Demên we baş û xweş be, temaşevanên me yê hêja. Have a good and pleasant time, our dear viewers.
Bixêr hatina we, ji bo bernameyekî nû, ji bernameya Gund û Welat. Welcome to a new episode of the Gund û Welat program.
Ez Rolyana Hec Ahmed me, û ev Rûdîs e, di gel we me. I am Rolyana Hec Ahmed, and this is Rûdîs, I am with you.
Vê carê jî me berê xwe da gundê Hêkiçê. This time we headed to the village of Hêkiçê.
Ev gund e, em dikarin bibêjin ku tabîî du navçeyan e. This village, we can say that it is affiliated with two districts.
Navçeya Cindirêsê û navçeya Şiyê. The Cindirês district and the Şiyê district.
Wê bibêjin ji me re çawa? You might ask us how?
Îdarîyen, û beriya heşt salan bixwe tabîî navçeya Cindirêsê ye. Administratively, and eight years ago, it was actually affiliated with the Cindirês district.
Lê piştî heşt salan, naha tabîî navçeya Şiyê ye. But after eight years, it is now affiliated with the Şiyê district.
Belê, bi me re bimînin, emê bi hev re derbasî gund bin. Yes, stay with us, we will enter the village together.
Xelkê gund nas bikin. We will get to know the people of the village.
Gund nas bikin. Get to know the village.
Û we bidin naskirin. Bi me re bimînin û li me temaşe bikin. And introduce it to you. Stay with us and watch us.
Belê, temaşevanên me yê hêja. Yes, our dear viewers.
Wekî we dîtî em naha li nav zeytûnan e. As you can see, we are now among the olive trees.
Ji ber ku çay çêkirine. Because they have made tea.
Xelkê ku li nav zeytûnan e, zeytûnan jêdikin. The people who are among the olive trees, are harvesting olives.
Em naha rûniştine, me ji xwe re daxwaz kir, We have sat down now, we made a request,
Lê em daxwaz dikin yek ji me re dibêje, ku xalê ku bi me re li vê derê rûniştiye... And we requested it, someone told us that the uncle sitting here with us...
...dengbêj e, yanî dizane kilaman. ...is a singer, meaning he knows songs.
Me xwest em dengê wî jî bibihîsin, li nav van zeytûnan de ev xweş e. We wanted to hear his voice too, it's nice among these olive trees.
Merheba xalo. Hello uncle.
Ehlen we sehlen. Welcome.
Destpêkê em te nas bikin? First, can we get to know you?
Navê min Zeîm e, Zeîm Mistefa, ji Hêkiçê me ez. My name is Zeîm, Zeîm Mistefa, I am from Hêkiçê.
Bixêr hatina we. You are welcome.
Bixêr hatina we, we saeteke xweş we em dîtin, You are welcome, you found us at a good time,
Û hûn bi xêr hatin nav cema me, nav zeytûnan. And you are welcome among us, among the olive trees.
We çavê me ronî kir. Thank you.
We çavê me ronî kir. You have brightened our eyes.
Me bihîst naha, ka em rûniştibûn, te bixwe ji me re hawal nedikir. We heard just now, when we sat down, you didn't tell us yourself.
Lê me bihîst, te kîjan kilama stranê ku pê dizanî? Tê çi ji me re bêjî? But we heard, which song do you know? What will you sing for us?
Ehlen we sehlen. Welcome.
Vê dibêjin, ev kilamê berderîke wa, bi derdan û bi xeman. They call this, the song of their doorstep, with pains and sorrows.
Lê dîrokan de karûbar... ez ê du beytan jê re bibêjim. But in history, the affairs... I will sing two verses of it.
Yela. Go ahead.
Ber derkê wa min dî dîrok û mêrxas e, lê çêrîne ey karûbar xes e At their door I saw history and heroes, but grazing is a bad business.
Sîng sedef e sîngê gewre wa, lê min dît e hala der xas e Her chest is like a pearl, a large chest, but I saw that the situation is bad.
Ser me rakin hez bikim de nedin cerdan, e de ber xas wa Raise our heads, I want to, don't give to the thieves, at the door of the heroes.
Kubar e mi kubar, kura wa lê zalimê herem kubar wa My proud one, proud, their son, oh cruel one, very proud.
Tama wa, jê brîndar im, lê xewna wî stada wey Their taste, I am wounded by it, but his dream is standing still.
Dilê minî bi dax lê, rincab e milet e My heart is burning, it's a bothered nation.
Çawa bikim, dilê rezîl e zalimê, bi xwe dihelta wa What should I do, it's a wretched heart, cruel one, it's melting itself.
Ser me rakin hez bikim de nedin cerdan e, de ber xas wa Raise our heads, I want to, don't give to the thieves, at the door of the heroes.
Kubar e mi kubar kubar, wa lê zalimê herem kubar wa My proud one, proud, proud, oh cruel one, very proud.
Tema wa jê brîndar im, lê xewna wî stada wey Their taste, I am wounded by it, but his dream is standing still.
Xweş. Beautiful.
Saeta we xweş be. Have a good time.
Saeta te jî xweş be. You have a good time too.
Û a te jî xweş be, ehlen we sehlen. And you too, welcome.
Xalê Muxtar her wiha em ji welatiyên vê hatin e, bitaybet bernameya Gund û Welat. Uncle Mukhtar, we also came from the citizens of this place, especially the Gund û Welat program.
Me xwest em werin gundê Hêkiçê. We wanted to come to the village of Hêkiçê.
Destpêkê em hatin cem te, ji ber ku tu muxtarê gund e. First we came to you, because you are the mukhtar (headman) of the village.
Em destpêkê bi navê te bizanibin? Can we first know your name?
Ehlen we sehlen. Welcome.
Hûn bi xêr hatin jibo hatina we ra. You are welcome for coming here.
Ji studyoya we ra, ji we ra heta vê derê. From your studio, to you, all the way here.
Navê min, Husên Evdo Mihemed e. My name is Husên Evdo Mihemed.
Ser serî min ser çavê min. You are very welcome.
Serê te sax be, çavê te sax bin. May your head be healthy, may your eyes be healthy.
Naha tiştê yekê ez dixwazim bizanibim, Now the first thing I want to know,
Navê Hêkiçê. Yanî kesê ku min kir pir nizane vê tiştî. The name Hêkiçê. I mean, the person I asked doesn't know much about this.
Van gundan nebihîstine, yek jê ez im. They haven't heard of these villages, I am one of them.
Yanî cara sifrê ku ez bi navê Hêkiçê dibîhîsim ku gundekî wisa bi vî navî li Efrînê heye. I mean, it's the first time I hear the name Hêkiçê, that there is such a village with this name in Afrin.
Em werin maneya navê Hêkiçê çiye? Let's come to the meaning of the name Hêkiçê, what is it?
Navê Hêkiçê. The name Hêkiçê.
Hêy kiçe bi navê qîzekê bû. Hêy kiçe was the name of a girl.
Ev gund e, This village,
Tê payîn pêncsed û pêncî sal naha çêbûye. It is expected that it was built five hundred and fifty years ago.
Ji gundê Rûm da, î şikeft hebûn, pêşî şikeft. From the Greek village, there were caves, first caves.
Û mezin in, navê şikefteke bi xwe, And they are big, the name of a cave itself,
Ji ber ku navê qîzekê Zenûba bû, heta naha navê wê şikeftê... Because a girl's name was Zenûba, until now the name of that cave...
Vê gundî gî diketiyî, sed mal zêde diketiyî. This whole village fit in it, more than a hundred houses fit in it.
Şêst malî, diketiye, şikeftê pir mezin in. Sixty houses fit in it, the caves are very big.
Ev şikefta heta naha ji wê re dibêjin Şikefta Zenûba. Until now they call this cave the Cave of Zenûba.
Û piştî wê... And after that...
Zaten milet hat... Already the people came...
Sê çor mal, esasî bûn, hatin. Three or four houses, they were the main ones, they came.
Bi hevdu re birakê hev bûn. They were brothers with each other.
Vê ra digotin Alikî, Elmî... malek tinne bûn. They called this Alikî, Elmî... they weren't a house.
Hesenî... tinne wê derê digotin, mala... Hesenî... they called that place there, the house of...
Hemî Delo bûn, They were all Delo,
Mala Mistê Miho bûn, They were the house of Mistê Miho,
Mala Nebo bûn. They were the house of Nebo.
Evana cîwar kirin. These people settled here.
Evana yê destpêkê bûn hatin gund? Were these the first ones who came to the village?
Di şikeftan da bûn, di zincoda, zinc bûn. They were in the caves, in the rocks, they were rocks.
Naha ezê qiseyên te qut bikim, qisûra mi efû ke. Now I will interrupt your words, excuse my fault.
Berî ku em dest bi muqabalê xwe bikin, Xalo ji mi ra gotinek kir. Before we start our interview, the uncle told me something.
Got temenê mi şêst û pênc e, şêst û heft im. He said my age is sixty-five, I am sixty-seven.
Lê ez xwe dihesibînim ku dused sal im. But I consider myself to be two hundred years old.
Ji ber ku te pir gulmêrî mezin, naha te dîrok zaniye, ji tarîx pir tişt hewal dan e. Because you have a lot of great knowledge, now you know history, you have told a lot of things from history.
Jiber wê yekê, em dixwazin werin... te jima dîrokê berî kî... Because of that, we want to come... you told us history before who...
Naha di bernameyê, em bêjin di bernameya me da Gund û Welat da, Now in the program, let's say in our program Gund û Welat,
Di vê da terkîza me pir li ser dîrokê. In this, our focus is heavily on history.
Mebesta me dîroka kurdan, gundên kurdan, winda nebin. Our goal is that Kurdish history, Kurdish villages, do not get lost.
Ji ber wê dixwazim bizanibim, Gundê Hêkiçê, yanî tu dixwazî wê dibêjin nev ne? Hêkiçê? Because of that I want to know, the village of Hêkiçê, I mean do you want to say the name? Hêkiçê?
Ey delalê. Oh dear.
Ev digere berî çiqas sal? How many years does this go back?
Berî wê pêncsed, pêncî salî a min bixwe dîtiye, wek ku em dizanin. Before that, five hundred and fifty years that I have seen myself, as we know.
Pêncsed û pêncî sal. Five hundred and fifty years.
Gelekî kevin e. It is very old.
Kevn e. It is old.
Jikûva we zaniye, ava ha qas kevin e, yanî we... From where did you know that it is this old, I mean you...
Naha şikeft, ew e her şikeft e, lê tiştên din jî hene? Now the cave, it is just a cave, but are there other things too?
Di şikeft e, berî miletê li vira peyda bû cîwar kirî... In the cave, before the people appeared here and settled...
Berî li vira ji welatan da hatin vê re digotin malbat hebin yanî, Before they came here from the lands, they used to say there were families,
Ku mir dikirin û dar dikirin, çoq dikirin ezing difirotin. When they died and they cut wood, they made sticks and sold firewood.
Hîn malbata bav ra digrin. Kok jî hevna ji welat ni ye ji welat... They still hold on to the father's family. The roots are not from the homeland, from the homeland...
Meletiye hatibûn, ji Tirkiyê, They had come to Malatya, from Turkey,
Wan gî ew qiseto gi kalikê me ji me ra hawal didan. They all told us those stories that our grandfathers used to tell us.
Yanî ku kalikê te... em gihiştine yek ji tiştek e... I mean if your grandfather... we have reached something...
Û ez bixwe mezin bû me, ez ji kalikê xwe me zivir ji wan ra wel didan e. And I myself have grown up, I turned from my grandfather and they used to tell us.
Xwedê mezin e emre we dirêj ke. God is great, may He prolong your life.
Wek ku te gotinên me bihîstiye, esasiya wê ev e. As you have heard our words, its basis is this.
Min şikeft e û Hêkiçe, bi navê wê keçê ye, wê keçe Zenûba. I mean the cave and Hêkiçe, it is named after that girl, that girl Zenûba.
Ew keçek Zenûba bû? Was she a girl named Zenûba?
E wileta da artêk di nav Rûm da bû... In the country, there was an army among the Greeks...
Ji ber ku navê Zenûba naha ku Zeynep, em cem pir lêdikin, Because the name Zenûba now is Zeynep, we use it a lot,
Lê Zenûba... çişkî nav... But Zenûba... what kind of name...
Ê îşta Zenûba, a kî Zeynepê ra jî dibên Zenûba. Yes, exactly Zenûba, they also call Zeynep Zenûba.
Em ekîd nakin ji ber ku tarîxa Kurdan gir e, pir e, Kurdan qedîm in. We are not certain because the history of the Kurds is great, it is a lot, Kurds are ancient.
Qedîm in erê. They are ancient, yes.
Belê. Yes.
Naha emê werin... Xeynî şikeftan... tiştên din jî cem we yê kevin hene? Now we will come... Besides the caves... do you have other old things?
Ger goristan in, tirbe ne, lê tiştên din nîn in? Whether they are cemeteries, tombs, but are there no other things?
Lê! Tirba hene lê tirba gî artê gî... xerabe yanî em nas nakin xirab in e. But! There are tombs but all the tombs... are ruined, meaning we don't recognize them, they are ruined.
Li geliyê vê derê, şerqî gund, geliyê Circum heye, tirbe li ber in. In the valley here, east of the village, there is the Circum valley, there are tombs in front of it.
Ev rên berê yên hane kîn in, wekî naha wesayît tune bûn, These old roads of theirs are ruined, like there were no vehicles then,
Gî bi meşê û bi dar û bi dawer bûn, diçûn dihatin, It was all by walking and with trees and with animals, they used to go and come,
Tirbe li vê derê, kû derê cîhan- yanî milet pir bûn... The tombs are here, wherever the world- meaning the people were many...
Nema ew re goristan çêdikirin. They no longer made cemeteries for them.
Belê. Naha nav... em bibêjin, berî ku tirbe xerabe bin, nav li ser tinne ne? Yes. Now the names... let's say, before the tombs were ruined, are there no names on them?
Dîrok li ser tinne ye? Is there no history on it?
Oş hene! Aşên kevin... There are mills! Old mills...
Heft aşên kevin hene. There are seven old mills.
Wan di demên berê da, bi genim dihêrandin, They used to grind wheat with them in the old times,
Di ber wan geliyê qedîm de dihatin... They used to come along those ancient valleys...
... ew galî Cercem e. Ev av e, ev ava li ferferko dixist, û genim wida bi kevir o da dihişt, ard derdiket. ... that valley is Cercem. This is water, this water hit the wheel, and wheat was poured there through the stone, flour came out.
Belê. Yes.
Û hîn, ev aşên ha li vê derê, li gund in a? Yanî em herin naha em kanin bibînin? And you, are these mills around here, in the village? I mean, if we go now, can we see them?
Lên. Erê, hazir, hîn çendek ji ê hene. Yes. Yes, they are present, there are still a few of them.
Belê. Yes.
Kes, em bibêjin, kesên temenmezin ên ji we ra dirûd in ê, şitara ev ên ku kes di vî aşî da kar kirî? People, let's say, people older than you, on the face of the earth, from here, are there any people who worked in this mill?
Na na, rehmêtî bûn. No no, they passed away.
Xwedê rehma xwe lê ke. May God have mercy on them.
Rehma xwedê li me gişta be. God's mercy on us all.
Belê. Em hingî werin ser adet û teqalîd ê xelkê gundî Hêkçê. Hûn çawa bi hev re dijîn? Yes. Let's then move on to the customs and traditions of the people of Hekce village. How do you live together?
Niha? Now?
Hem niha û hem j'berê da. Herdu ka j'mi ra heval bide. Both now and in the past. Tell me about both.
Ê berê, fî'len, bêpêz bûn, canê xwe dikirin da êşîn. Rast bû, bi zihmet bûn... kêl bûn ha, her du. In the past, actually, they were poor, they worked hard to the point of hurting themselves. It is true, they were in difficulty... they were foolish, both of them.
Belê. Yes.
Ê em werin, xelkê gund bi gund, bi hev ra meîşetî wan çawa ne? Let's come to the people of the villages, how are their lives together?
Bi hev re gava em, ti sêsed sal in, em milletekî me li vir bûn, birakê me Ereb hatin sêsed sal e li vir ne, gîho me alaqet bi hev de ra danî. Da nav de keçik û jin û da nev de em wek birak e bi hev re dijîn. Together, when we, for three hundred years, we have been a nation here, our Arab brothers came three hundred years ago and are here, we have established relations with each other. By giving girls and women among us, we live together like brothers.
Fî'len, kûp maşakî, car o extîlaf di mabeyna vê gundî da çê nebûye. Actually, we have no problems, sometimes there are no disputes between these villages.
Belê. Em bibên mêrik bimire, dawetek bibê, hûn giş li hev kom dibin, dertên? Yes. Let's say a man dies, a wedding happens, do you all gather together, go out?
Ê ê, nemîn in, ê dawet ê na e nexweşiyê me giya ya. Fî'len. Yes yes, they don't stay, in our weddings, no, in our illnesses, everyone is there. Actually.
Maşallah. Mashallah.
Wellehî merû kêf dî ka, wext ê meriv dibînî ha we... xelkê gund giş mutefîq in di yekî da. Ebeden nako di nîv deqe em kanin gund giş zê te cinazî bi bînin, werin giş hazir bi cem. Şikir j'yekê, elhemdulîlah. By God, a man is happy, when a man sees this... the village people are all united in one thing. Never does it happen that in half a minute we can bring the whole village to the funeral, they all come and are present together. Thanks to the One, praise be to God.
Xalî muxtar, ez a pirsê pir dikim. Jiber ku... mi pir pir pir dengkirinê te hez kir. Û ez teweqeu dikim her yekî ko li te sêr ke, dengkirina te pir hez ke. Welo mi dixwazim te ji mi ra pir tir deng ke. Te çîrok a ge çîrokek kevn hene te bîstine, tişt j'me ra hewal didî. Meselen li ser gundê Hêkçê, tiştek bi kevn be, e dixwazim we ha tişt j'me ra hewal bide. Uncle Mukhtar, I will ask you this question a lot. Because... I really liked your speech a lot. And I expect everyone who watches you to like your speech a lot. So I want you to talk to me more. You have old stories that you have heard, you tell us things. For example, about the village of Hekce, something old, I want you to tell us things.
Û ez zatî wek ku gundî me, fî'len, û giş min nas dikin, mentîqe teqrîben belkî şeş gund jê min nas nakin, yên din giş min nas dikin. Înşallah a jî vir der ê... û nabe giş min nas nakin. And I already as our village, actually, and they all know me, approximately maybe six villages in the region do not know me, the others all know me. Hopefully also from here... and they do not all not know me.
Yanî em bî axaftin ê şorex a me, we elhemdulîlah car, eyye qetil di gundî me da çê nebûye. Na berê û na naka... extîlaf kûk tunene. Ehlen we sehlen. I mean, we with our talk and words, praise be to God, sometimes, no murder has ever happened in our village. Not in the past and not now... there are no disputes at all. Welcome.
Xalî min tê dibê, kûnê Roman a da. Em kanin bihesbînin ko gund a va bûye, ku Roman ê nas kir. Têk ji wan namûy, ji Roman a, li gundî we? Yanî ha va delîle ko Roman li vî derê bûn? Asarek e ge tiştek e? Uncle, you say, the Romans' place. Can we consider that the village was here, that you knew the Romans? Are there any traces of them left, of the Romans, in your village? I mean, what is the proof that the Romans were here? A relic or something?
Ji çarsed sal o da, cihan kirina tê da, û em kî artên em na gînin ki derê kir. Since four hundred years ago, they lived in it, and we do not know what nation built it.
We hew şûxil dûr in. And those things are far.
Naha dî nav van e, hatine gelek gund o da. Ge Tirk e, ge Fransî ye, ge ev tab'en em zemanî berê dang dikin, naha em dang nakin. Ew dîsa em me ji berî giya qedîmtir e. Ji Mîdya da ji zemanî... em ji berê da hatine... Now among these, they have come to many villages. Whether Turkish, whether French, whether these of course we talk about the past time, now we do not talk. That is again, we are older than them. From Midya, from the time... we have come from the past...
Ê wê tiştê dixwazin dîniyar o tewzîh kin. Pir kes tên dibên ci, em pêştî Roman a hatin e. Na em berî Roman a bûn. And we want to explain that thing to the world. Many people come and say what, we came after the Romans. No, we were before the Romans.
Na ber... ê na dibêjin, em j'berî wan bûn u giştikan. Ê lekin ê na ê ev jî wa dibên. Tên namê j'berê te gund dîta, nak ê vana jî wa dibên, gişt tên. Not before... yes they say, we were before them and all. But no, these also say that. They say I saw your village in the past, no, these also say that, all of them say.
Naha em werin pirsê xwa. Ji nav wan a te va gotin geşt gund a da. Pêş te kəsên temen mazin ji ta re gotin. Kî jono ji giya çêtir bî? Roman bûn, lê Turk bûn, lê Fransiz bûn? A va te dibê zemanî barê da. Yenî hukum am bêjin rind bî. Hekmî kê dıra li ser vî derê? Now let's come to my question. Among those you mentioned walking in the villages. Before you, the elders told you. Which of them was better than all? Were they Romans, or Turks, or French? Since you are talking about the past. I mean, whose rule can we say was good? Whose rule was over this place?
Welle teqrîben, ev giş wek hev bîn. Wê yekî her yek hukmê xwe dan. Pir bidirêjî nedan xêrî Osmanîyan. Wana wekê me bîstî, wê êşak no em qet, ji me ra zirav zebeş merîk ê êşak dîtin, pir heval nedadan. By God, approximately, these were all the same. Each one of them ruled themselves. They didn't rule long except for the Ottomans. We heard from them, we never saw anything, for us the brave and strong men saw it, they didn't give much friendship.
Cîn ku dî Frans a da paşê axler hebîn cemat hemo qesîr ê me wek... Axa kî me hebî Ihmed Axa Gênc, vir da ketin hefd gund xwe bîn. Û pê re pêr... pênc şes no da ji îslaha hebî... Încû no ya rebbî. Încû no dî îslaha ne bî u millet gi canê xwa wî milkê îslaha wî wekî. Axa jî rahmet kir çû û hukmê xwa çûyî. Îslah zi ra îcî bî u millet xas ciwan dıke elhemdulîlah. Because we saw in the French, then the aghas were present, the community, all our castles like... The Agha we had, Ihmed Agha Genc, they came here, they had seven villages. And before them... five or six of them there was reform... Never oh Lord. Never there was no reform and the people all their souls made their property reform. The Agha also passed away and his rule went. Reform came fast and the people lived a good life, praise be to God.
De noka te têşkê ser ewî axler ra dang kir... Now you talked a little about those aghas...
Me heta dûr e axler ê wî demê da hebî. For us, until the time of the aghas, it was there.
Lên. Naha heta naha ku em dipirsin, oxler hene. Yes. Now, until now as we ask, there are aghas.
Oxler bi xwe hikmet bî, hukmet ê me Sûrî ye berê har di ma, sê mon yek di bî reîs dıçûyîn Lubnan ê. Hinek, dîbîn reîs... qet nediçû ser kursî ko xilas... Qelop dibîn... di wa sinê de wek... The aghas themselves were the government, our Syrian government in the past, every two months, three months, one became president, they went to Lebanon. Some, they became president... they never went to the chair before they were finished... They were overthrown... in that year like...
Gotin aw bî... hinek e sê mon da, lê Çîçeklî û Nizameddîn Hisên û Ze'îm û el-Atasî... û el-Atasî... erê yanî bi dirêjî nedidan, ê na çar pênc reîs ji be ku Kurd ê çêbûn û wezîr çêbûn in. Te berê te naha... They said he was... some for three months, but Cicekli and Nizameddin Hisen and Za'im and el-Atasi... and el-Atasi... yes I mean they didn't rule long, no four or five presidents from us Kurds became and ministers became. You before you now...
Ne ta wek... wî.. Lê xwendinê min ji a tewa... tiştê wextê ti hewel didin hebin. Wek wan gotin ê te ko Kurd ê asil ê Ze'îm û... Çîçeklî ye ge we masela. Wana am dibîn in ko... Û dema ko dibin e reîs, yanî wana wesa Kurd da bûn. Not you like... him.. But my reading is from you... the things you tell were there. As you said that the pure Kurds of Za'im and... Cicekli that problem. We see them that... And when they became president, I mean they were that way in Kurds.
Lên. Me ko Kurd do? Yes. Were we Kurds?
Mebest a min e... Kurd qedexe li ser wan hebîn. Maxo nişê par mensib daptin destên xwe didan kê, çawa bibin e reîs? My point is... Kurds were banned on them. But how could they put out shares and take it in their hands, how did they become president?
Reîs êdî me şkê... qehreman çi ji berî wan a bîn? Ê awel şehîd Yusif el-'Ezme, zat en şehîd ketî li Meyselûn... serê çiyê Şamê ewê Lubnanê. Ew gotin a me giş ji berê wî ne û me bîstine. U qet na em bixwe jî wext bûn... Yanî gotin werê tê kirin. The president already we suspect... what heroes were before them? The first martyr Yusuf el-'Ezme, indeed he was martyred in Maysalun... the peak of the mountain of Damascus, that of Lebanon. That talk we are all from before him and we have heard. And never we ourselves were time... I mean the talk is made like that.
Spasiya te dikim. Seat ê te xweş. I thank you. Have a good time.
Waya te ji xweş, qenal a wa, ew yek taber xweştir in ko wa buwucudî gund me Hêkçê, û em Hêkçê pir hez dikin û ehlen we sehlen... hatina wa ra... û ez daxwaz dikim a miletê me tewa, cî ra... u çi amî Sûrî yî ge selamet e be u xweş be. U bi hev re giş... May you have a good time too, your channel, that one is more pleasant that your presence in our village Hekce, and we like Hekce very much and welcome... to your coming... and I wish our entire nation, neighbor... and whoever is Syrian that they be safe and well. And all together...
[Muzîk] [Music]
Belê temaşevanan, me hîca naha jî em hatin nav zeytûna... me dî di wextê zeytûna cêdikin û xwestin û musîmê zeytûna ye. Me xwest em werin silavê li ke weqet ê wextê. Merheba... ehlen we sehlen. Yes viewers, here we are now in the olives... we saw the time they pick the olives and wanted and it is the olive season. We wanted to come and say hello and pass the time. Hello... welcome.
Çawa yî? How are you?
Xwedê rehetî bide we, xwedê sihet a we xweş do we de. Xwedê we şa ke bi van tiştan. May God give you comfort, may God give you good health. May God make you happy with these things.
Em te nas bikin, navê te? Let us know you, your name?
Ehlen wa sehlen, navê min Meqbûle ye. Welcome, my name is Meqbule.
Ti ji vî gundî yî? Are you from this village?
Erê j'vî gundî me. Yes, I am from this village.
Belê. Naha zeytûna cê dikin... dixwazin te tiştek j'me ra ser zeytûna deng ke? Qetî karê we çi rû? Yes. Now you are picking olives... do you want to tell us something about olives? What is your work exactly?
Zeytûna cê dikin de, gav ê we saet a çend a têne zeytûna? When you pick olives, what time do you come to the olives?
Welle em saet heft, heft nîvo em tên, em heta sisê sê nîvo bardadin em dar in. By God, we come at seven, half past seven, we stay until three, half past three and go.
We em kî wê fîrînkî dakîn, çend çewal o hûn radikin? And when you pick that branch, how many sacks do you take up?
Welle em ha şansê xwe, yê ho darê xwe ser e ke, yê ha tişk e... ge sê çewal nîvo, ge çaro ge sê sê yo ha em minna wana dikin. By God, we are on our luck, if the tree is on top of it, if it's small... sometimes three and a half sacks, sometimes four, sometimes three... yes we do it like that.
Zeytûna îsal çawa ye? Kur wilo dibînin? How are the olives this year? How do you see them?
Wele ew sal, ew e sal a xwa bî, ê pir bi me re şewitî. Dar ê hey kirtî sê çar a negirtî ye. Di pişkek da di yekî da tenê ye. Garan den ga nare den... dîsa nîsîbe me ye... dîsa elhemdulîlah, da emrê rebbê alem ê, emrê wî li ser serî me li ser çavê me ye. By God, this year, it was its own year, it burned a lot for us. The tree has held three or four and not held. In a branch, in one it is alone. Sometimes they give, sometimes they don't give... again it is our destiny... again praise be to God, it is the command of the Lord of the worlds, His command is on our head and on our eyes.
Naha ko em çûyîn pir gundan, me dî bi xwe, xelkê... de nefis a wan zeytûn e, gelek be xwe je nadekir. Amel da nîne. Zeytûnê wan ê ew u ev cêdikin. Now as we went to many villages, we saw ourselves, the people... their breath is olive, many of them did not pick it themselves. There is no yield. Their olives are the ones they pick.
Zeytûnê me ne wa, ew ne ha cîran ê me ne e... wekî kulfet î ne ji gund de kine cîran te kine ... da me re hewar a dikin, yanî bi heq ê xwe ne. Our olives are not like that, these are our neighbors... as a family we are from the village they make neighbor they make... they help us, I mean it is their right.
Belê. Çaral e, em teqrîben... van perçê zeytûna dikin. Yes. Completely, we approximately... do these pieces of olives.
Welle gerek e we çar ro be neme tene va derê. By God, it needs four days for us to be alone in this place.
Û çend roj î di garin em be... xelas be? And how many days are left for us to be... finished?
Gerek e du ro me de hebe. It needs two days for us to have.
Ê xaltîk ê min. Te çawa ye? And my aunt. How are you?
Rind e mala wî, çawa ne? Fine, how are you?
Elhemdulillah, şikir ji xwedê re, rehet im. Praise be to God, thanks to God, I am comfortable.
Em te nas bikin, navê te? Let us know you, your name?
Navê min Ewa ye, Ece yekçê me, qîz e Şêx Kûrû me. My name is Ewa, Ece is my village, I am the daughter of Sheikh Kuru.
Belê. Xaltîk ê min, pirs ê me ji te ra. Çiqas sal e ku tu zeytûna cêdike? Yes. My aunt, our question to you. How many years have you been picking olives?
Welle em ji piçûkê xwe da ev zeytûna hatine naka em sal bi sal der in. Ê male bavkê me hebî u ê male apî me hebî. Naha jî welle ev sal a me tunene, em cîran ê xwe ra dên aşt ê em zeytê xwe bi kan. By God, we have been coming to these olives since our childhood, now we go year by year. The house of our father had and the house of our uncle had. Now too, by God, we do not have this year, we look to our neighbors so that we can make our oil.
Ê we ti niye. Tişt a elhamdullilah dîsa şikir e ro, e ni'met o dîsa heye e me zeytê xwe bikin. Elhamdulîlah... And there is nothing for you. Praise be to God again, thanks to Him, there is a blessing again so that we can make our oil. Praise be to God...
Niha ko zeytûn girtî be ma ra we qet... wext e tu je kirine. We dest e xwe kir ser e, u girtin kî... Now when the olive has caught, for us... when you picked it but it's sparse...
Elanî tu tê di tenekê tam da bavê, zeytê, vê dorê, vê dorê. Îcar tê be tehl bûn her dorê ko xwo dişkinin, tiştek jê nakin di darê ve, wekî ku tu dibêje. It's sparse, we are comfortable.
Elanî tu tê di tenekê tam da bavê, zeytê, vê dorê, vê dorê. Îcar tê be tehl bûn her dorê ko xwo dişkinin, tiştek jê nakin di darê ve, wekî ku tu dibêje. Now you throw them in the full tin, the oil, this turn, this turn. Then they will become bitter every time they get bruised, they don't do anything to it from the tree, as you say.
Wekî tu dibêje nîne. It is not as you say.
Na wekî tu dibêje nîne. Tiştek wisa nake. A niha em di rojê da sê çar xase, çar xase em pênc mirov em wana dikin. No, it is not as you say. It doesn't do such a thing. Right now in a day, three four sacks, four sacks, we five people, we do them.
Dîsa elhemdulillah em dibînin baş e. Still, thank God, we see it is good.
Naka ev yek xelk pir nizanin. Now this thing, people don't know much about it.
Eger em bi we re bên zeytûna hûn çi jê dikin? Tu dikarî vê yekê hinekî lamhî bidî, yanî ji destpêkê hûn warin bin darê da berav dikin... If we come with you to the olives, what do you do to them? Can you give us a little hint about this, I mean from the beginning when you come under the tree, you collect...
Em bîn darê da berav dikin, em şalên xwe radixînin, em ê reşkin, ba'dî em darên din jî em ê berav bikin, em şalên xwe radixînin, warin ê parê berav bikin û xelas bikin. We collect under the tree, we spread our cloths, we shake it, after that we will collect the other trees too, we spread our cloths, come and collect those parts and finish.
Saet dibe deh, em ê nanê xwe bixwin, em ê vekexin. Û em ê saet sê, sê û nîv jî tiştên xwe gişk top bikin û warin mal. When it is ten o'clock, we will eat our food, we will rest. And at three, three and a half, we will gather all our things and come home.
Rû bi rû aha wisa ye halê me. Face to face, this is our situation.
Heta zeytûn xelas dibe. Until the olives are finished.
Heta zeytûn xelas dibe. Elhemdulillah da roj baş e. Until the olives are finished. Thank God, the days are good.
Saetên we xweş bin, destên te sax bin. Have a good time, bless your hands.
Saetên we gişka xweş bin. Xwedê ji we razî be. May you all have a good time. May God be pleased with you.
Wekî we gotî, înşelleh em bi pêş kevin. As you said, hopefully we will advance.
Înşelleh ya rebî. Hopefully, Oh Lord.
Înşelleh, Xwedê bike tiştekî, yanî em serbest bin. Em şad bibin. Hopefully, God willing we will be free. We will be happy.
Amîn, amîn. Înşelleh em şad bibin. Amen, amen. Hopefully we will be happy.
Qele ey Kurdistanê. Come on, oh Kurdistan.
Ey Kurdistanê weye lo, ev em dixwazin rojekî li Kurdistanê em bi azadî ... Oh it's your Kurdistan man, we want one day in Kurdistan to freely...
Efrîn Efrîna me ye, erd erdê me ye, em li ser elhemdulillah em ji sed carî şkir e. Em di ser erdê xwe ne, zilm û zor bi ser me de hat ... Em dernakevin. Afrin is our Afrin, the land is our land, we are on it thank God we are a hundred times grateful. We are on our land, oppression and force came upon us... We will not leave.
Em li ser erdê xwe man û em zeytûnê xwe jê dikin, û em serbest in wek te... We stayed on our land and we harvest our olives, and we are free like you...
Bêguman wê webe. Without a doubt, it will be so.
E welle wisa ye. Qîmet tim li şabûnê be ya Rebbî. Yes, by God, it is so. May value always be in happiness, Oh Lord.
Înşelleh em di van zeytûnên xwe de ra herin û temenê we sax be. Û vê hatina we li ser serî me ser çavê me. Hopefully we will walk through our olives and may your life be long. And your arrival here is on our head and on our eyes.
Û înşelleh wekî we gotî... qîbleta li Kurdistanê be, û ava be virna. Û zilm û zor ji ser me rabe. And hopefully as you said... the Qibla will be in Kurdistan, and here will be built. And oppression and force will be lifted from us.
Amîn. Qebûla Xwedê be. Amen. May it be accepted by God.
Merheba xalo. Hello uncle.
Ehlen wa sehlen. Welcome.
Em te nas bikin. Navê te bi xêr? Let's get to know you. What is your good name?
Navê min Celal e, e gundê me ji Çeqmaqa ye. My name is Celal, and our village is Çeqmaqa.
Belê. Yes.
Naha, me dest pê kir, xaltîk re, li ser zeytûna, deng kir, deha, te jî bi hest hinekî... Te dixwest li ser wezîyeta zeytûna deng bikî. Çewa ye? Now, we started, with the aunt, about olives, she spoke, then, you also felt a little... You wanted to speak about the condition of the olives. How is it?
Yanî em dixwazin îcar tu ji me re besa wê bidî. Wezîyeta zeytûna îsal çewa ye? I mean we want you to give us an explanation of it now. How is the condition of the olives this year?
Temam. Alright.
Sal ê ko ew ... sala em têre derbas dibin, salek... wekî wêra dibêjin mehliya... Yanî baran bi rehma Xwedê kêm bariya. The year that... the year we are passing through, a year... as they say a local... I mean the rain, by God's mercy, rained little.
Ev zeytûna gelek şîn e. Mesele, di çiwala bidî, çuwal nîvekê bidê... These olives are very green. For example, if you give two sacks, it will give a sack and a half...
Yanî nîv tenekê bidê, yanî musim medrûb e. I mean it gives half a tin, meaning the season is struck.
Belê. Yes.
Ev ev wezîyeta îsal em tê re derbas dibin. Vê şeklê milet em derbas dibin. Li eqsa gund milletek mişe... This is the condition this year we are passing through. This way the people are passing through. At the edge of the village many people...
Yanî însan pir deyn dar re çûne. Bi ser vê tiştî nêrîn, êş giran e û ev jî wê wî nake, cab nade... I mean people have gone into much debt. Looking upon this thing, the pain is heavy and this doesn't cover it, doesn't answer...
Yanî gelek zehmet e. Û barê ewil Xwedê sa'da milletekî be. Yanî em nizanin... I mean it is very difficult. And the first burden, may God help a nation. I mean we don't know...
Belê. Yes.
Ê, em dikarin bêjin ku zeytûn wina tineye? Û dar jî ber bi hişkbûnê çûye? Well, can we say that there are no olives like this? And the trees are also heading towards drying up?
Belê. Yes.
Ev wê tenê ye, ewe her minteqa wisa ye? Is this only there, or is every region like this?
Na, kul minteqa bi şiklekî 'am... li gî wilo ye... No, all regions generally... it's like that everywhere...
Lê em bêjin baran ko wera bare... But let's say if the rain falls there...
Eh, rehma Xwedê dema bare, temam... yani rind e... gi ... Ah, when God's mercy falls, okay... I mean it's good... all...
Yanî însan, heywan... dar û ber gî bi rehma Xwedê ye ve girêdayî ye... I mean human, animal... trees and plants are all connected to God's mercy...
Gava ko wê rehm wiha derdikeve wê giştik bi can bibin, wê rind bibe înşallah. When that mercy comes out like this, they will all come to life, it will be good hopefully.
Gelek sipas. Thank you very much.
Destê we sax bin. Saetên we xweş bin. Û we jî xweş bin. Înşelleh we li hev bin saet we wilo baş bin. Înşallah wê em bi ser kevin înşallah ... Bless your hands. Have a good time. And you too. Hopefully you will be together and have good times like this. Hopefully we will succeed hopefully...
Merheba xaltîk. Saetên te xweş. Hello aunt. Have a good time.
E ahlan wa sahlan, ser çavên re hatina we re, ser serî min, ser çavên min, ser dilê min re... Ah welcome, your arrival is on my eyes, on my head, on my eyes, on my heart...
Pê re we xweş me de dî ... we hatina we re... min gelek we xweş dît we da... min gelek kêf we re xuşe kir ... Ahlan wa sahlan hatina we re. It was nice we saw you... your arrival... I saw you very nicely... I was very happy with you... Welcome for your arrival.
Gelek sipas, e xaltîk, em te nas nakin. Xaltîk kî ye? Xaltîk ji kû ye e gundê kê ye? Thank you very much, well aunt, we don't know you. Who is the aunt? Where is the aunt from, whose village is it?
Navê min... Sedîqa Sebrî Mihemed. My name is... Sedîqa Sebrî Mihemed.
Tu bi xwe ji gundê kîderê ye? Where are you yourself from, which village?
A dotmamê muxtarê me. I am the cousin of our mukhtar.
Merya hev in hûn. You are relatives.
Qîçkê pîye wî me. Em bi hev in ... I am his father's little girl. We are together...
Xalê muxtar, e em bi te pîr xweş in. Mirovî maqûl e. E pir gundê wî jê hez dikin. Xwedêşarî wî ji we re bihêle... Uncle mukhtar, well we are very pleased with you. He is a reasonable person. His village loves him very much. May God keep him for you...
Xwedê ji te razî be... May God be pleased with you...
Xwedê hevalê we be, xwedê destê xwe li ser we re bigere înşelleh ... May God be your friend, may God's hand wander over you hopefully...
Sax bî... Be well...
Em xwest em warin tiştekî, liser jina deng bikin. Naha em dizanin ku jina vî gundî berê çi dikirin... Yanî em dixwazin bi îhtîmam ken liser jina. Em zanin ku jin nîvê mişteme e. We wanted to come and speak a bit about women. Now we know what the women of this village used to do... I mean we want to show interest in women. We know that women are half of society.
Jin jiyan e, bê jin ev mişteme' nayê xwestin, jiyan jî nabe. We loma em dixwazin em ji te nasbikin û em bizanibin, jina vî gundê we... jin dixwînin, naxwînin? Jina berê çi ferq mabêna jina berê û naha de heye. Woman is life, without women this society is not desired, life is also not possible. That's why we want to get to know from you and to know, the women of your village... do women study, do they not study? What is the difference between the women of the past and now.
Her gundek jî cudahî xwa heye... Em waden ji berê de dest pê bikin. Em çêştekî behsa jiyana jina gundê we bikin... Every village also has its difference... Let's start from the past. Let's talk a bit about the life of the women in your village...
Weee, jinên berê... Jinên berê te'b û cefa pir dîtin. Wow, the women of the past... The women of the past saw a lot of exhaustion and suffering.
Pir... A lot...
Berê nakarî vana... ne dare ne tişt wilo ne hebî... In the past they couldn't do these... there were no trees, no such things...
Gelek cefa dikişandin... av bi seriya... bi satila... bi tişta tînan... diçûn ço... dar û gîzin... bi darek û bi piştê xwe ve te tînan. Te'b pir dîtin. Cefa pir dî... They suffered a lot of hardship... they brought water on their heads... in buckets... in things... they went to the river... wood and brooms... they brought them with a stick and on their backs. They saw a lot of exhaustion. Saw a lot of suffering...
Welle emê bêjin mêra pir dît, ez dê bibêjim na, jin... hesren li vî gundê me pir dîtin. Pir dîtin. Well, we will say the men saw a lot, I will say no, the women... specifically in this village of ours saw a lot. Saw a lot.
Xaltîk... çima hewqas zilm û zehmetî jinê dikişand... E mêr... di gel ko tevlî... ê mêr... mêr weke rol dilîst yan kar nedikir... te alî nedikir? Aunt... why did women endure so much oppression and difficulty... Well the man... with him joining... well the man... did the man play a role or not work... did he not help you?
Mêr û jin e. It is man and woman.
Lê jin... zêde teb dîtin. But the women... saw more exhaustion.
E hel yatera... wê ev tişt bixwe xwest û dikir, yan mêr wî da bût ko wî bikira? Well I wonder... did she want and do this thing herself, or did the man make her do it?
Bixwe. Herself.
Û heta naha gundê me... jinên gundê me berxwedan in. Ji mêra pirtir bixwe... bixwe dikin. And even now our village... the women of our village are resilient. More than men themselves... they do it themselves.
Xaltîk naha lî pêş kamîra te wilo got yan na... ew tişt wisa ye... e mêr wê kî di bîhîse wê qehirî ne? Aunt, did you say that now in front of the camera or not... is that thing like that... will the men get angry if they hear this?
Belê wisa ye. Yes, it is like that.
Te got ko cefa pir dît, e him karî der dikir we him qîçk mezin dikir... E paşê, wexte bi we we cefa dî... te got tiştek we şexsî xwa ra dikir? You said that they suffered a lot, well they both worked outside and raised children... Well then, when they suffered like that... did you say they did anything for their personal selves?
Şexsî xwa ra. For their personal selves.
L n k tişt o h b l gund d ew l wa d ew l n ê h d e wa ew k ê fa te d kw ê x ew g wa e c p f... Ev jina ne bi kêfa? But there wasn't a thing in the village... these women weren't they cheerful?
Bi kêf a. Gundê me bi kêf e. They are cheerful. Our village is cheerful.
Bi hev re. Pêşkevtin di nav wa de heye... Gava dî di nav wa de heba... Pêşketin çêdibe navbera wa di heba... Together. There is progress among them... When there is another step among them... Progress happens between them...
De xweste bi xwa b ka. Çiqas mêrê xwa li hev bibin, jin berê xwe de di reya xwa, xwe bi xwa re, bi reya xwa derxe... She wants to do it herself. However much her husband is against her, the woman heads in her path, with herself, she will bring herself out on her path...
Maşallah. Mashallah.
Demê berê jin dixwendin, li wê derê li wî gundî? In the past did women study, over there in that village?
Kêm... Little...
Kêm e... Kar û eş pir bîn. It is little... There was a lot of work and chores.
Naha ji ber kar û eş, an bavo nedihiştin? Now was it because of work and chores, or did the fathers not allow it?
E yanî, weke min, wek min mekteb ne hat dîtin bî. Mekteb hebî. Esasen havşo bavê min de odek hebî. Hosteyo dî li wî xwend... libasê xwa li wî nedît... dest eş û kar û biçûk û hûr li ser wa... tişt dî nexwend. Well I mean, like me, like me school was not seen. There was a school. Basically there was a room in my father's courtyard. The teacher taught there... didn't see his clothes... because of chores and work and little ones and infants on them... didn't study anything else.
Bi min dixwast ez bixwînim... min dixwast yanî hevalê min gişk hebûn... min xwest ez bixwînim lê min pêşketiya xwe ne dît. With me, I wanted to study... I wanted, I mean my friends were there... I wanted to study but I didn't see any advancement for myself.
Tu gotî hevalê min heye... naha wexta ku wê dixwast hevdîn û der diketin li derve... wê çi di lîstin? Kîjan we tiştên de lîstin dikin? You said I have friends... now when they wanted to see each other and went out... what did they play? What kind of things did they play?
Em di lîstin? Aaaaa! E min ew bêjim dî wî xwa di k w f ! E min ew ... hûkê di lîstin. Hûkê. We played? Ahhh! I will say that! We played ... hûk. Hûk.
Ewa hûkê çiye? What is that hûk?
Xwa hûk êk e bi darî... gog da bin dev re... em ew da lîstin. Qorte me de kolan çûp desna va da gog da bin da... em vî de lîstin... em we lîstinê me di kir. It's a hûk with a stick... a ball under the edge... we played that. We dug a hole, put the stick in hands, the ball under it... we played this... we played our game.
Te wek hol d listik, we ew lîstik? You played like golf, that game?
Kêş me dikir wek Kurdê, ha wa şatira. We drew it like Kurds, like this cleverly.
Û xêr ji wî, na me got tûşe. And besides that, no we said tûşe.
Tûşe? Tûşe?
Em bi tûşe dileyîstin. Na, yêk rast dikir, û me kavirk didanî, em bi tûşe dileyîstin. We played with tûşe. No, someone would straighten it, and we placed a stone, we played with tûşe.
Kêş kê bixwe, ha wa şatira. Whoever takes the draw, like this cleverly.
Tûşe. Tûşe.
Karê berê ye bavo. It is the work of the past, father.
Me raqe me pir ser dileyîst, qenasa xwe dî nedî berê... We played raqe a lot, we barely saw our own qenas in the past...
Ew lîstikê ku mirovna dibê, wextê heta dana dikirin... That game where people say, when they were playing...
Em çavşironek dileyîstin. We played hide and seek.
Dest ket a dar û dar, em çavşironek dileyîstin. From tree to tree, we played hide and seek.
Em da ser hev dileyîstin. We played against each other.
Kî şatir bî, xilas dikir. Whoever was clever, finished it.
Yê ne şatir, tim ewokê wî bî. Tim ewil ber hukê wî bî. Whoever wasn't clever, it was always on them. They always got caught first.
Xaltîka min, wek ku te dan dikişand... te çerxa vî tiştî dikir, te çavên te dibiriqî. My aunt, as you were explaining... you were detailing this and your eyes were sparkling.
Rihê berê hat bîra te. The spirit of the past came to your mind.
Rihê berê hat bîra min, wileh... The spirit of the past came to my mind, by God...
Hemdulîllah, hemdulîllah. Te berê bi kêf bî yan niha? Praise be to God, praise be to God. Were you happier in the past or now?
Îlê wileh teben berê bi kêf bî, tişt erzan bî, me re tişt tinebî. Well, by God, naturally the past was more joyful, things were cheap, we had nothing.
Niha heyştê hazir fikit me re çêbî. Now, everything ready has been made for us.
Wileh berê em bi keyf bîn, me karê xwe dikir, me nanê xwe çêdikir, em paqij bîn, em dihesîn bîn... By God, in the past we were happy, we did our work, we made our bread, we were clean, we felt alive...
Em bi dinê qet tab nedidan, dihesîn bîn... We never got tired of the world, we felt alive...
Belê. Yes.
Hemdûlîllah, hemdûlîllah. Niha jî hemdûlîllah. Praise be to God, praise be to God. Now too, praise be to God.
Teab, cefa niha heye. Em bûn tenê. There is tiredness and suffering now. We became lonely.
Saet çiqas dinyê bi rê me bî. Look at how much the world has changed.
Wexta fikra me mijûl e, wexta em rehet in. When our thoughts are occupied, when we are comfortable.
Berê em na rehet bîn. Waqo me kar dikir, em bihesî bîn wileh. In the past we weren't comfortable. But we worked, we felt alive, by God.
Niha em hatin ser ê niha. Me tiştek ser ê berê deng kir. Now we come to the present. We talked a little about the past.
Min se kir te kêf xweş bî, me ser deng kir. I noticed you were happy when we talked about it.
Xasima wexta te lîstikê te hewl dida... Especially when you were trying to explain the game...
Pir te kêf xweş bî. You were very happy.
Em dixwazin werin ser ê niha. We want to come to the present.
Ahlan we sehlan. You are welcome.
Niha karê we çawa ne? Çi dikin? Çer jiyan dikin? Qîzê we kî ne? How is your work now? What do you do? How do you live? Who are your daughters?
Wileh niha bey, em bên... berê çûndin, hatin, hezkirin pir bî. By God, now well, we would say... in the past there was a lot of visiting and love.
Niha her kes karê xwe, malê xwe, îşê xwe, qeçkê xwe, karê xwe, derê xwe da rudinin. Now everyone minds their own business, their home, their work, their child, their work, they stay at their door.
Niha ve zemanî, niha em tê da, ha ne bîye. Now in this time, what we are in, has become like this.
Niha tiştek balî min kişand, wextê em hatin we di dayîka rûniştîme... Now something caught my attention, when we came and sat with the mothers...
Vê çadirê pêş min... Çi meselê vê çadirê heye? This tent in front of me... What is the story of this tent?
Çadir erd heziyê anî... Hîn me rojek li hundur xew nekiriye. The tent was brought by the earthquake... We still haven't slept inside for a single day.
Heta niha we li vir xew dikir? Until now you slept here?
Heta niha. Until now.
Çima? Why?
E, bi ha em tirsîn, me çadirê da xew dikir... Well, because we were scared, we slept in the tent...
Yanî heta niha hîn tirs heye nav erdheziyê? Meaning there is still fear of the earthquake until now?
E heta niha em çadirê da xew dikin. Yes, until now we sleep in the tent.
Ev çadirê pêş min çêkirine... Te dît simîc danîne û cih rêxistine û derkirine. This tent in front of me that they made... You saw they put down cushions and arranged the place and set it up.
Te hezar û bîst û sê sisyan da, demê ku zelzele çêbû, erd hejiyî. In 2023, when the earthquake happened, the earth shook.
Xaltîka min ji wê rojê heta niha hatî, bê teb mal da xew nekiriye. My aunt, from that day until now, hasn't slept inside the house at all.
Tebet çadirê da xew dikî. She always sleeps in the tent.
Ev tişta lê ene bandûrek wezin li ser xelkê Efrînê heye, ji ber ku me gelek dît çadir jê çûn yanî û ew fikar berdan. But this has a big impact on the people of Afrin, because we saw many tents taken down and they let go of that worry.
Zelzele ma kin... Only the earthquake...
Xêr e, erdheziyê me niha sirgiva kir û em derketin ha wa. Well, the earthquake scared us and we went out like this.
Min mixtêr girt wê da, te ve da, can şêrîn e. I grabbed the cushion over there, you know, life is sweet.
Ekê xwe xilas ke, em nake min xwe xilas kim. Can şêrîn e. Whoever saves themselves, we don't, I save myself. Life is sweet.
Em derketin derva, erd dilerizî derdorê we. We went outside, the earth was shaking around you.
Min got înşallah em bifilitin, em ti kî ga dor da xew kin tenê. I said God willing we survive, we will just sleep somewhere outside.
Xew kirina me di çadirê da. We sleep in the tent.
Û ji wê çaxê heta niha di çadirê da. And from that time until now in the tent.
Heta niha. Mixteyir ez... rojek me di hundir da nîn e em xew kin. Until now. The cushion I... we don't even have a day to sleep inside.
Sibe jî te bê rakibîn di, dîsa çadirê da? Tomorrow too you will be sleeping, again in the tent?
A sibe jî min kir. Xilas em dikin vir bin. Yes, tomorrow too. Done, we will be here.
Înşallah ev tişt nabe. God willing this thing won't happen.
Înşallah, xwedê silameti bide, înşallah. Amîn ya reb, amîn ya reb, amîn. God willing, may God give safety, God willing. Amen oh Lord, amen oh Lord, amen.
Xwedê evê me bihesîne ya reb. Qelbê me bihesîne ya reb. May God bring us peace, oh Lord. May He bring peace to our hearts, oh Lord.
Zoro zilmê tê ser me rake. Lift the cruelty and oppression that comes upon us.
Înşallah baran û xêr li warê ser me ya reb. God willing, may rain and goodness fall upon us, oh Lord.
Fikra me pê hesîne ya reb. May He bring peace to our minds, oh Lord.
Sipasiya te dikim, sipasiya her jinek dikim... bi fîilen jineke... di vê derê jinên mukafih in... wekî te bêjim. I thank you, I thank every woman... truly a woman... the women here are resilient... as I tell you.
Saet te gelek xweş, ehlên we sehlan. Ser çavên min. Have a very good time, you are welcome. On my eyes.
Te pir kêfxweş kirim, bi hatina we. Ez pir kêfxweş bûm. You made me very happy, by your coming. I became very happy.
Belê temaşevanen me yê hêja. Yes, our dear viewers.
Niha em gihiştin dawiya xeleka îro, bi hêviya me. Now we have reached the end of today's episode, with our hope.
Ku hûn ji vê xelekê kêfxweş bibin, li bende me bimînin. That you enjoy this episode, stay tuned for us.
Bi xelekên nû û ji cihên din. With new episodes and from other places.