1 00:00:41,000 --> 00:00:53,000 سنكرلي أو سينكو، قرية سورية جميلة جداً تقع شرق ناحية شران، منطقة عفرين، ريف حلب الشمالي وتتبع لها. Sankarli or Sinko, a very beautiful Syrian village located east of Sharran sub-district, Afrin region, in the northern countryside of Aleppo, and is administratively affiliated with it. 2 00:00:53,000 --> 00:01:05,000 كما أنها تقع شمال غرب مدينة حلب بـ 55 كيلومتراً، وتبعد عن مدينة عفرين 15 كيلومتراً باتجاه الشرق. It is also located 55 kilometers northwest of the city of Aleppo, and is 15 kilometers away from the city of Afrin towards the east. 3 00:01:05,000 --> 00:01:14,000 بنيت بيوت القرية بشكل متصاعد فوق سفوح هضبة جبلية متجهة نحو الجنوب والغرب. The houses of the village were built in an ascending manner on the slopes of a mountainous plateau facing south and west. 4 00:01:14,000 --> 00:01:31,000 سكانها الأصليين من الكرد السوريين، الإيزيديين والمسلمين، الذين ينتمون إلى قبيلة الشيكاك الكردية، والذين قدموا إليها من منطقة أورفا بحثاً عن الماء والكلأ. Its original inhabitants are Syrian Kurds, Yazidis and Muslims, who belong to the Kurdish Shikak tribe, and who came to it from the Urfa region in search of water and pasture. 5 00:01:31,000 --> 00:01:46,000 يعيش في القرية حالياً حوالي 500 عائلة سورية من أهلها الكرد الأصليين إضافة إلى عوائل مهجرة قسراً من حمص وأرياف إدلب ومناطق سورية أخرى. Currently, about 500 Syrian families from its original Kurdish inhabitants live in the village, in addition to forcibly displaced families from Homs, the countrysides of Idlib, and other Syrian areas. 6 00:01:46,000 --> 00:01:56,000 يعتمد أهلها في معيشتهم على الزراعة وخاصة زراعة الزيتون والكرمة والرمان، وعلى تربية الحيوانات كالأغنام والماعز. Its people depend on agriculture for their livelihood, especially the cultivation of olives, vines, and pomegranates, and on raising animals such as sheep and goats. 7 00:01:56,000 --> 00:02:03,000 تشتهر القرية بنبعة الماء الموجودة شرقها، وبجب عيسى الموجود جنوبها. The village is famous for the water spring located to its east, and for Jibb Issa located to its south. 8 00:02:03,000 --> 00:02:17,000 ترتفع فيها نسبة الشهادات الجامعية من كافة التخصصات، فيما توجد فيها مدرسة ابتدائية واحدة، ويتابع الطلاب دراستهم الإعدادية والثانوية في ناحية شران. The percentage of university degrees in all specializations is high there, while it has only one primary school, and students continue their preparatory and secondary studies in the Sharran sub-district. 9 00:02:17,000 --> 00:02:37,000 يتميز أهالي القرية بالصدق والطيبة والقساوة في آن واحد، وذلك بسبب الطبيعة الجغرافية القاسية للقرية. The people of the village are characterized by honesty, kindness, and toughness all at once, due to the harsh geographical nature of the village. 10 00:02:40,000 --> 00:02:41,000 السلام عليكم. Peace be upon you. 11 00:02:41,000 --> 00:02:42,000 وعليكم السلام ورحمة الله. Peace and the mercy of Allah be upon you. 12 00:02:42,000 --> 00:02:43,000 شلونك عمو؟ How are you, uncle? 13 00:02:43,000 --> 00:02:44,000 أهلاً وسهلاً. Welcome. 14 00:02:44,000 --> 00:02:45,000 شلون صحتك؟ عوافي عليك؟ How is your health? Health to you. 15 00:02:45,000 --> 00:02:48,000 وعليكم السلام، أهلاً وسهلاً، تفضل تفضل. Peace be upon you, welcome, come in, come in. 16 00:02:48,000 --> 00:02:49,000 نتعرف عليك؟ May we know your name? 17 00:02:49,000 --> 00:02:51,000 عبد المنان جاويش من أهالي قرية سنكرلي. Abdulmannan Chawish, from the people of Sankarli village. 18 00:02:51,000 --> 00:02:53,000 يا أهلا وسهلا فيك عمو. You are very welcome, uncle. 19 00:02:53,000 --> 00:02:54,000 الله يسلمك. May God keep you safe. 20 00:02:54,000 --> 00:03:00,000 واقف عند هالجرن وهالدقماق، إيش عم تتذكر؟ إيش عم تساووا؟ Standing by this mortar and this mallet, what are you remembering? What are you making? 21 00:03:00,000 --> 00:03:14,000 هذا عم يساووا برغل، بيجيبوا حنطة بكتوا هون، بيسلقوه، بعد السلق بحطوا هون وبدقوه بهالدقماق لحتى شوي هيك يستوي، يطلع منه نخالة منه، بعدين بساووا برغل. They are making bulgur here. They bring wheat and pour it here, boil it, and after boiling they put it here and pound it with this mallet until it softens a bit, and the bran comes out of it, then they make bulgur. 22 00:03:14,000 --> 00:03:26,000 هلق أولي كان بالجرن هذا، هلق صار تطور، سوينا دولاب وحجر أسود مثل معصرة، عم بيشتغلوا هنيك، يعني تطورت الحكاية. Now, in the old days it was in this mortar, but now there is progress, we made a wheel and a black stone like a press, they work over there, meaning the process has evolved. 23 00:03:26,000 --> 00:03:28,000 هلق هذا كان أولي هيك يستعملوا؟ هيك مو هيك؟ So this is how they used to do it in the past? Like this, right? 24 00:03:28,000 --> 00:03:34,000 إي، كان اثنين، واحد من هاد الطرف، وواحد من هنيك، واحد يشيل وواحد ينزل. Yes, there used to be two people, one on this side, and one over there, one lifts and one strikes down. 25 00:03:34,000 --> 00:03:35,000 تمام. Alright. 26 00:03:35,000 --> 00:03:35,000 خلينا نمشي هيك. Yes indeed. 27 00:03:35,000 --> 00:03:36,000 خلينا نمشي هيك. Let's walk this way. 28 00:03:36,000 --> 00:03:37,000 تفضل. Go ahead. 29 00:03:37,000 --> 00:03:42,000 هلق هذا الدولاب، إيش قد صار له هالدولاب عم تحكي عليه؟ الطاحون إيه؟ Now this wheel, how old is this wheel you are talking about? The mill, yes? 30 00:03:42,000 --> 00:03:44,000 حوالي 50 سنة صارت. It's been about 50 years. 31 00:03:44,000 --> 00:03:45,000 50 سنة؟ ولساته شغال؟ 50 years? And it's still working? 32 00:03:45,000 --> 00:03:55,000 لساته شغال بس ما حدا عم بيشتغل عليه، مثل أولي بتقول برغل وحصاد وشغلات ما في، قليل. It's still working, but no one is working on it. Unlike the old days, you know, making bulgur, harvesting, and such things are no more, it's rare. 33 00:03:55,000 --> 00:03:57,000 صاروا على المطاحن الحديثة. They switched to modern mills. 34 00:03:57,000 --> 00:03:58,000 على المطاحن، نعم. To the mills, yes. 35 00:03:58,000 --> 00:04:01,000 طيب، أنت بتتذكر هالأيام هالدولاب؟ Well, do you remember the days of this wheel? 36 00:04:01,000 --> 00:04:02,000 بتذكر إي. I remember, yes. 37 00:04:02,000 --> 00:04:04,000 كان في غيره هون ولا بس هاد؟ Was there any other one here or just this one? 38 00:04:04,000 --> 00:04:06,000 بس هاد. Just this one. 39 00:04:06,000 --> 00:04:08,000 يعني يجروه على الحصان ولا؟ So they used to pull it with a horse or what? 40 00:04:08,000 --> 00:04:26,000 يجروه على الحصان هالشكل، على البغل، له خشبة من هون ممدودة لهون، بيربطوا فيها حصان وبدور حوالي هالعمارة هي لحتى يستوي، هلق أولي هنيك كان أربع خمس كيلات برغل ينزل فيها، هون حوالي شوال كانوا عم بينزلوه. They used to pull it with a horse like this, or a mule. It has a piece of wood extending from here to here, they tie a horse to it and it turns around this structure until it's ready. In the past over there, four or five measures of bulgur would go into it, but here they would put down about a sack. 41 00:04:26,000 --> 00:04:33,000 هلق باعتبارك من بيت جاويش، أنا سمعت إنه في شخص يعني اسمه كان قره حنان، لازم يكون بيقربك؟ Now, since you are from the Chawish family, I heard that there was a person named Qara Hannan, he must be related to you? 42 00:04:33,000 --> 00:04:35,000 بيقربني، جدي كان. He is related to me, he was my grandfather. 43 00:04:35,000 --> 00:04:36,000 جدك، جدك ولا أبوك؟ Your grandfather, your grandfather or your father? 44 00:04:36,000 --> 00:04:37,000 إيوه. Yes. 45 00:04:37,000 --> 00:04:41,000 شخص يعني بتاريخ سنكرلي كان مهم، تحكي لي عنه شوي؟ He was an important figure in the history of Sankarli, could you tell me a little about him? 46 00:04:41,000 --> 00:04:50,000 كان مختار الضيعة بوقتها، من حوالي 80 سنة تقريباً. He was the Mukhtar (village head) of the village at the time, about 80 years ago. 47 00:04:50,000 --> 00:04:51,000 إيوه. I see. 48 00:04:51,000 --> 00:05:01,000 إيوه، هو علاقتنا كان مع كلس، هو نائب تقريباً أو محامي بسرايا كلس، يمشي أمور العالم. Yes, our relations were with Kilis. He was almost a deputy or a lawyer in the Kilis seraglio, sorting out people's affairs. 49 00:05:01,000 --> 00:05:03,000 تمام، معناها أكتر من 100 سنة. Alright, that means more than 100 years ago. 50 00:05:03,000 --> 00:05:05,000 أكتر إي صار أكتر إي. More, yes, it has been more than that. 51 00:05:05,000 --> 00:05:12,000 إيش شو كان وضعيته يعني؟ إيش شو إله ميزات؟ إيش شو الشي اللي بيميزه؟ ليش هو شخصية مهمة؟ شو السبب؟ صاحب حكمة؟ صاحب...؟ What was his status exactly? What qualities did he have? What distinguished him? Why was he an important figure? What was the reason? A man of wisdom? A man of...? 52 00:05:12,000 --> 00:05:19,000 من حنكته، من كلامه، من نشاطه يعني، ما بيقصر عن أي شيء يعني. Because of his shrewdness, his words, his activity, meaning he never fell short in anything. 53 00:05:19,000 --> 00:05:21,000 كان يمشي مصالح أهل سنكرلي هنيك؟ He used to sort out the interests of the people of Sankarli there? 54 00:05:21,000 --> 00:05:23,000 بيمشي، سنكرلي وغير سنكرلي. He sorted them out, for Sankarli and other than Sankarli. 55 00:05:23,000 --> 00:05:24,000 كل القرى اللي هون؟ All the villages here? 56 00:05:24,000 --> 00:05:26,000 نعم. Yes. 57 00:05:26,000 --> 00:05:29,000 تحفظ لي شي قصة، حافظان شي قصة من هالقصص اللي بتحكي لنا عن تاريخه؟ Do you remember a story, do you remember any story from these tales that tells us about his history? 58 00:05:29,000 --> 00:05:35,000 والله حافظانه بس ما... يعني ما... I swear I remember them but not... I mean not... 59 00:05:35,000 --> 00:05:42,000 يعني أنا سمعت إنه هو كان بحنكته وذكائه ودهائه يحتال على القضاة لحتى يمشي مصالح أهل بلده؟ I mean, I heard that with his shrewdness, intelligence, and cunning, he used to trick the judges to get his townspeople's affairs sorted? 60 00:05:42,000 --> 00:05:55,000 إي قالوا في بوقتها كان في واحد رايح عالجيش وصار له أكتر من 10 أشهر ورجعان إنه مرته ولدانة، قال هالولد مو مني، بدي أروح أطلق مرتي. Yes, they said at the time there was a man who went to the army and was gone for more than 10 months, and he came back to find his wife had given birth. He said, "This child is not mine, I will go and divorce my wife." 61 00:05:55,000 --> 00:05:56,000 كويس. Good. 62 00:05:56,000 --> 00:06:10,000 قاضي حكى معه، قال يا حنان هالشخص هيك هيك شلون بدنا نعمل؟ قال اتركها علي، صار يمشي بين هالمجتمع، بيقول يا حرام بدهم يعدموا مرة وزلمة. The judge spoke with him, he said, "O Hannan, this person is in this situation, what should we do?" He said, "Leave it to me." He started walking among the community, saying, "What a pity, they are going to execute a woman and a man." 63 00:06:10,000 --> 00:06:11,000 إيوه. I see. 64 00:06:11,000 --> 00:06:26,000 ركضت الزلمة قال خير إن شاء الله لا يكون نحن؟ قال أنتو إيش مساويين؟ قال والله هيك القصة إنه بدي أطلق مرتي وأنا رحت عالجيش وضميت 10 أشهر وصار الولد بعد مني. The man ran to him and said, "I hope everything is alright, could it be us?" He said, "What have you done?" He replied, "Well, the story is that I want to divorce my wife because I went to the army and stayed for 10 months, and the child was born after I left." 65 00:06:26,000 --> 00:06:38,000 قال مو حرام عليك؟ بس طلع على الولد، عيونه عيونك، ودمه دمك، شلون بدك تطلق مرتك؟ وبدهم يعدموك إذا ما طلقتها. He said, "Aren't you ashamed? Just look at the boy, his eyes are your eyes, and his blood is your blood. How can you divorce your wife? And they will execute you if you don't divorce her." 66 00:06:38,000 --> 00:06:48,000 شو؟ لما قالوا أنتو الدم دمك والعيون عيونك، ركضت عليه، كمش الولد، باسه. يلا قال إلحقوني، راحوا عند القاضي تصالحوا. What happened? When he told him, "The blood is your blood and the eyes are your eyes," he ran to her, grabbed the boy, and kissed him. Then he said, "Follow me," and they went to the judge and reconciled. 67 00:06:48,000 --> 00:06:53,000 بعدين القاضي قال قره حنان تعال أقعد محلي، أنت لازم تكون القاضي. Afterwards, the judge said, "Qara Hannan, come sit in my place. You should be the judge." 68 00:06:53,000 --> 00:06:54,000 يا حنان تعال اقعد محلي. "O Hannan, come sit in my place." 69 00:06:54,000 --> 00:06:56,000 إي. Yes. 70 00:06:56,000 --> 00:06:58,000 الله يعطيك العافية يا عمي. May God give you health, my uncle. 71 00:06:58,000 --> 00:07:00,000 أهلاً وسهلاً أهلاً. Welcome, welcome. 72 00:07:00,000 --> 00:07:01,000 الله يكرمك شكراً إلك. May God honor you, thank you. 73 00:07:01,000 --> 00:07:11,000 الله يحفظك، أهلاً وسهلاً. May God protect you, welcome. 74 00:07:11,000 --> 00:07:31,000 من شجرة التوت الخلفي، اللي عمرها يساوي عمر القرية، ومن جب عيسى اللي صاير بسفح وادي... وادي البير في القرية، ومن زيارة غريب اللي صايرة في أعلى التلة، تبدأ قصة حكاية قرية سنكرلي. From the mulberry tree behind me, whose age equals the age of the village, and from Jibb Issa, which is located on the slope of the valley... Wadi Al-Bir in the village, and from the shrine of Gharib, which is located at the top of the hill, the story of the village of Sankarli begins. 75 00:07:31,000 --> 00:07:42,000 لنحكي عن سنكرلي هالضيعة الحلوة والجميلة، رح يكون معنا العم رشيد جاويش، أحد أكبر الرجال المعمرين في القرية، والمهتمين بتاريخها. To talk about Sankarli, this sweet and beautiful village, we will be joined by Uncle Rashid Chawish, one of the oldest men in the village, and one of those interested in its history. 76 00:07:42,000 --> 00:07:44,000 الله يعطيك العافية عمي أبو دشتي. May God give you health, Uncle Abu Dashti. 77 00:07:44,000 --> 00:07:54,000 الله يعافيك، يا أهلاً وسهلاً فيكم أنتو والشباب، أهلاً، بخير وسلامة جيتوا، شرفتوا، يا أهلاً وسهلاً. May God grant you health, you and the young men are very welcome. Welcome, you came in peace and safety, you've honored us, you are very welcome. 78 00:07:54,000 --> 00:08:08,000 أهلاً وسهلاً فيك. عمي أبو دشتي، احكي لي بداية يعني هالشجرة، من بداية وجود القرية هون كانت ولا زرعوها أهل القرية قبل وجودهم؟ كيف الجب شو دوره؟ Welcome to you. Uncle Abu Dashti, tell me first, I mean this tree, was it here from the beginning of the village's existence, or did the people of the village plant it before their existence? What is the role of the well? 79 00:08:08,000 --> 00:08:24,000 حسب اللي شفنا الختيارية اللي قبلنا أكبر منا، الختيارة والختيار، حكوا إن الجب اللي حافره اسمه عيسى، والشجرة إيمتى زارعينها، حدا ما، ما بيعرف، ما هو شايف، ما له علم بزرعة الشجرة. According to what we saw from the elders before us, who were older than us, the old women and the old men, they said that the well was dug by someone named Issa, but as for when the tree was planted, no one knows, no one has seen it, no one has knowledge of the tree's planting. 80 00:08:24,000 --> 00:08:34,000 شجرة كبيرة، بيطلع يعني حسب واحد بيطلع عليه 500 سنة، 600 سنة، ما هو معروف عمرها يعني، ما هو مسجل، ولا في سجل بهيك. It is a big tree, it seems, I mean according to someone looking at it, to be 500 years, 600 years old. Its age is not known, it is not registered, and there is no record of that. 81 00:08:34,000 --> 00:08:38,000 لكن أنتو اللي سمعتوه من أجدادكم بأنه هم ما بيعرفوا إلا هالشجرة موجودة؟ But what you heard from your ancestors is that they only knew this tree as already being here? 82 00:08:38,000 --> 00:08:52,000 إيوه، يعني من زمان موجودة، من زمان حافرين البئر المي، نبع ما هو جمع، ما هو صهريج، أي خيو أوقات كان بينزل مطر كثير، مي بيطلع من فوق الجب بيعبي كان. Yes, meaning it has been here for a long time. The water well was dug a long time ago. It is a spring, not gathered water, not a cistern. Oh brother, sometimes it used to rain a lot, water would come out from the top of the well and fill it up. 83 00:08:52,000 --> 00:08:54,000 وبيجري بالوادي؟ And it would flow in the valley? 84 00:08:54,000 --> 00:09:03,000 كان بيجري، أنه أوقات وقت اللي بينزل مطر 700 ملم، 800 ملم، يعني هلق ما بينزل مطر 300 ملم، ما بيسيل. It used to flow, because sometimes when 700 mm, 800 mm of rain would fall... Now it doesn't even rain 300 mm, so it doesn't flow. 85 00:09:03,000 --> 00:09:07,000 تمام. هلق هذا الجب، جب عيسى، كانت كل الضيعة تشرب منه؟ Alright. Now this well, Jibb Issa, did the whole village drink from it? 86 00:09:07,000 --> 00:09:21,000 كل الضيعة كانت عم تشرب، كان عليها دواب، وتحتها تفيانة هالشجرة، كان الشيوخ الكبار، ومختار الضيعة، كانوا بيقعدوا، بيتسلوا، بياكلوا، بيشربوا، هيك عادتنا كان هيك يعني. The whole village used to drink from it, animals used to come to it, and under the shade of this tree, the senior elders and the Mukhtar of the village used to sit, socialize, eat, and drink. That was our custom, I mean. 87 00:09:21,000 --> 00:09:25,000 وبنفس الوقت النسوان والشباب كانوا يعبوا مي من هون ويسقوا الحيوانات ويشربوا منها؟ And at the same time, the women and the youth used to fill water from here, water the animals, and drink from it? 88 00:09:25,000 --> 00:09:36,000 النسوان كانوا بيعبوا، بيسحبوا بالدلو، هي شيء مهم. الدلو الأولي، اللي بعد ما صارت لاستيك، دلو كان غطاس لاستيك. The women used to fill water, they would draw it with a bucket, this is an important point. The old bucket... after that it became plastic, the bucket became a plastic submersible. 89 00:09:36,000 --> 00:09:42,000 الدلو الأولي كانوا بيعملوا صليب هيك وجلد، جلد تبع العنز تبع الخاروف كذا... The old bucket, they used to make a cross shape like this and use leather, the skin of a goat or a sheep, and such... 90 00:09:42,000 --> 00:09:44,000 صح. Right. 91 00:09:44,000 --> 00:09:55,000 وبيدبغوه، بعد الدبغ ويبسوا كانوا بيخيطوا بيربطوا فيه الحبل وبيسحبوا، أنا شفت بعيني الدلو ما كان لاستيك، كان جلد. And they would tan it. After tanning and drying it, they would sew it, tie the rope to it, and draw water. I saw with my own eyes that the bucket was not plastic, it was leather. 92 00:09:55,000 --> 00:09:59,000 طيب خلينا نمشي هيك شوي على طرف الوادي ونحكي شوي، شرف شرف. Alright, let's walk a bit this way to the edge of the valley and talk a little, go ahead, go ahead. 93 00:09:59,000 --> 00:10:00,000 تفضل. Go ahead. 94 00:10:00,000 --> 00:10:00,000 English Translation هلق هاد الوادي، هاد الوادي اللي يسمى وادي البير مو هيك؟ أو وادي... 95 00:10:00,000 --> 00:10:05,000 English Translation Now this valley, this valley is called Wadi Al-Bir (Valley of the Well), right? Or the valley... 96 00:10:05,000 --> 00:10:05,000 English Translation ملقب بوادي البير، معروف بتسأل من واحد عم يقول كلي بيري. 97 00:10:05,000 --> 00:10:10,000 English Translation It's nicknamed Wadi Al-Bir, it's well-known, if you ask anyone they'll say Geliyê Bîrê. 98 00:10:10,000 --> 00:10:10,000 English Translation كلي بيري، وادي البير. 99 00:10:10,000 --> 00:10:11,000 English Translation Geliyê Bîrê, Wadi Al-Bir. 100 00:10:11,000 --> 00:10:11,000 English Translation تمام. هلق أطراف الوادي، اللي هاد صاير بالطرف الجنوبي للضيعة، الطرف القبلي... كله فيه مغر. 101 00:10:11,000 --> 00:10:19,000 English Translation Alright. Now the edges of the valley, which is located on the southern side of the village, the southern part... it's all full of caves. 102 00:10:19,000 --> 00:10:19,000 English Translation من الجانب الشرقي صاير بالطرف الجنوبي، ومن الجانب الغربي صاير بنص الضيعة. 103 00:10:19,000 --> 00:10:25,000 English Translation From the eastern side, it's on the southern edge, and from the western side, it's in the middle of the village. 104 00:10:25,000 --> 00:10:25,000 English Translation هي مو صاير في كم بيت هون؟ 105 00:10:25,000 --> 00:10:27,000 English Translation Aren't there a few houses here? 106 00:10:27,000 --> 00:10:27,000 English Translation إي صاير. الوادي هلق بين الضيعة بيمشي. 107 00:10:27,000 --> 00:10:30,000 English Translation Yes, there are. The valley now runs through the village. 108 00:10:30,000 --> 00:10:30,000 English Translation بيصل لوادي شران؟ 109 00:10:30,000 --> 00:10:31,000 English Translation Does it reach the valley of Sharran? 110 00:10:31,000 --> 00:10:31,000 English Translation بيصل لوادي شران. 111 00:10:31,000 --> 00:10:32,000 English Translation It reaches the valley of Sharran. 112 00:10:32,000 --> 00:10:32,000 English Translation أولي كان من الشتي لشهر آب كان العالم عم بيسقي دوابه من مية هالوادي، كان عم بينزل مي فيها. 113 00:10:32,000 --> 00:10:43,000 English Translation In the past, from winter until August, people used to water their livestock from the water of this valley; water used to flow in it. 114 00:10:43,000 --> 00:10:43,000 English Translation تحكي لي شقد عمر هالضيعة؟ 115 00:10:43,000 --> 00:10:45,000 English Translation Can you tell me how old this village is? 116 00:10:45,000 --> 00:10:45,000 English Translation عمر الضيعة العلم عند رب العالمين، عمر الضيعة حسب اللي يعني فهمنا من الاختيارية واللي سمعناه... 117 00:10:45,000 --> 00:10:54,000 English Translation The age of the village is known only to the Lord of the Worlds. The age of the village, based on what we understood from the elders and what we heard... 118 00:10:54,000 --> 00:10:54,000 English Translation يعني أكتر من 500، يعني 500 وهيك، لأنه كان منطقة بوقتها أحراش، ما كان متل هلق معمر يعني. 119 00:10:54,000 --> 00:11:03,000 English Translation It's more than 500, like 500 years or so, because at that time the area was a forest, it wasn't built up like it is now. 120 00:11:03,000 --> 00:11:03,000 English Translation وبالنسبة للمغارات فيها الله العليم مين حافر، رب العالمين، غير رب العالمين ما بيعرف مين حافره، لأنه هالمغارات قديم خايو. 121 00:11:03,000 --> 00:11:12,000 English Translation And as for the caves in it, God knows who dug them, the Lord of the Worlds. No one but the Lord of the Worlds knows who dug them, because these caves are old, brother. 122 00:11:12,000 --> 00:11:12,000 English Translation من وين أجو أهلها؟ 123 00:11:12,000 --> 00:11:14,000 English Translation Where did its people come from? 124 00:11:14,000 --> 00:11:14,000 English Translation أهلي، أهل الضيعة من وين أجو؟ ما هو مذكور يعني. ما هو مذكور، ما قالوا إنه جايين من كذا، بس... 125 00:11:14,000 --> 00:11:26,000 English Translation My people, the people of the village, where did they come from? It's not mentioned. It's not mentioned, they didn't say they came from such and such place, but... 126 00:11:26,000 --> 00:11:26,000 English Translation اسم الشعب اللي ساكن المنطقة عشيرة شكاك. 127 00:11:26,000 --> 00:11:29,000 English Translation The name of the people living in the area is the Shikak tribe. 128 00:11:29,000 --> 00:11:29,000 English Translation شكاك. 129 00:11:29,000 --> 00:11:30,000 English Translation Shikak. 130 00:11:30,000 --> 00:11:30,000 English Translation إيوا، بواحد بيجوز... ما في هيك شي. 131 00:11:30,000 --> 00:11:34,000 English Translation Yes, maybe someone... there's no such thing. 132 00:11:34,000 --> 00:11:34,000 English Translation حسب ما فهمت إنه أجو من أورفا، لما كانت الحدود مفتوحة. إنه أجو من أورفا. 133 00:11:34,000 --> 00:11:39,000 English Translation From what I understand, they came from Urfa when the borders were open. That they came from Urfa. 134 00:11:39,000 --> 00:11:39,000 English Translation هي، هي قسم... قسم عشيرة، لواحد جاويش جاي من أورفا. 135 00:11:39,000 --> 00:11:46,000 English Translation This, this is a section... a section of the tribe, belonging to a person named Jawish who came from Urfa. 136 00:11:46,000 --> 00:11:46,000 English Translation إي في عندك جعفر، في عندك عيسى، في عندك بكر أفندي. 137 00:11:46,000 --> 00:11:50,000 English Translation Yes, you have Jaafar, you have Issa, you have Bakr Effendi. 138 00:11:50,000 --> 00:11:50,000 English Translation يعني فقط بيت جاويش اللي هنن أنتو، جيتو من أورفا. 139 00:11:50,000 --> 00:11:53,000 English Translation So only the Jawish family, which is you, came from Urfa. 140 00:11:53,000 --> 00:11:53,000 English Translation إي جايين من أورفا. بس الجروس اسمها جروس، هيك عم بيقولوا، هدول كمان من زمان كانوا ساكنين بشران. 141 00:11:53,000 --> 00:11:59,000 English Translation Yes, we came from Urfa. But the Jerus, their name is Jerus, that's what they say, they also lived in Sharran a long time ago. 142 00:11:59,000 --> 00:11:59,000 English Translation أجو سكنوا هون بيناتنا من زمان خايو ما هو مذكور، وما في أي يعني... ما هنن عاملين دراسة إنه بأينا عام جايين هين، ما في. 143 00:11:59,000 --> 00:12:08,000 English Translation They came and lived here among us a long time ago, brother, it's not mentioned. And there isn't any... they haven't done a study on what year they came here, there isn't. 144 00:12:08,000 --> 00:12:08,000 English Translation يعني السكان الأصليين الأوائل اللي أجو لهون هنن أكراد. أكراد من شكاك، وبيت جاويش، وبيت مين؟ 145 00:12:08,000 --> 00:12:17,000 English Translation So the original first inhabitants who came here are Kurds. Kurds from Shikak, the Jawish family, and whose family? 146 00:12:17,000 --> 00:12:17,000 English Translation بيت جعفر، وبيت عيسى، وبيت بكر أفندي. 147 00:12:17,000 --> 00:12:22,000 English Translation The Jaafar family, the Issa family, and the Bakr Effendi family. 148 00:12:22,000 --> 00:12:22,000 English Translation تمام، تمام. هنن يعني إيزيديين ولا مسلمين؟ 149 00:12:22,000 --> 00:12:25,000 English Translation Alright, alright. Are they Yazidis or Muslims? 150 00:12:25,000 --> 00:12:25,000 English Translation أولاً يعني بالحرب العالمية الأولى عم بيقولوا سفر برلك يعني، خايو كان أكثرية الضيعة إيزيدية. 151 00:12:25,000 --> 00:12:37,000 English Translation First of all, during the First World War, they say Seferberlik, brother, the majority of the village was Yazidi. 152 00:12:37,000 --> 00:12:37,000 English Translation خايو، بعدين حسب الظروف الاقتصادي والاجتماعي، يعني بعض منهم اعتنقوا الإسلام. 153 00:12:37,000 --> 00:12:43,000 English Translation Brother, then depending on the economic and social circumstances, some of them converted to Islam. 154 00:12:43,000 --> 00:12:43,000 English Translation بس في شغلة عنا ما بيلتقى بغير منطقة، يا ريت كل جوارينا متل ضيعتنا يعني. ما في تفرقة بين الإيزيدي وبين المسلم، نحن نشارك بالأعياد مع بعضنا. 155 00:12:43,000 --> 00:12:54,000 English Translation But there is something we have that you don't find in other areas, I wish all our neighbors were like our village. There is no differentiation between a Yazidi and a Muslim, we celebrate the holidays together. 156 00:12:54,000 --> 00:12:54,000 English Translation نحن الإيزيدية نشارك بعيد الصيام، نشارك بعيد الأضحى، مناسبات الديانة الإسلامية نشارك مع جوارينا. 157 00:12:54,000 --> 00:13:03,000 English Translation We Yazidis participate in the Fasting Feast, we participate in Eid al-Adha, we share the occasions of the Islamic religion with our neighbors. 158 00:13:03,000 --> 00:13:03,000 English Translation وهنن يشاركونا معنا، بعيد الإيزيدية، بعيد الصيام، بعيد الحج، بعيد نيسان... بيشاركونا معنا. 159 00:13:03,000 --> 00:13:11,000 English Translation And they join us too, in the Yazidi holidays, the Fasting Feast, the Pilgrimage Feast, the Feast of Nisan... they join us. 160 00:13:11,000 --> 00:13:11,000 English Translation خايو نحن ما في أي تفرقة دينية أو كره ما في، كل واحد هو وعمله، بالآخرة الله يحاسب. 161 00:13:11,000 --> 00:13:17,000 English Translation Brother, we don't have any religious discrimination or hatred, everyone is responsible for their own deeds, and in the afterlife, God will judge. 162 00:13:17,000 --> 00:13:17,000 English Translation في عرب هون؟ 163 00:13:17,000 --> 00:13:18,000 English Translation Are there Arabs here? 164 00:13:18,000 --> 00:13:18,000 English Translation أنا إيش عامل، إيش بتعرفني؟ هلق شخصيتي أنا أبو دشتي، بيجوز إلي أخلاق سرية ما بتعرفها، الله بيعرفها يحاسبني عليها. 165 00:13:18,000 --> 00:13:26,000 English Translation What have I done, what do you know about me? Now my persona is Abu Dashti, I might have secret traits you don't know about, God knows them and will judge me for them. 166 00:13:26,000 --> 00:13:26,000 English Translation في عرب هون؟ 167 00:13:26,000 --> 00:13:27,000 English Translation Are there Arabs here? 168 00:13:27,000 --> 00:13:27,000 English Translation عرب لا ما في. أولي ما كان ولا بيت عربي هون، بالمنطقة ما كان في. 169 00:13:27,000 --> 00:13:32,000 English Translation Arabs, no, there aren't. In the past, there wasn't a single Arab house here, there weren't any in the area. 170 00:13:32,000 --> 00:13:32,000 English Translation تمام، تمام. 171 00:13:32,000 --> 00:13:33,000 English Translation Alright, alright. 172 00:13:33,000 --> 00:13:33,000 English Translation هلق صاير نازحين، جايين عرب، أتراك، فيها مشكل يعني، نازحين وين ما كان في. 173 00:13:33,000 --> 00:13:38,000 English Translation Now there are displaced people, Arabs and Turkmen have come, it's mixed. There are displaced people everywhere. 174 00:13:38,000 --> 00:13:38,000 English Translation لاحظت إنه في أشجار توت كتيرة موجودة، الشجرة اللي كنا موجودين تحتها، وهي الشجرة، وهالمغارات، هي واضحة. شو السبب وجود التوت هون؟ 175 00:13:38,000 --> 00:13:47,000 English Translation I noticed that there are many mulberry trees, the tree we were under, and this tree, and these caves, it's clear. What is the reason for the presence of mulberries here? 176 00:13:47,000 --> 00:13:47,000 English Translation هل استفاد منه سكان القرية سابقاً؟ 177 00:13:47,000 --> 00:13:49,000 English Translation Did the village residents benefit from it in the past? 178 00:13:49,000 --> 00:13:49,000 English Translation نعم، وأنا سألت من كبار السن من عمتي، إنه قالت كان بوقتها عمرها 95، كانت هي صاحية. 179 00:13:49,000 --> 00:13:56,000 English Translation Yes, and I asked the elders, like my aunt, who was 95 at the time, she was in good health. 180 00:13:56,000 --> 00:13:56,000 English Translation قالت يا ابني، قلت لها يا عمتي ليش عم تزرعين كل حوش، هلق ما في قليل الحوش الشجر التوت، كل حوش فيه شجرة توت. 181 00:13:56,000 --> 00:14:04,000 English Translation She said, "My son," I told her, "Aunt, why do you plant in every courtyard? Now there are few courtyards with mulberry trees, but every courtyard used to have a mulberry tree." 182 00:14:04,000 --> 00:14:04,000 English Translation قالت يا ابني كان عم بيربوا دود الحرير على الشجرة، على أوراق التوت. 183 00:14:04,000 --> 00:14:09,000 English Translation She said, "My son, they used to raise silkworms on the tree, on the mulberry leaves." 184 00:14:09,000 --> 00:14:09,000 English Translation بيطعموه لبين ما بيكبر، بيعمل شرنقة، وكان عم بيعملوا حرير بالبيوت. 185 00:14:09,000 --> 00:14:15,000 English Translation They would feed them until they grew and made a cocoon, and they used to make silk in the houses. 186 00:14:15,000 --> 00:14:15,000 English Translation بالبيوت؟ 187 00:14:15,000 --> 00:14:16,000 English Translation In the houses? 188 00:14:16,000 --> 00:14:16,000 English Translation بالبيوت، لكن. 189 00:14:16,000 --> 00:14:16,000 English Translation In the houses, of course. 190 00:14:16,000 --> 00:14:16,000 English Translation هالحكي من زمان؟ 191 00:14:16,000 --> 00:14:17,000 English Translation Was this a long time ago? 192 00:14:17,000 --> 00:14:17,000 English Translation إيوا، بالبيوت كان عم بيعملوا. 193 00:14:17,000 --> 00:14:20,000 English Translation Yes, they used to do it in the houses. 194 00:14:20,000 --> 00:14:20,000 English Translation مو للتجارة يعني؟ 195 00:14:20,000 --> 00:14:21,000 English Translation Not for trade, I mean? 196 00:14:21,000 --> 00:14:21,000 English Translation لا. 197 00:14:21,000 --> 00:14:22,000 English Translation No. 198 00:14:22,000 --> 00:14:22,000 English Translation بقي سؤالين. مزار الشيخ غريب هنيك؟ مبينة عنا، إيش في هنيك؟ 199 00:14:22,000 --> 00:14:28,000 English Translation Two questions remain. The shrine of Sheikh Gharib over there? It's visible to us, what's over there? 200 00:14:28,000 --> 00:14:28,000 English Translation الشيخ غريب هذا ولي، له مستشهد هون. 201 00:14:28,000 --> 00:14:33,000 English Translation Sheikh Gharib is a saint, he was martyred here. 202 00:14:33,000 --> 00:14:33,000 English Translation أخي، كمان يعني الزيارة اللي، هي القبة اللي عاملينها شي 400 سنة 500 سنة. 203 00:14:33,000 --> 00:14:42,000 English Translation Brother, also the shrine, this dome they built is around 400 or 500 years old. 204 00:14:42,000 --> 00:14:42,000 English Translation اللي عمرها اسمها جونو، من عشيرة... عشيرة عيسى. 205 00:14:42,000 --> 00:14:47,000 English Translation The one who built it is named Juno, from the tribe... the Issa tribe. 206 00:14:47,000 --> 00:14:47,000 English Translation وادي الموت، اللي هون؟ وين صاير؟ 207 00:14:47,000 --> 00:14:51,000 English Translation Wadi Al-Mawt (Valley of Death), which is here? Where is it located? 208 00:14:51,000 --> 00:14:51,000 English Translation وادي الموت صاير بقبلية سنكرلي. صاير بين قطمة وسنكرلي وخربة شران. 209 00:14:51,000 --> 00:14:57,000 English Translation Wadi Al-Mawt is south of Sinkaerli. It's located between Qatma, Sinkaerli, and Kharbat Sharran. 210 00:14:57,000 --> 00:14:57,000 English Translation تابع إلكن؟ 211 00:14:57,000 --> 00:14:58,000 English Translation Does it belong to you? 212 00:14:58,000 --> 00:14:58,000 English Translation تابع، لا صاير بالنص يعني. أكثر شي تابع لقطمة. 213 00:14:58,000 --> 00:15:02,000 English Translation Belong, no, it's in the middle. Mostly it belongs to Qatma. 214 00:15:02,000 --> 00:15:02,000 English Translation ليش سموه وادي الموت؟ 215 00:15:02,000 --> 00:15:03,000 English Translation Why did they call it the Valley of Death? 216 00:15:03,000 --> 00:15:03,000 English Translation وادي الموت، هاد صار يعني، صار صراع ما بين رعاة تبع المنطقة، ورعاة اللي كان بيجوا من سهل إعزاز. 217 00:15:03,000 --> 00:15:12,000 English Translation Wadi Al-Mawt, this happened, I mean, a conflict happened between the shepherds of the area, and the shepherds who used to come from the Azaz plain. 218 00:15:12,000 --> 00:15:12,000 English Translation بيجيبوا المعز والشغلات. عم بيقولوا ما شفنا... 219 00:15:12,000 --> 00:15:15,000 English Translation They would bring goats and stuff. They say we haven't seen... 220 00:15:15,000 --> 00:15:15,000 English Translation صراع ع المي؟ 221 00:15:15,000 --> 00:15:16,000 English Translation A conflict over water? 222 00:15:16,000 --> 00:15:16,000 English Translation إي ع المي، إنه كان في تلات آبار. أنا سمعت من الختيارية، ماني شايفهم. 223 00:15:16,000 --> 00:15:22,000 English Translation Yes, over the water, that there were three wells. I heard from the elders, I haven't seen them. 224 00:15:22,000 --> 00:15:22,000 English Translation إنه كان في بهالوادي هاد تلات آبار مي، هلق ضايعين ما في. 225 00:15:22,000 --> 00:15:27,000 English Translation That there used to be three water wells in this valley, now they are lost, they don't exist. 226 00:15:27,000 --> 00:15:27,000 English Translation هنيك صاير قتال بينه، وملقبين هداك الوادي، لل، صار في موتى... 227 00:15:27,000 --> 00:15:33,000 English Translation A fight happened there between them, and they nicknamed that valley... because there were deaths... 228 00:15:33,000 --> 00:15:33,000 English Translation إيوا كلي كوستيا، وادي القتلى، وادي قتيل، وادي قتيل. يعني واحد بزمانه قايل بتجيني بتشوفني بوادي قتيل، هاد معناتها قايل بده يقتلني. ما بيعرف اسم الوادي وادي قتيل. 229 00:15:33,000 --> 00:15:46,000 English Translation Yes, Geliyê Kuştiya (Valley of the Killed), Valley of the Killed, Wadi Qateel, Wadi Qateel. I mean, back in the day, someone said "Come see me in Wadi Qateel," which meant he intended to kill him. He didn't know the name of the valley was Wadi Qateel. 230 00:15:46,000 --> 00:15:46,000 English Translation هاد اللي بيعكس سر يعني إنه الناس هون بالأصل كانوا غنامة، أجو لهون بحثاً عن الماء والكلاء لحيواناتهم. 231 00:15:46,000 --> 00:15:54,000 English Translation This reflects a secret, meaning that the people here were originally sheep herders, they came here searching for water and pasture for their animals. 232 00:15:54,000 --> 00:15:54,000 English Translation صح، أولي كانوا هيك، وتوطنوا هون، وتوطنوا بهالمغر هي. 233 00:15:54,000 --> 00:15:56,000 English Translation True, in the past they were like that, and they settled here, and they settled in these caves. 234 00:15:56,000 --> 00:15:56,000 English Translation هي المغارات، هي واحد، اتنين، تلاتة، أربعة، وهنيك أربعة، تمانة، بهالطرف الوادي... 235 00:15:56,000 --> 00:16:03,000 English Translation These caves, here's one, two, three, four, and over there four, eight, on this side of the valley... 236 00:16:03,000 --> 00:16:03,000 English Translation وعلى أطراف الوادي. 237 00:16:03,000 --> 00:16:04,000 English Translation And on the edges of the valley. 238 00:16:04,000 --> 00:16:04,000 English Translation إيوا، أنا شفت كان عم بيحطوا دوابهم يعني. 239 00:16:04,000 --> 00:16:08,000 English Translation Yes, I saw them putting their livestock there. 240 00:16:08,000 --> 00:16:08,000 English Translation قبل ما بيبدأ، بيكتر الحجر والكمبريسات والشغلات وبيتون، العالم كان بحاجة كان عم بيستعملها. 241 00:16:08,000 --> 00:16:17,000 English Translation Before it began, before stones, compressors, and concrete became abundant, people needed them and used them. 242 00:16:17,000 --> 00:16:17,000 English Translation الله يعطيك العافية عمي أبو دشتي. 243 00:16:17,000 --> 00:16:18,000 English Translation May God give you health, Uncle Abu Dashti. 244 00:16:18,000 --> 00:16:18,000 English Translation على راسي أهلاً وسهلاً. 245 00:16:18,000 --> 00:16:20,000 English Translation You're welcome, glad to have you. 246 00:16:20,000 --> 00:16:20,000 English Translation شكراً إلك. 247 00:16:20,000 --> 00:16:20,000 English Translation Thank you. 248 00:16:20,000 --> 00:16:20,000 English Translation أهلاً وسهلاً أهلين بشباب، تحياتي لكم. 249 00:16:20,000 --> 00:16:23,000 English Translation Welcome, welcome guys, my greetings to you. 250 00:16:23,000 --> 00:16:23,000 English Translation الله يسلمك. 251 00:16:23,000 --> 00:16:34,000 English Translation May God keep you safe. 252 00:16:34,000 --> 00:16:34,000 English Translation المرأة في سنكرلي هي دينامو الحياة، لا بل إنها سر الحياة في هذه القرية البسيطة الجميلة. 253 00:16:34,000 --> 00:16:43,000 English Translation The woman in Sinkaerli is the dynamo of life; rather, she is the secret of life in this simple and beautiful village. 254 00:16:43,000 --> 00:16:43,000 English Translation هي شريكة الرجل في كل شيء، في الفرح، وفي الترح، في المعاناة، وفي العيش، وفي العمل، وفي الدراسة. 255 00:16:43,000 --> 00:16:51,000 English Translation She is the man's partner in everything: in joy, in sorrow, in suffering, in living, in work, and in education. 256 00:16:51,000 --> 00:16:51,000 English Translation لنتعرف على أوضاع المرأة في سنكرلي، سنزور السيدة مشي رزاد لتعطينا لمحة عن أوضاع المرأة في هذه القرية الجميلة. تابعونا. 257 00:16:51,000 --> 00:17:11,000 English Translation To learn about the situation of women in Sinkaerli, we will visit Mrs. Mshirzad to give us a glimpse of the situation of women in this beautiful village. Stay with us. 258 00:17:11,000 --> 00:17:11,000 English Translation السلام عليكم. 259 00:17:11,000 --> 00:17:12,000 English Translation Peace be upon you. 260 00:17:12,000 --> 00:17:12,000 English Translation وعليكم السلام. 261 00:17:12,000 --> 00:17:13,000 English Translation And upon you be peace. 262 00:17:13,000 --> 00:17:13,000 English Translation مرحبا عمو. 263 00:17:13,000 --> 00:17:14,000 English Translation Hello, uncle. 264 00:17:14,000 --> 00:17:14,000 English Translation أهلين. 265 00:17:14,000 --> 00:17:14,000 English Translation Welcome. 266 00:17:14,000 --> 00:17:14,000 English Translation شلونك؟ 267 00:17:14,000 --> 00:17:15,000 English Translation How are you? 268 00:17:15,000 --> 00:17:15,000 English Translation الحمد لله. 269 00:17:15,000 --> 00:17:15,000 English Translation Thank God. 270 00:17:15,000 --> 00:17:15,000 English Translation ماما موجودة؟ 271 00:17:15,000 --> 00:17:16,000 English Translation Is mom here? 272 00:17:16,000 --> 00:17:16,000 English Translation إي. 273 00:17:16,000 --> 00:17:16,000 English Translation Yes. 274 00:17:16,000 --> 00:17:16,000 English Translation السلام عليكم. 275 00:17:16,000 --> 00:17:17,000 English Translation Peace be upon you. 276 00:17:17,000 --> 00:17:17,000 English Translation وعليكم السلام. 277 00:17:17,000 --> 00:17:18,000 English Translation And upon you be peace. 278 00:17:18,000 --> 00:17:18,000 English Translation يا رب، تسمحي لنا ندخل؟ 279 00:17:18,000 --> 00:17:19,000 English Translation O Lord, will you allow us to enter? 280 00:17:19,000 --> 00:17:19,000 English Translation تفضلوا، أهلاً وسهلاً. 281 00:17:19,000 --> 00:17:20,000 English Translation Come in, welcome. 282 00:17:20,000 --> 00:17:20,000 English Translation يا رب. 283 00:17:20,000 --> 00:17:24,000 English Translation O Lord. 284 00:17:24,000 --> 00:17:24,000 English Translation السلام عليكم. 285 00:17:24,000 --> 00:17:25,000 English Translation Peace be upon you. 286 00:17:25,000 --> 00:17:25,000 English Translation وعليكم السلام، أهلاً وسهلاً. 287 00:17:25,000 --> 00:17:26,000 English Translation And upon you be peace, welcome. 288 00:17:26,000 --> 00:17:26,000 English Translation مرحبا عمو. شلونك؟ 289 00:17:26,000 --> 00:17:28,000 English Translation Hello, uncle. How are you? 290 00:17:28,000 --> 00:17:28,000 English Translation أهلاً وسهلاً، تفضل. 291 00:17:28,000 --> 00:17:29,000 English Translation Welcome, come in. 292 00:17:29,000 --> 00:17:29,000 English Translation مرحبا مشي رزاد. 293 00:17:29,000 --> 00:17:30,000 English Translation Hello, Mshirzad. 294 00:17:30,000 --> 00:17:30,000 English Translation أهلاً وسهلاً. 295 00:17:30,000 --> 00:17:30,000 English Translation Welcome. 296 00:17:30,000 --> 00:17:30,000 English Translation خيي ابركوا هون، ابركوا، شرفي. 297 00:17:30,000 --> 00:17:34,000 English Translation Brother, sit down here, sit down, please. 298 00:17:34,000 --> 00:17:34,000 English Translation ارتاحي. شلونك؟ 299 00:17:34,000 --> 00:17:35,000 English Translation Relax. How are you? 300 00:17:35,000 --> 00:17:35,000 English Translation الحمد لله، شلونك أنت؟ 301 00:17:35,000 --> 00:17:37,000 English Translation Thank God, how are you? 302 00:17:37,000 --> 00:17:37,000 English Translation الله يخليكي. شو أخباركم؟ 303 00:17:37,000 --> 00:17:38,000 English Translation May God keep you. How are you all doing? 304 00:17:38,000 --> 00:17:38,000 English Translation والله الحمد لله. 305 00:17:38,000 --> 00:17:38,000 English Translation By God, thank God. 306 00:17:38,000 --> 00:17:38,000 English Translation شرفي، اقعدي. 307 00:17:38,000 --> 00:17:40,000 English Translation Please, take a seat. 308 00:17:40,000 --> 00:17:40,000 English Translation شرفي. خلينا نتعرف عليكم أنتو. ولادك مو هيك؟ 309 00:17:40,000 --> 00:17:44,000 English Translation Please. Let's get to know you. These are your children, right? 310 00:17:44,000 --> 00:17:44,000 English Translation إي الحمد لله. 311 00:17:44,000 --> 00:17:45,000 English Translation Yes, thank God. 312 00:17:45,000 --> 00:17:45,000 English Translation شو عندك ولاد مشي رزاد؟ 313 00:17:45,000 --> 00:17:46,000 English Translation How many children do you have, Mshirzad? 314 00:17:46,000 --> 00:17:46,000 English Translation صبيين وبنتين. 315 00:17:46,000 --> 00:17:47,000 English Translation Two boys and two girls. 316 00:17:47,000 --> 00:17:47,000 English Translation الله يخليهم، شو أسماءهم؟ 317 00:17:47,000 --> 00:17:48,000 English Translation May God protect them, what are their names? 318 00:17:48,000 --> 00:17:48,000 English Translation شيرزاد، جانيار، ليان، روسلين. 319 00:17:48,000 --> 00:17:52,000 English Translation Sherzad, Janyar, Liyan, Roslin. 320 00:17:52,000 --> 00:17:52,000 English Translation جانيار. 321 00:17:52,000 --> 00:17:53,000 English Translation Janyar. 322 00:17:53,000 --> 00:17:53,000 English Translation جانيار. الصبية الحلوة؟ 323 00:17:53,000 --> 00:17:54,000 English Translation Janyar. And the beautiful young lady? 324 00:17:54,000 --> 00:17:54,000 English Translation روسلين. 325 00:17:54,000 --> 00:17:56,000 English Translation Roslin. 326 00:17:56,000 --> 00:17:56,000 English Translation وهون؟ 327 00:17:56,000 --> 00:17:56,000 English Translation And here? 328 00:17:56,000 --> 00:17:56,000 English Translation ليان. 329 00:17:56,000 --> 00:17:57,000 English Translation Liyan. 330 00:17:57,000 --> 00:17:57,000 English Translation شو معناه روسلين؟ 331 00:17:57,000 --> 00:17:58,000 English Translation What does Roslin mean? 332 00:17:58,000 --> 00:17:58,000 English Translation الشمس عند المغيب. 333 00:17:58,000 --> 00:17:59,000 English Translation The sun at sunset. 334 00:17:59,000 --> 00:17:59,000 English Translation يا سلام، يا سلام. وليان؟ 335 00:17:59,000 --> 00:18:01,000 English Translation Oh wow, wow. And Liyan? 336 00:18:01,000 --> 00:18:01,000 English Translation ليان المعشوقة. 337 00:18:01,000 --> 00:18:02,000 English Translation Liyan means the beloved. 338 00:18:02,000 --> 00:18:02,000 English Translation المعشوقة. يا أهلاً وسهلاً. 339 00:18:02,000 --> 00:18:04,000 English Translation The beloved. Welcome indeed. 340 00:18:04,000 --> 00:18:04,000 English Translation هنن ليان نحن بالكردي بنقول لها ليون. 341 00:18:04,000 --> 00:18:07,000 English Translation Liyan, we pronounce it as "Liyon" in Kurdish. 342 00:18:07,000 --> 00:18:07,000 English Translation هيك اللهجة. 343 00:18:07,000 --> 00:18:08,000 English Translation That's the dialect. 344 00:18:08,000 --> 00:18:08,000 English Translation إي. 345 00:18:08,000 --> 00:18:09,000 English Translation Yes. 346 00:18:09,000 --> 00:18:09,000 English Translation على فكرة لهجتكم بسنكرلي متميزة شي عن باقي القرى مثلاً عن شران وكذا، إيش اللي بيميزها؟ 347 00:18:09,000 --> 00:18:16,000 English Translation By the way, your dialect in Sinkaerli is somewhat distinct from other villages, like Sharran and such. What makes it distinct? 348 00:18:16,000 --> 00:18:16,000 English Translation نحن إيش بيقولوا لها؟ هلق في أغلبية إيزيدية كانوا من قبل، هنن كان لغتهم غير الأكراد اللي باقية. 349 00:18:16,000 --> 00:18:24,000 English Translation What do they call it? Well, there was a Yazidi majority in the past, their language was different from the rest of the Kurds. 350 00:18:24,000 --> 00:18:24,000 English Translation اللغة ولا اللهجة؟ 351 00:18:24,000 --> 00:18:25,000 English Translation The language or the dialect? 352 00:18:25,000 --> 00:18:25,000 English Translation اللهجة، اللهجة. 353 00:18:25,000 --> 00:18:26,000 English Translation The dialect, the dialect. 354 00:18:26,000 --> 00:18:26,000 English Translation يعني مثلاً قاسية؟ بمطوها؟ بتميل شلون؟ 355 00:18:26,000 --> 00:18:30,000 English Translation Meaning, for example, is it harsh? Do they stretch it? How does it lean? 356 00:18:30,000 --> 00:18:30,000 English Translation قاسية وهيك بنطولها شوي. 357 00:18:30,000 --> 00:18:33,000 English Translation It's harsh and we drag it out a bit. 358 00:18:33,000 --> 00:18:33,000 English Translation بتطولوها شوي. 359 00:18:33,000 --> 00:18:33,000 English Translation You drag it out a bit. 360 00:18:33,000 --> 00:18:33,000 English Translation إي، فيها مد. 361 00:18:33,000 --> 00:18:35,000 English Translation Yes, it has elongation. 362 00:18:35,000 --> 00:18:35,000 English Translation طيب خلينا نحكي هلق عن المرأة في سنكرلي. احكي لي هيك عن المرأة بشكل عام، وضعها، حياتها، معيشتها؟ 363 00:18:35,000 --> 00:18:42,000 English Translation Alright, let's talk now about the woman in Sinkaerli. Tell me about women in general, their situation, their lives, their livelihood? 364 00:18:42,000 --> 00:18:42,000 English Translation هلق هي بتعيش بسيطة، يعني بتقول حالة الأحوال المادية لا، مو زيادة، بس كل وحدة مقتنعة بعيشتها. 365 00:18:42,000 --> 00:18:49,000 English Translation Well, she lives simply. I mean, regarding the financial situation, it's not much, but everyone is content with their life. 366 00:18:49,000 --> 00:18:49,000 English Translation بتروح مع جوزها بتساعده بالشغل، بتيجي بتساعد ولادها إذا عم يدرسوا بتساعدهم بالدراسة، وبتشتغل شغل البيت، الطبخ وهيك، هاي هي. 367 00:18:49,000 --> 00:19:00,000 English Translation She goes with her husband and helps him at work, comes back and helps her children with their studies if they are studying, and does the housework, cooking, and so on. That's it. 368 00:19:00,000 --> 00:19:00,000 English Translation في شي بيميز حياتها، يعني اليوم المرأة مثلاً في سنكرلي ناضلت لحتى تاخد حقوقها وتصير متساوية مع الرجل، ولا بالأصل طبيعة المجتمع أعطتها هالحق؟ 369 00:19:00,000 --> 00:19:10,000 English Translation Is there something that distinguishes her life? I mean, today, did the woman in Sinkaerli, for example, struggle to get her rights and become equal to the man, or did the nature of the society originally grant her this right? 370 00:19:10,000 --> 00:19:10,000 English Translation والله لا، بالأول لا، ناضلت كتير لبين ما أخدوا هالحق. 371 00:19:10,000 --> 00:19:14,000 English Translation By God, no, at first no. They struggled a lot until they got this right. 372 00:19:14,000 --> 00:19:14,000 English Translation كيف؟ احكي لي. 373 00:19:14,000 --> 00:19:15,000 English Translation How? Tell me. 374 00:19:15,000 --> 00:19:15,000 English Translation يعني الأغلبية ما كانوا يبعتوا بناتهم ع المدرسة. ما كانوا يخلوا البنات يدرسوا. 375 00:19:15,000 --> 00:19:20,000 English Translation I mean, the majority wouldn't send their daughters to school. They wouldn't let the girls study. 376 00:19:20,000 --> 00:19:20,000 English Translation بعدين بعد شوي بعد فترة، صاروا يروحوا يدرسوا، ودخلوا ع الجامعات، هلق في نسبة منيحة هلق درسوا. 377 00:19:20,000 --> 00:19:28,000 English Translation Then, little by little, after a while, they started going to study, and entered universities. Now there's a good percentage who have studied. 378 00:19:28,000 --> 00:19:28,000 English Translation إيش درسوا عندكم؟ إيش عندكم شهادات؟ 379 00:19:28,000 --> 00:19:30,000 English Translation What did they study here? What degrees do you have? 380 00:19:30,000 --> 00:19:30,000 English Translation في شهادات دكاترة والله، بنات وصبيان، درسوا دكاترة، صيادلة، مهندسين، في آنسات مدرسة، أساتذة. يعني في نسبة منيحة. 381 00:19:30,000 --> 00:19:40,000 English Translation There are doctorate degrees, by God, girls and boys. They studied to be doctors, pharmacists, engineers. There are school teachers, professors. I mean, there's a good percentage. 382 00:19:40,000 --> 00:19:40,000 English Translation يعني إنتي بتشوفي اليوم إنه المجتمع أصبح يعني مساعد، لأنه المرأة تقوم بدور إيجابي كبير، وهي سر الحياة هون. 383 00:19:40,000 --> 00:19:47,000 English Translation So you see today that the society has become, you know, supportive, for the woman to play a large positive role, and she is the secret of life here. 384 00:19:47,000 --> 00:19:47,000 English Translation إي والله، بيساعدوا. 385 00:19:47,000 --> 00:19:48,000 English Translation Yes, by God, they help. 386 00:19:48,000 --> 00:19:48,000 English Translation بيساعدوا وصاروا يتعاونوا، وصارت المرأة هون مثقفة أكتر. 387 00:19:48,000 --> 00:19:54,000 English Translation They help and have started cooperating, and the woman here has become more educated. 388 00:19:54,000 --> 00:19:54,000 English Translation وحتى يعني مثلاً تروح ع المدرسة تيجي ع البيت توعي أهلها كمان. إلها دور توعي أمها. 389 00:19:54,000 --> 00:20:00,000 English Translation And even, for example, she goes to school, comes home, and educates her family as well. She has a role in educating her mother. 390 00:20:00,000 --> 00:20:03,000 Heta l-mera el-ummiyye, bes sarit titalem min wladha kaman. Even the uneducated woman, she started learning from her children as well. 391 00:20:03,000 --> 00:20:05,000 Yanî ixtilafit el-mefahîm el-ictima'iyye 'an ewwelî.. Meaning, the social concepts have differed from before... 392 00:20:05,000 --> 00:20:05,000 Fîma yexuss el-mer'e. Yes, of course. 393 00:20:05,000 --> 00:20:07,000 Fîma yexuss el-mer'e. Regarding women. 394 00:20:07,000 --> 00:20:07,000 Esbah fî teqebbul la-'emele, w la-dore l-ictima'î, w wezîfete. Yes. 395 00:20:07,000 --> 00:20:11,000 Esbah fî teqebbul la-'emele, w la-dore l-ictima'î, w wezîfete. There is now an acceptance of her work, her social role, and her job. 396 00:20:11,000 --> 00:20:15,000 Ê, min qebil ma kano yxellu l-mer'e truh tiştixil titwezzef aw şî, Yes, before they wouldn't let women go out to work or get a job or anything, 397 00:20:15,000 --> 00:20:18,000 Heta law taxud haş-şehade bes hella, bi-has-senewat la', sar.. Even if she got a degree, but now, in these years no, it became... 398 00:20:18,000 --> 00:20:20,000 Hella ay met sar hat-texyîr had? When exactly did this change happen? 399 00:20:20,000 --> 00:20:23,000 Yanî e-qell şî sar şî xamsa w işrîn sine. At least about twenty-five years ago. 400 00:20:23,000 --> 00:20:24,000 Xamsa w işrîn sine.. Twenty-five years... 401 00:20:24,000 --> 00:20:25,000 Ê. Yes. 402 00:20:25,000 --> 00:20:26,000 Qebil ha la' ma kan fî wella.. Before that no there wasn't, or... 403 00:20:26,000 --> 00:20:30,000 Yimkin min xamsa w işrîn sine, heta Senkerlî yanî tetawwerit... Maybe since twenty-five years, even Senkerli has developed... 404 00:20:30,000 --> 00:20:34,000 Kanit qerye zxîre besîte, esbahit yanî mutemeddine ekter. It was a small, simple village, it became more urbanized. 405 00:20:34,000 --> 00:20:37,000 Ê lekan. Sarit mutetawwire ekter. Yes, of course. It became more developed. 406 00:20:37,000 --> 00:20:39,000 Bi-sebeb yanî me'îşit qisim kbîr min sukkanha bi-Heleb. Due to a large part of its population living in Aleppo. 407 00:20:39,000 --> 00:20:45,000 Bi-Heleb.. nizlu 'a Heleb.. nizlu 'a 'Efrîn. Medîne, mû mitil qerye.. ma fîha şixil. In Aleppo... they moved down to Aleppo... they moved down to Afrin. A city, not like a village... there is no work here. 408 00:20:45,000 --> 00:20:52,000 Teyyib, hada t-tetawwur llî sar bi-wed' el-mer'e wel-mefahîm el-ictima'iyye, sar fî aydan texyîr şî biz-ziyy er-resmî lil-mer'e? Okay, this development that happened in the status of women and social concepts, did there also happen any change in the traditional dress of women? 409 00:20:52,000 --> 00:20:53,000 Ê lekan. Yes, of course. 410 00:20:53,000 --> 00:20:53,000 Sar min qebil kinna nilbis meselen fistan Kurdî, le kişkiş min taht w hîk, w xîşab w.. bes hella.. How? 411 00:20:53,000 --> 00:21:00,000 Sar min qebil kinna nilbis meselen fistan Kurdî, le kişkiş min taht w hîk, w xîşab w.. bes hella.. Before we used to wear, for example, a Kurdish dress, with frills at the bottom and so on, and a headscarf... but now... 412 00:21:00,000 --> 00:21:03,000 Ba'd ma saru bil-medaris w yitla'u w yifutu ma 'adu yilbisu, After they started going to schools and going out, they stopped wearing it, 413 00:21:03,000 --> 00:21:08,000 Banatîl, bilwize 'adiyye, fî minhum byithajjabu, fî minhum ma byithajjabu. Trousers, a regular blouse, some of them wear a hijab, some don't. 414 00:21:08,000 --> 00:21:10,000 Yanî saru jizi' min t-tekwin el-'am, ma lun xususiyye. Meaning they became a part of the general makeup, they don't have a specific distinction. 415 00:21:10,000 --> 00:21:12,000 Ma lun xususiyye, la'. They don't have a specific distinction, no. 416 00:21:12,000 --> 00:21:14,000 Temam. Hella şo 'am titbixî intî? Şo 'adek tsawwî? Okay. Now, what are you cooking? What are you making? 417 00:21:14,000 --> 00:21:16,000 'Am itbux boraniyye. I am cooking Boraniyya. 418 00:21:16,000 --> 00:21:17,000 Boraniyye? Boraniyya? 419 00:21:17,000 --> 00:21:17,000 Yanî l-boraniyye min êş m'ellefe? Yes. 420 00:21:17,000 --> 00:21:19,000 Yanî l-boraniyye min êş m'ellefe? What is Boraniyya made of? 421 00:21:19,000 --> 00:21:25,000 'Adas, hummos, bîncan, kûsa, w zêt, w leben. Lentils, chickpeas, eggplants, zucchinis, oil, and yogurt. 422 00:21:25,000 --> 00:21:28,000 Ehem şî l-leben. Leben el-xenem hella weqto. The most important thing is the yogurt. Sheep yogurt, now is its season. 423 00:21:28,000 --> 00:21:31,000 Hella heydi kem mukewwin ila, seb'a hasab ma smi'it, seb'a? Now, how many ingredients does this have, seven from what I heard, seven? 424 00:21:31,000 --> 00:21:32,000 Ê. Yes. 425 00:21:32,000 --> 00:21:34,000 Hiyyi nefsa bsemmuha seb'a duwel? Is it the same one they call Seven Countries? 426 00:21:34,000 --> 00:21:37,000 La' nahnî hon la', msemmîha Boraniyye nahnî. No, us here no, we call it Boraniyya. 427 00:21:37,000 --> 00:21:38,000 Kîf btitbuxuha? How do you cook it? 428 00:21:38,000 --> 00:21:43,000 Hella mnisluq el-'adas wel-hummos lahala 'a teref. Now we boil the lentils and chickpeas separately on the side. 429 00:21:43,000 --> 00:21:47,000 W ba'dên mnjîb el-basal mnhutto fawq ez-zêt mnqellî, And then we get the onions, put them in the oil and fry them, 430 00:21:47,000 --> 00:21:54,000 W mnhut me'o benadora w bîncan w kûsa, iza biddo... hasab.. kil wahid w şlon ma bihib.. And we put tomatoes, eggplants, and zucchinis with it, if they want... it depends... however each person likes it... 431 00:21:54,000 --> 00:22:00,000 W ba'd ma nxallis, mndewwir el-leben.. ba'd ma ndewwir el- leben, mnhut kilha me' ba'don, w mnixlîha. And after we finish, we stir the yogurt... after we stir the yogurt, we put them all together and boil them. 432 00:22:00,000 --> 00:22:02,000 W sihtên w hana. Bon appétit. 433 00:22:02,000 --> 00:22:03,000 'A qelbak, ehla w sehlan. Bless you, welcome. 434 00:22:03,000 --> 00:22:04,000 Şo byintikel canba? What is eaten with it? 435 00:22:04,000 --> 00:22:06,000 La' nahnî mnakla hîk. No, we eat it just like this. 436 00:22:06,000 --> 00:22:06,000 Ê, lahala feqat. Just by itself? 437 00:22:06,000 --> 00:22:08,000 Ê, lahala feqat. Yes, just by itself. 438 00:22:08,000 --> 00:22:09,000 Ma byintikel canba riz, burxul, frîke..? Rice, bulgur, or freekeh isn't eaten with it? 439 00:22:09,000 --> 00:22:12,000 La' ma mnamil şî.. ebeden. Ê. No, we don't make anything... at all. Yes. 440 00:22:12,000 --> 00:22:14,000 W hîk betkon yanî.. mreqqa inno muraqqa.. And so it is... brothy, like a stew... 441 00:22:14,000 --> 00:22:15,000 La' ma btitla' maraq. No, it doesn't turn out like a broth. 442 00:22:15,000 --> 00:22:16,000 W hada weqta? And this is its season? 443 00:22:16,000 --> 00:22:17,000 Hada weqta. Ê. This is its season. Yes. 444 00:22:17,000 --> 00:22:18,000 W hayy ekle şa'biyye hon? And is this a popular dish here? 445 00:22:18,000 --> 00:22:20,000 Ekle şa'biyye w ma'rufe hon 'anna. It's a popular and well-known dish here with us. 446 00:22:20,000 --> 00:22:22,000 Bi kil mintaqit 'Efrîn wella bes hon? In the whole Afrin region or just here? 447 00:22:22,000 --> 00:22:26,000 Kil mintaqit 'Efrîn. Linno bes nahnî l-Krad mnamila. The whole Afrin region. Because only we Kurds make it. 448 00:22:26,000 --> 00:22:29,000 Ya sîdî Allah hîk inşallah yis'idkon. Oh my sir, may God make you happy. 449 00:22:29,000 --> 00:22:32,000 Teyyib xellînî kaman ahkî ma' el-ayin le'indî.. Alright, let me also talk to the girl here... 450 00:22:32,000 --> 00:22:34,000 Ta'î la hon. Come here. 451 00:22:34,000 --> 00:22:37,000 La hon la hon... Here, here... 452 00:22:37,000 --> 00:22:38,000 Intî eyye sef? What grade are you in? 453 00:22:38,000 --> 00:22:39,000 Rabi'. Fourth. 454 00:22:39,000 --> 00:22:42,000 Rabi'. Ekîd intî muctehide ekter min Canyar. Fourth. You are definitely more hardworking than Janyar. 455 00:22:42,000 --> 00:22:43,000 Mm. Mm. 456 00:22:43,000 --> 00:22:44,000 Axadtu cela'at? Did you get your report cards? 457 00:22:44,000 --> 00:22:45,000 La' lissa. No, not yet. 458 00:22:45,000 --> 00:22:46,000 La-êmet? Until when? 459 00:22:46,000 --> 00:22:47,000 Lil-xamîs. Until Thursday. 460 00:22:47,000 --> 00:22:48,000 Êmet txallisu fahs? When do you finish exams? 461 00:22:48,000 --> 00:22:49,000 Hella. Just now. 462 00:22:49,000 --> 00:22:51,000 L-yom yanî. Meaning today. 463 00:22:51,000 --> 00:22:54,000 Kan axir fahs l-yom. Today was the last exam. 464 00:22:54,000 --> 00:22:56,000 Intî 'am darrisik ustad wella anse? Are you being taught by a male teacher or a female teacher? 465 00:22:56,000 --> 00:22:57,000 Anse. A female teacher. 466 00:22:57,000 --> 00:22:58,000 Anse. Kwayyis. A female teacher. Good. 467 00:22:58,000 --> 00:23:01,000 Şo rah tsîrî intî şo bidik tiştixlî inşallah bil-musteqbal? What will you become? What do you want to work as in the future, God willing? 468 00:23:01,000 --> 00:23:02,000 Muhendise. An engineer. 469 00:23:02,000 --> 00:23:03,000 Muhendise êş? An engineer of what? 470 00:23:03,000 --> 00:23:04,000 Kumbyuter. Computer. 471 00:23:04,000 --> 00:23:09,000 Maşallah 'alêkî, ma'nata bthibbî l-kumbyuter wel-mobayl w heş-şaxlat, şatre mu hîk? Mashallah to you, that means you love computers, mobiles, and these things. You're smart, aren't you? 472 00:23:09,000 --> 00:23:10,000 Roho qelbo. It is my heart and soul. 473 00:23:10,000 --> 00:23:11,000 Roh w qelbo. Her heart and soul. 474 00:23:11,000 --> 00:23:14,000 Şo l-sebeb lîş bidik tsîrî muhendise kumbyuter? What is the reason, why do you want to become a computer engineer? 475 00:23:14,000 --> 00:23:16,000 Habbêto. I liked it. 476 00:23:16,000 --> 00:23:23,000 Kint 'am şofo hîk.. kil yom şofo.. habbêt heş-şixle. I used to see it like this... see it every day... I liked this job. 477 00:23:23,000 --> 00:23:25,000 Yallah Allah yqewwîkî ya rabb, Well, may God give you strength, oh Lord, 478 00:23:25,000 --> 00:23:29,000 W inşallah btsîrî bil-musteqbal ş-şî llî btrîdî w ahsen kaman, And God willing, you'll become what you want in the future, and even better, 479 00:23:29,000 --> 00:23:32,000 W nşofik yanî 'alime bi-hendeset l-kumbyuterat. And we will see you as a scholar in computer engineering. 480 00:23:32,000 --> 00:23:33,000 Tislem. Thanks. 481 00:23:33,000 --> 00:23:34,000 Şukran ya Canyar. Thank you, Janyar. 482 00:23:34,000 --> 00:23:36,000 Allah yi'tîkon el-'afiye. Mşî ya zed. May God give you health. Let's go. 483 00:23:36,000 --> 00:23:48,000 Allah y'afîk, ehlan w sehlan fîkom, ehla w sehlan. May God give you health, welcome to you, welcome. 484 00:23:48,000 --> 00:23:52,000 El-byut fî Senkerlî tehmil şexsiyyet el-qerye, The houses in Senkerli carry the village's character, 485 00:23:52,000 --> 00:23:57,000 W tumessil tabî'et ehliha, el-cebeliyye, es-sa'be. And represent the tough, mountainous nature of its people. 486 00:23:57,000 --> 00:24:04,000 Nemet el-bina' fî hazihi l-qerye yetemaha temaman ma' el- cuxrafya el-heqîqiyye li-hazihi l-qerye. The architectural style in this village perfectly blends with the true geography of this village. 487 00:24:04,000 --> 00:24:09,000 Senakon me'akum fî hazihi l-feqre fî ziyare li-ehad byut el- qerye, We will be with you in this segment, visiting one of the village houses, 488 00:24:09,000 --> 00:24:13,000 El-'amm Ebu Muhammed, ledeyhi beyt qedîm, 'umruhu yetecawwez el-mi'et 'am. Uncle Abu Muhammad has an old house over a hundred years old. 489 00:24:13,000 --> 00:24:22,000 Senequm bi-ziyaretihi min ecli t-te'erruf 'ala nemeti l-bina' fî Senkerlî. Tabi'una. We will visit him to learn about the architectural style in Senkerli. Follow us. 490 00:24:22,000 --> 00:24:25,000 Ebu Muhammed! Abu Muhammad! 491 00:24:25,000 --> 00:24:26,000 Tefeddelu. Come in. 492 00:24:26,000 --> 00:24:27,000 Es-selamu aleykum. Peace be upon you. 493 00:24:27,000 --> 00:24:28,000 Wa aleykum es-selam wa rahmetullah wa berekatuh. And peace be upon you, and the mercy of Allah and His blessings. 494 00:24:28,000 --> 00:24:29,000 Şlonak? How are you? 495 00:24:29,000 --> 00:24:30,000 Ya ehla w sehlen bi-şebab, tefeddelu. Oh, welcome guys, come in. 496 00:24:30,000 --> 00:24:31,000 Ya rabb... Oh Lord... 497 00:24:31,000 --> 00:24:33,000 Es-selamu aleykum Ebu Muhammed. Peace be upon you, Abu Muhammad. 498 00:24:33,000 --> 00:24:36,000 Aleykum es-selam wa rahmetullah wa berekatuh. Ya hala, ahlen w sehlen ya axuy. And peace be upon you, and the mercy of Allah and His blessings. Oh welcome, welcome my brother. 499 00:24:36,000 --> 00:24:37,000 Şlon sihhtak? How is your health? 500 00:24:37,000 --> 00:24:39,000 El-hamdulillah, kîfkon inton? Thank God, how are you? 501 00:24:39,000 --> 00:24:40,000 Xellîna nîcî la-hon şway. Let's come here a little bit. 502 00:24:40,000 --> 00:24:41,000 Tefeddel. Go ahead. 503 00:24:41,000 --> 00:24:42,000 Sahib el-beyt hedirtak? Are you the owner of the house? 504 00:24:42,000 --> 00:24:45,000 Ene, sahib min hon el-beyt el-Hec Mustafa. I am, the owner of the house is Hajj Mustafa. 505 00:24:45,000 --> 00:24:46,000 Hada l-beyt el-Hec Mustafa. This is Hajj Mustafa's house. 506 00:24:46,000 --> 00:24:47,000 Eywa. Yes. 507 00:24:47,000 --> 00:24:47,000 Ene ibno. Huwwe mtweffî. And you are his son? 508 00:24:47,000 --> 00:24:49,000 Ene ibno. Huwwe mtweffî. I am his son. He passed away. 509 00:24:49,000 --> 00:24:50,000 Beqa b-'umro w 'umrak. May he rest in peace. 510 00:24:50,000 --> 00:24:51,000 Allah yirhamo. May God have mercy on him. 511 00:24:51,000 --> 00:24:55,000 Sîdî, şqed 'imru hal-beyt? Xellîna nwakkif hon şway, nicî la-hon şan nşuf el-beyt. Sir, how old is this house? Let's stand here a bit, come over here so we can see the house. 512 00:24:55,000 --> 00:24:58,000 Wallah 'umro hon hewalî şî mîyye w 'işrîn, mîyye w tlathîn sine. Honestly, it's about a hundred and twenty, a hundred and thirty years old here. 513 00:24:58,000 --> 00:25:03,000 Mîyye w 'işrîn, mîyye w tlathîn sine. Hella hada wadêh el- hacer qedîm ktîr. A hundred and twenty, a hundred and thirty years. Now it is clear that the stone is very old. 514 00:25:03,000 --> 00:25:05,000 Qedîm eywa, kem beyt qedîme. Yes, it is old, it's an old house. 515 00:25:05,000 --> 00:25:06,000 Mneyn cibtu hacaru had? Where did you get this stone from? 516 00:25:06,000 --> 00:25:10,000 Hay hecer kan Allah yirham ciddî, kan cabo min el-col, This stone, may God have mercy on my grandfather, he brought it from the wilderness, 517 00:25:10,000 --> 00:25:12,000 Cabo m'essawayy taht, 'ammarto. He brought it, leveled it down there, and built it. 518 00:25:12,000 --> 00:25:14,000 Şlon şekil el-beyt, hada eqdem beyt bed-day'a? What's the shape of the house, is this the oldest house in the village? 519 00:25:14,000 --> 00:25:16,000 Hay, aqdem beyt bed-day'a.. Yes, this is an old house in the village... 520 00:25:16,000 --> 00:25:17,000 Bes mo aqdem beyt fî d-day'a. But not the oldest house in the village. 521 00:25:17,000 --> 00:25:18,000 Eywa. Yes. 522 00:25:18,000 --> 00:25:20,000 Teyyib farcînî l-xurfe.. wahde min l-xuraf. Okay, show me the room... one of the rooms. 523 00:25:20,000 --> 00:25:21,000 Tefeddel. Go ahead. 524 00:25:21,000 --> 00:25:26,000 Hella l-beyt qismên, el-qaws qasmo qismên. Daxelî w berranî. Now the house is two sections, the arch divides it into two sections. Inner and outer. 525 00:25:26,000 --> 00:25:28,000 Cuwwanî w berranî. Inner and outer. 526 00:25:28,000 --> 00:25:32,000 Ya aynî aleyk. W hada l-qaws. Smîk ktîr. Exactly. And this is the arch. It is very thick. 527 00:25:32,000 --> 00:25:34,000 Lakan, hada kellîn. Of course, this is solid. 528 00:25:34,000 --> 00:25:35,000 Hon êş hattîn hon? What did they put here? 529 00:25:35,000 --> 00:25:41,000 Kano hattîn hon xzane mitil hnita, mitil ş'îr, hay kile mûne, mûne. They used to put a cupboard here, like for wheat, like for barley, this is all for provisions, provisions. 530 00:25:41,000 --> 00:25:43,000 W is-seqif, şqed 'imro had? And the ceiling, how old is it? 531 00:25:43,000 --> 00:25:47,000 Imro hay keman min mîyye w tlathîn mîyye w erba'în sene. It is also a hundred and thirty, a hundred and forty years old. 532 00:25:47,000 --> 00:25:48,000 S-seqif nefso yanî ma tcedded? Meaning the ceiling itself wasn't renewed? 533 00:25:48,000 --> 00:25:52,000 La'. Xeşeb w s-smo, qiş, tebe' s-smo. No. Wood and smoothness, straw, of the smoothness. 534 00:25:52,000 --> 00:25:55,000 Qiş. W haydi.. middade? Straw. And this... a rug? 535 00:25:55,000 --> 00:25:58,000 Haydi middade, hay zra'at hîk meselen menzer. This is a rug, these are crops like a decoration for example. 536 00:25:58,000 --> 00:26:01,000 Menzer. Ya selam. Ktîr el-beyt hîk şî ktîr hilo. Decoration. Oh wow. The house is very, very beautiful. 537 00:26:01,000 --> 00:26:03,000 Hada middat l-.. besat hada. This is a rug... a carpet. 538 00:26:03,000 --> 00:26:07,000 Hay maddat l-qedîme hayde teba' el-kan awwaliyye hazol am yisawwuhon. This is an old rug from the old days, they used to make these. 539 00:26:07,000 --> 00:26:08,000 Hon şuxl ed-day'a? Village work here? 540 00:26:08,000 --> 00:26:08,000 W hîk kaman hnîk, hay kaman is-sicon hon. Yes, village work. 541 00:26:08,000 --> 00:26:10,000 W hîk kaman hnîk, hay kaman is-sicon hon. And like that over there too, this is also a mat here. 542 00:26:10,000 --> 00:26:16,000 Ewa. Hada nafs ş-şî. Kan Allah yirhamha kan nentî am tisawwîhon mitil el-... nis l-hoş.. w tisawwiha. Yes. This is the same thing. May God have mercy on her, my grandmother used to make them like the... in the middle of the courtyard... and she would make it. 543 00:26:16,000 --> 00:26:18,000 Ya selam, w hazol killon hîk nafs ş-şî hon. Wow, and all these are the same thing here. 544 00:26:18,000 --> 00:26:21,000 Hazol keman... bes hazol el-qedîmiyye. These too... but these are the old ones. 545 00:26:21,000 --> 00:26:24,000 Xellîna nitla' la-berra. Nşuf. Let's go outside. Let's see. 546 00:26:24,000 --> 00:26:28,000 Hella el-beyt fî cibb mayy. Now the house has a water well. 547 00:26:28,000 --> 00:26:30,000 Fî cibb mayy kaman. Ne'am. It has a water well too. Yes. 548 00:26:30,000 --> 00:26:31,000 Xellîna nşofo. Let's see it. 549 00:26:31,000 --> 00:26:33,000 Yallah tefeddelu. Alright, go ahead. 550 00:26:33,000 --> 00:26:35,000 Ya rabb. Oh Lord. 551 00:26:35,000 --> 00:26:42,000 Hay el-cibb. Here's the well. 552 00:26:42,000 --> 00:26:44,000 Hada qedîm, aqdem mil-beyt wella ma' l-beyt? Is this old, older than the house or with the house? 553 00:26:44,000 --> 00:26:48,000 La' hay kan 'amaret el-beyt, w sawwet el-cibb. Eywa. No, this was built when the house was built, and the well was made. Yes. 554 00:26:48,000 --> 00:26:51,000 W xamqoh seba' imtar, seba' imtar w nuss. And its depth is seven meters, seven and a half meters. 555 00:26:51,000 --> 00:26:53,000 Hada cem' wella nebi'? Is this a collector or a spring? 556 00:26:53,000 --> 00:26:58,000 La' hada cem'. Mayy meter w bi-şite bi'abbu. No, this is a collector. Rainwater, and in the winter it fills up. 557 00:26:58,000 --> 00:27:00,000 Tayyib. Êş haş-şecere hiye? Okay. What is this tree? 558 00:27:00,000 --> 00:27:04,000 Hay şecret el.. kebbad, yanî kebbad. This is a citron tree, meaning citron. 559 00:27:04,000 --> 00:27:09,000 Eywa. Hay ktîr hilwe ha-z-zira'at llî 'andkon ktîr cemîle, I see. This is very beautiful, these plants you have are very beautiful, 560 00:27:09,000 --> 00:27:14,000 Wa l-birke, kil anwa'a maşallah l-wrud w z-zuhur. And the pond, all kinds of roses and flowers, mashallah. 561 00:27:14,000 --> 00:27:18,000 Eş-şecer llî hon... Sma'it inno hon fî 'ankon êş fî tahit l-beyt hon? The trees here... I heard that you have, what is under the house here? 562 00:27:18,000 --> 00:27:22,000 Tefeddel. Go ahead. 563 00:27:22,000 --> 00:27:25,000 Hay kanet mikan ma'sara. This was a place for a press. 564 00:27:25,000 --> 00:27:27,000 Hon kan fî ma'sara? Ê kan fî ma'sara. There was a press here? Yes, there was a press here. 565 00:27:27,000 --> 00:27:29,000 Eywa. M'anata fî qabu hon? I see. That means there is a basement here? 566 00:27:29,000 --> 00:27:33,000 Ê qabu. Qabu w ma'sara. Ma'sara qedîme. Yes, a basement. A basement and a press. An old press. 567 00:27:33,000 --> 00:27:36,000 Hella şo.. xellset el-ma'sara, hon şo hon? Now what... the press is gone, what is here? 568 00:27:36,000 --> 00:27:41,000 Hon maxara. Kan dawwab w xanamat w tibnat w killo 'am yihuttu hon. Here is a cave. There were animals, sheep, hay, and they used to put everything here. 569 00:27:41,000 --> 00:27:44,000 Alowwal kaman t'axuda. Ktîr hilwe. The first ones took it too. Very beautiful. 570 00:27:44,000 --> 00:27:45,000 Kbîre hay. Wasa' kbîre. This is big. Broadly big. 571 00:27:45,000 --> 00:27:46,000 Xellîna nitla'. Let's go out. 572 00:27:46,000 --> 00:27:47,000 Tefeddel. Go ahead. 573 00:27:47,000 --> 00:27:50,000 Hattîn monet et-tom b-qelb ş-şecera. They put the garlic provisions in the heart of the tree. 574 00:27:50,000 --> 00:27:54,000 Eywa, tom hada taht minşan mûne. Eywa. Yes, this garlic is underneath for provisions. Yes. 575 00:27:54,000 --> 00:27:56,000 Ktîr hilwe. Ktîr hilo. Hella hon şo fî hon metbax hon? Very beautiful. Very nice. Now what is here, a kitchen? 576 00:27:56,000 --> 00:27:58,000 Ê hay metbax. Yes, this is a kitchen. 577 00:27:58,000 --> 00:28:00,000 Tefeddel. Go ahead. 578 00:28:00,000 --> 00:28:01,000 Es-selamu aleykum. Peace be upon you. 579 00:28:01,000 --> 00:28:02,000 Wa aleykum es-selam w rahmetullah w berekatuh. And peace be upon you, and the mercy of Allah and His blessings. 580 00:28:02,000 --> 00:28:03,000 Allah yi'tîki l-'afiye. May God give you health. 581 00:28:03,000 --> 00:28:04,000 Allah y'afîk. May God give you health. 582 00:28:04,000 --> 00:28:05,000 Şo 'am titbuxî l-yom? What are you cooking today? 583 00:28:05,000 --> 00:28:06,000 Wallah 'am nitbux burxul b-benadora. Well, we are cooking bulgur with tomatoes. 584 00:28:06,000 --> 00:28:08,000 Ya ehlên w sehlên. Oh, double welcome. 585 00:28:08,000 --> 00:28:08,000 Allah yi'tîkon el-'afiye. May God keep you safe. 586 00:28:08,000 --> 00:28:09,000 Allah yi'tîkon el-'afiye. May God give you health. 587 00:28:09,000 --> 00:28:10,000 Allah y'afîk ehla w sehlan. May God give you health, welcome. 588 00:28:10,000 --> 00:28:11,000 El-burxul b-benadora hay ekle şa'biyye hon. Bulgur with tomatoes is a popular dish here. 589 00:28:11,000 --> 00:28:13,000 Ê ekle şa'biyye hon, burxul b-benadora. Ê. Yes, it's a popular dish here, bulgur with tomatoes. Yes. 590 00:28:13,000 --> 00:28:15,000 Hada şo had? Hada l-narinj? What is this? Is this bitter orange? 591 00:28:15,000 --> 00:28:21,000 La' hada şo ismo.. liz-zburat yanî. Xitmiyye. No, what is it called... it's for decoration. Hollyhock. 592 00:28:21,000 --> 00:28:24,000 Allah yi'tîki l-'afiye. Nşallah sahtên w hana. May God give you health. Hopefully bon appétit. 593 00:28:24,000 --> 00:28:26,000 Ala qelbak. Allah y'afîk. Ehla w sehlan. Bless you. May God give you health. Welcome. 594 00:28:26,000 --> 00:28:28,000 Ya rabb. Allah yi'tîk el-'afiye Ebu Muhammed. Oh Lord. May God give you health, Abu Muhammad. 595 00:28:28,000 --> 00:28:29,000 Ahla w sehlen. Welcome. 596 00:28:29,000 --> 00:28:35,000 Allah ysallmak şukran ilkun. May God keep you safe, thank you to you all. 597 00:28:35,000 --> 00:28:43,000 B-hal-feqre l-axîre min el-cewle, rah nt'erraf 'ala şexsiyye mumeyyeze ktîr b-Senkerlî. In this last segment of the tour, we will get to know a very distinct personality in Senkerli. 598 00:28:43,000 --> 00:28:49,000 Ebu 'Elî, şexsiyye bthibb ktîr turas, w bthibb el-antîka, w kil şî qedîm, Abu Ali, a personality who really loves heritage, and loves antiques, and everything old, 599 00:28:49,000 --> 00:28:54,000 W şexsiyye eydan bti'timid 'ala zata. Bêto eydan mumeyyez bi-tertîbo. And also a personality who relies on himself. His house is also distinct in its arrangement. 600 00:28:54,000 --> 00:29:05,000 Rah niduxol ma'kum 'ala beyt Ebu 'Elî la-nt'erraf 'alê, w 'ala l-eşya' ellî bihibba. Tabi'una. We will enter Abu Ali's house with you to get to know him, and the things he loves. Follow us. 601 00:29:05,000 --> 00:29:08,000 Ebu 'Elî! Abu Ali! 602 00:29:08,000 --> 00:29:12,000 Yallah, yallah! Coming, coming! 603 00:29:12,000 --> 00:29:13,000 Es-selamu aleykum. Peace be upon you. 604 00:29:13,000 --> 00:29:14,000 Aleykum es-selam. Ya ahlen wa sehlen ahlen. And peace be upon you. Oh welcome, welcome. 605 00:29:14,000 --> 00:29:15,000 Şlonak Ebu 'Elî? How are you, Abu Ali? 606 00:29:15,000 --> 00:29:19,000 'Ala rasî ahla w sehlan. Tefeddelu, tefeddelu ahla w sehlan biş-şebab, ya hala. Upon my head, welcome. Come in, come in, welcome guys, oh welcome. 607 00:29:19,000 --> 00:29:21,000 Tefeddelu, ahla w sehlan. Come in, welcome. 608 00:29:21,000 --> 00:29:22,000 Ahlen Ebu Ali. Welcome, Abu Ali. 609 00:29:22,000 --> 00:29:23,000 Ya hala, ahlen. Oh welcome, welcome. 610 00:29:23,000 --> 00:29:24,000 Hada beytak? Is this your house? 611 00:29:24,000 --> 00:29:24,000 Maşallah 'alêk, beytak mezra'a ktîr... lifet nezerî ebel şî l-kelb. Şo had l-kelb? Yes, by God. 612 00:29:24,000 --> 00:29:29,000 Maşallah 'alêk, beytak mezra'a ktîr... lifet nezerî ebel şî l-kelb. Şo had l-kelb? Mashallah to you, your house is very much a farm... what caught my eye first is the dog. What is this dog? 613 00:29:29,000 --> 00:29:36,000 Hada fîno biqulolo. Fîno şî sxîr, hada hirase yanî mitl ceras, This they call it a Fino. Fino is something small, this is for guarding, like a bell, 614 00:29:36,000 --> 00:29:43,000 Iza wahid yiduqq el-bab şî 'arfan kîf? Bi'awwî, ke-inno ceras.. 'awwad ceras hawîno l-hada, ê. Saffaret inzar. If someone knocks on the door or something, you know? It barks, as if it's a bell... instead of a bell, this holds it, yes. A siren. 615 00:29:43,000 --> 00:29:47,000 Saffaret inzar. Beyt hilo ktîr maşallah. 'Andak inno heywanat keman? A siren. A very beautiful house, mashallah. You have animals too? 616 00:29:47,000 --> 00:29:49,000 Ê wallah anzat 'andî l-hamdulillah. Yes, by God, I have goats, thank God. 617 00:29:49,000 --> 00:29:53,000 Hazol yanî, l-ma'iz, lit-terbiye lil-halîb wella êş hazol? These goats, are they for breeding, for milk, or what are these for? 618 00:29:53,000 --> 00:29:59,000 Wallah lil-halîb.. 'am nistifad minno. 'Arfan kîf, 'am nihlibon, nsawwî fîyo jibne... w... Honestly for milk... we benefit from them. You know, we milk them, we make cheese from it... and... 619 00:29:59,000 --> 00:30:00,000 Êş l-anzat llî 'andak? What goats do you have? 620 00:30:00,000 --> 00:30:04,000 هاد بيقولوا عليه عجمي، يعني قريب ع الشامي. They call this Ajami, meaning it's close to Shami. 621 00:30:04,000 --> 00:30:08,000 في تلات أنواع، في عادي وفي عجمي وفي شامي. There are three types: normal, Ajami, and Shami. 622 00:30:08,000 --> 00:30:10,000 هاد مو شامي، عجمي. This is not Shami, it's Ajami. 623 00:30:10,000 --> 00:30:13,000 عجمي ايش بيميزه عن الشامي وعن العادي؟ Ajami, what distinguishes it from Shami and the normal one? 624 00:30:13,000 --> 00:30:20,000 هلا الشامي بيكون منقاره بيكون أكبر من هيك، عرفان كيف؟ وتمه شوي لقدام. Well, the Shami has a bigger beak than this, you know? And its mouth is a bit forward. 625 00:30:20,000 --> 00:30:29,000 هاد نسبة عجمي بيشبهه يعني، بيكون تيس شامي، يعني بيجي سخلات كمان شاميين. This has an Ajami percentage, it resembles it. It would be a Shami billy goat, meaning the young goats also come out Shami. 626 00:30:29,000 --> 00:30:31,000 ندخل شوي لهون. Let's go in a bit here. 627 00:30:31,000 --> 00:30:35,000 حديقة كتير حلوة ما شاء الله، دوالي، كرمة... A very beautiful garden, Mashallah, grapevines, vineyards... 628 00:30:35,000 --> 00:30:38,000 الحمد لله خضار يعني، الضيعة هي خضار حلوة، عرفان كيف؟ Thank God, there's greenery. The village has beautiful greenery, you know? 629 00:30:38,000 --> 00:30:46,000 واحد هيك بيتضمن الضيعة، مو متل المدينة، الضيعة بدو يكون عنده جاج، بدو يكون عنده غنم، بدو يكون عنده كل شي، مخصصين. One includes these in the village, it's not like the city. In the village, one needs to have chickens, sheep, and everything, it's specific. 630 00:30:46,000 --> 00:30:47,000 طيب هي لي هون شو هي؟ Well, what is this one here? 631 00:30:47,000 --> 00:30:49,000 هي شجرة برتقان. This is an orange tree. 632 00:30:49,000 --> 00:30:50,000 ايش زارع هون؟ What have you planted here? 633 00:30:50,000 --> 00:30:53,000 والله زارعين هون بقدونس لسا مو طالع. Well, we planted parsley here, it hasn't grown yet. 634 00:30:53,000 --> 00:30:58,000 لهلأ موسمه. وهاد جرجير، الأخضر جرجير. It's just its season. And this is arugula, the green one is arugula. 635 00:30:58,000 --> 00:31:01,000 وهاد كمان عرفان كيف؟ أنواع سلق يعني. And this too, you know? Types of chard. 636 00:31:01,000 --> 00:31:02,000 طيب. السلام عليكم. Okay. Peace be upon you. 637 00:31:02,000 --> 00:31:06,000 وعليكم السلام ورحمة الله وبركاته، مية أهلا وسهلا. Peace, mercy, and blessings of God be upon you, a hundred welcomes. 638 00:31:06,000 --> 00:31:07,000 يعطيك العافية عمي أبو آزاد. May God give you health, uncle Abu Azad. 639 00:31:07,000 --> 00:31:09,000 يا أهلا وسهلا، بعمي أبو آزاد أهلا وسهلا. A warm welcome, to my uncle Abu Azad, welcome. 640 00:31:09,000 --> 00:31:10,000 شلونك سيدي؟ How are you, sir? 641 00:31:10,000 --> 00:31:11,000 تفضل. Please, come in. 642 00:31:11,000 --> 00:31:12,000 نبرك شوي؟ Shall we sit a bit? 643 00:31:12,000 --> 00:31:13,000 يا أهلا وسهلا. You are very welcome. 644 00:31:13,000 --> 00:31:15,000 احكيلي على اللباس اللي لابسه إنت. Tell me about the clothes you are wearing. 645 00:31:15,000 --> 00:31:20,000 باعتبارك يعني لابس الآن الزي التقليدي لأهل سنكرلي، هذا هو اللباس؟ Since you are now wearing the traditional outfit of the people of Sinkerli, is this the one? 646 00:31:20,000 --> 00:31:26,000 والله هاد مو لأهل سنكرلي، هي بشكل عام لأهل مين كردي كانوا يلبسوا هيك، لباس كردي. Well, this is not just for the people of Sinkerli, this is generally for all Kurds, they used to wear this, it's Kurdish clothing. 647 00:31:26,000 --> 00:31:30,000 بالأعراس يلبسوا هيك، بالحفل يلبسوا هيك. At weddings they wear this, at parties they wear this. 648 00:31:30,000 --> 00:31:36,000 حتى بعملهم يعني، عرفان كيف؟ هذا لباسهم، كان أولي ما في يعني غير هاللبس كان ما في. Even in their work, you know? This is their clothing, in the past there was nothing but this clothing. 649 00:31:36,000 --> 00:31:42,000 سروال وطاسومة هي بيقولولها نحن عنا، عرفان كيف؟ وهي بدريسية وهاد القميص. Shalwar and this Tasouma as we call it here, you know? And this is the Badrisiyya (jacket) and this is the shirt. 650 00:31:42,000 --> 00:31:44,000 واللي على راسك؟ And what's on your head? 651 00:31:44,000 --> 00:31:51,000 على راسي هي الطاقية كأن شغل ضيعة عرفان كيف؟ على طول نحن بالشول وبالبرية. On my head is this hat, as village work requires, you know? We are always in the fields and the wilderness. 652 00:31:51,000 --> 00:31:56,000 مشان شو؟ حرارة الشمس. ليش هي عالية هيك؟ مشان حرارة الشمس ما تضرب ع الراس. For what? The heat of the sun. Why is it high like this? So the heat of the sun doesn't hit the head. 653 00:31:56,000 --> 00:31:58,000 بيحمي الراس يعني، متل مظلة. It protects the head, like an umbrella. 654 00:31:58,000 --> 00:32:01,000 متل مظلة، بس هلق قليل قليل بشوف منها بهالشكل الطويل. Like an umbrella, but nowadays I rarely see ones in this tall shape. 655 00:32:01,000 --> 00:32:06,000 أولي كان على طول هيك لبسهم، بس هلق اتطلعوا ع أهل المدن. In the past, this was always their clothing, but now they looked at the city people. 656 00:32:06,000 --> 00:32:14,000 شافوا أهل المدن يعني طواقي بيحطوا، أو سلك لحال، ما تم هالموديل يعني، أولي كان هيك. They saw city people wearing caps, or just a keffiyeh, this style doesn't exist anymore. It used to be like this in the past. 657 00:32:14,000 --> 00:32:16,000 الطاسومة هلق في منها؟ ولا من وين جبتها؟ Are Tasoumas still available? Or where did you get them from? 658 00:32:16,000 --> 00:32:24,000 والله هي بيلتقى، بيلتقى منها، بس هلق صايرين شو عم يلبسوا؟ خفافات، صبابيط هالشغلات. Well, you can find them, they can be found, but nowadays what are they wearing? Light shoes, boots, and such things. 659 00:32:24,000 --> 00:32:29,000 إيش بيميز الطاسومة عن الحذاء العادي عن الخفافة عن الصباط، شو بيميزها؟ What distinguishes the Tasouma from normal shoes, light shoes, or boots? What makes it special? 660 00:32:29,000 --> 00:32:34,000 نحن هاللباس بيميز إنه تقاليدنا تقاليد أكراد. For us, this clothing distinguishes that our traditions are Kurdish traditions. 661 00:32:34,000 --> 00:32:40,000 يعني هلق أنا وين ما أروح، فرضا ع حلب، ع عفرين، بيعرفوني من لباسي بيعرفوني كردي. Meaning now, wherever I go, for example to Aleppo, or Afrin, they know me by my clothes, they know I'm Kurdish. 662 00:32:40,000 --> 00:32:45,000 بس البس عادي، ما حدا بيميزني إنه أنا كردي لكن من وين أنا ما بيعرفوني. But if I dress normally, no one distinguishes me as Kurdish, they wouldn't know where I'm from. 663 00:32:45,000 --> 00:32:51,000 بس هاللباس بيعرفوني إني كردي، أروح ع الشام أروح ع حلب وين ما أروح، خلص هاد كردي جاي من بعيد بيعرفوه. But with this clothing they know I'm Kurdish. Whether I go to Damascus, to Aleppo, wherever I go, that's it, this is a Kurd coming from far away, they know it. 664 00:32:51,000 --> 00:32:53,000 الطاسومة كردية؟ Is the Tasouma Kurdish? 665 00:32:53,000 --> 00:32:57,000 طاسومة مو كردية... صناعة، كان أولي يلبسوها، أكراد يلبسوها. Tasouma is not Kurdish... it's an industry. In the past they used to wear it, Kurds used to wear it. 666 00:32:57,000 --> 00:33:03,000 يعني بس للأكراد؟ قصدي هي يعني من التراث الكردي ولا سوري ولا شامي ولا شو؟ You mean only for Kurds? I mean, is it from Kurdish heritage, or Syrian, or Shami, or what? 667 00:33:03,000 --> 00:33:09,000 لا تراث كردي، كردي وحلبي وشامي، كلهم بيلبسوها أولي. No, it's Kurdish heritage. Kurdish, Aleppian, and Shami, everyone used to wear it in the past. 668 00:33:09,000 --> 00:33:12,000 تمام، تمام. خليني أسألك عن الشخصية السنكرلية. Great, great. Let me ask you about the Sinkerli personality. 669 00:33:12,000 --> 00:33:14,000 ابن سنكرلي بإيش بيتميز؟ What distinguishes someone from Sinkerli? 670 00:33:14,000 --> 00:33:22,000 ابن سنكرلي بيتميز بزراعته، بعمله، بفلاحته، هاد هو ابن سنكرلي. The Sinkerli person is distinguished by his farming, his work, his agriculture, this is the Sinkerli person. 671 00:33:22,000 --> 00:33:23,000 بسيط ولا معقد؟ Simple or complicated? 672 00:33:23,000 --> 00:33:29,000 لا بسيط كتير بسيط، ليش؟ لأنه فلاح هو، الفلاح وين ما يروح بسيط. No, simple, very simple. Why? Because he is a farmer. A farmer is simple wherever he goes. 673 00:33:29,000 --> 00:33:32,000 بس بيفلح بجبال، يعني الطبيعة قاسية وصعبة. But he farms in the mountains, so the nature is harsh and difficult. 674 00:33:32,000 --> 00:33:38,000 هي أولي مزبوط هالحكي، أولي كان شو أجدادنا يفلحوا بالسكة وبالأحصنة. That was true in the past. In the past, what did our ancestors use? They plowed with a plowshare and horses. 675 00:33:38,000 --> 00:33:43,000 يعني يطول الكرم معهم نهارين تلاتة هنن عم يفلحوا، نهارين تلاتة يطول معهم. The vineyard would take them two or three days to plow. Two or three days it would take them. 676 00:33:43,000 --> 00:33:49,000 بس صار بعد ما صار تراكتورات، العالم جابت تراكتورات، صارت سهلة يعني الفلاحة. But after tractors came, people brought tractors, plowing became easy. 677 00:33:49,000 --> 00:33:56,000 يعني قصدك، أولي لما كان يتعامل مع المحراث القديم، خلينا نقول، كان قاسي متل ما كانت الطبيعة قاسية؟ So you mean, in the past when he dealt with the old plow, let's say, he was harsh just as nature was harsh? 678 00:33:56,000 --> 00:33:58,000 إي، محراث القديم كان صعب الأمور. قاسي مثل ما كانت الطبيعة قاسية. Yes, the old plow made things difficult. Harsh just as nature was harsh. 679 00:33:58,000 --> 00:34:01,000 أما اليوم صار يتماشى مع تطور الحضارة وصار في شوية سهولة وليونة. But today he is keeping pace with the development of civilization and there is a bit of ease and flexibility. 680 00:34:01,000 --> 00:34:03,000 مظبوط، مظبوط، اكيد اكيد مظبوط. Exactly, exactly. Sure, sure, exactly. 681 00:34:03,000 --> 00:34:06,000 طيب، هلق أنت طالما لابس هيك، معناها بتعرف ترقص كردي. Well, as long as you are dressed like this, it means you know how to dance Kurdish dances. 682 00:34:06,000 --> 00:34:10,000 اي والله اكيد لكان، انا كردي وما راح اعرف ارقص كردي ما بيصير. الكردي بدو يرقص كردي. Yes, of course. I'm Kurdish and I wouldn't know how to dance Kurdish? That's impossible. A Kurd must dance Kurdish. 683 00:34:10,000 --> 00:34:13,000 يعني في تلازم بين الشخصية الكردية والرقص؟ So is there a correlation between the Kurdish personality and dancing? 684 00:34:13,000 --> 00:34:21,000 نفس الشي، الكردي بدو يكون يعرف يرقص، ومو رقصة عنا وحدة، أنواع في أنواع من الرقص. It's the same thing, a Kurd must know how to dance, and we don't have just one dance, there are many types of dances. 685 00:34:21,000 --> 00:34:25,000 احكيلي الأنواع كلها وارقص لي رقصة الرش. Tell me all the types and dance the Rash dance for me. 686 00:34:25,000 --> 00:34:35,000 في باقية، في حمو، في قرطال بيقولوا له، يعني في أنواع من الرقص. There is Baqia, there is Hamo, there is Qartal as they call it, meaning there are many types of dances. 687 00:34:35,000 --> 00:34:36,000 خاتونية؟ Khatounia? 688 00:34:36,000 --> 00:34:40,000 في خاتونية كمان، شيخانية، الأنواع هدول مظبوط، كتير أنواع. There is Khatounia too. Sheikhani... these types exactly, many types. 689 00:34:40,000 --> 00:34:43,000 خلينا نشوفك شو عم ترقص الرش. Let's see you dance the Rash. 690 00:34:43,000 --> 00:34:46,000 تفضل. في دبكة عربي كمان. Go ahead. There is an Arabic Dabke too. 691 00:34:46,000 --> 00:34:48,000 لا، مو الرش. دبكة عربي كمان؟ No, not the Rash. An Arabic Dabke too? 692 00:34:48,000 --> 00:34:49,000 في عندنا، في أنواع. We have it, there are types. 693 00:34:49,000 --> 00:34:51,000 شو راح تسمعنا؟ شو راح ترقص هلق؟ What will you play for us? What are you going to dance now? 694 00:34:51,000 --> 00:34:56,000 هلق بحب أرقص متل ما بدك، يعني حسب الموسيقى هي الرقص بيجي. Now I'd like to dance whatever you want. I mean, the dance goes according to the music. 695 00:34:56,000 --> 00:34:58,000 طيب، تفضل. Alright, go ahead. 696 00:34:58,000 --> 00:34:59,000 يا أهلا وسهلا. You're very welcome. 697 00:34:59,000 --> 00:35:19,000 [Music] [Music] 698 00:36:35,000 --> 00:36:46,000 انتهت جولة هذا الأسبوع والتي قدمناها لكم من قرية سنكرلي في ريف ناحية شران، منطقة عفرين، ريف حلب الشمالي. This week's tour, which we presented to you from the village of Sinkerli in the countryside of Sharran sub-district, Afrin region, northern Aleppo countryside, has ended. 699 00:36:46,000 --> 00:36:54,000 سنكون معكم في الأسبوع القادم في جولة جديدة، من قرية سورية أخرى حبيبة لمتابعة برنامجنا. We will be with you next week in a new tour, from another beloved Syrian village, to follow our program. 700 00:36:54,000 --> 00:36:58,000 تابعوا صفحة الفيس الخاصة بالقناة، وأيضا موقعنا على الانترنت HalabTodayTV.net. Follow the channel's Facebook page, and also our website HalabTodayTV.net. 701 00:36:58,000 --> 00:37:01,000 السلام عليكم ورحمة الله وبركاته. May the peace, mercy, and blessings of God be upon you. 702 00:37:01,000 --> 00:37:06,000 [Music] [Music]