1 00:00:56,000 --> 00:01:10,000 قرتبة أو التل الأسود، قرية سورية صغيرة وجميلة تتبع ناحية شران، منطقة عفرين، ريف حلب الشمالي، وتبعد عنها مسافة 15 كيلومتراً باتجاه الجنوب. Qarataba or Black Hill, a small and beautiful Syrian village belonging to the Sharran sub-district, Afrin region, in the northern countryside of Aleppo, and is located 15 kilometers to the south of it. 2 00:01:10,000 --> 00:01:21,000 كما أنها تبعد مسافة 60 كيلومتراً عن مدينة حلب باتجاه الشمال الغربي ومسافة 20 كيلومتراً عن مدينة إعزاز باتجاه الغرب. It is also 60 kilometers away from the city of Aleppo to the northwest, and 20 kilometers from the city of Azaz to the west. 3 00:01:21,000 --> 00:01:27,000 ويتبع لها مزرعة كورتك وتقع في الشمال الغربي منها وعلى مسافة 2 كيلومتر. It includes the Kortek farm, located to its northwest at a distance of 2 kilometers. 4 00:01:27,000 --> 00:01:35,000 تبلغ مساحة القرية 500 هكتار مزروعة بأشجار الزيتون وكانت تزرع سابقاً بأشجار الكرمة. The village covers an area of 500 hectares planted with olive trees, and was previously planted with grapevines. 5 00:01:35,000 --> 00:01:50,000 يسكن فيها حالياً حوالي 1500 نسمة من سكانها الأصليين الكرد السوريين والعرب الذين ينتمون إلى عشيرة العجيل، ومن عوائل مهجرة من مناطق سورية أخرى مختلفة. Currently, about 1,500 people live there, including its original Syrian Kurdish and Arab inhabitants who belong to the Al-Ajeel tribe, and displaced families from various other Syrian regions. 6 00:01:50,000 --> 00:02:00,000 تعبر القرية من الشمال الغربي باتجاه الجنوب الشرقي سكة قطار الشرق السريع التي بنيت في عام 1912. The Orient Express railway, built in 1912, crosses the village from the northwest to the southeast. 7 00:02:00,000 --> 00:02:20,000 يوجد في القرية خمسة مخيمات لمهجرين سوريين من مناطق مختلفة. There are five camps in the village for displaced Syrians from different regions. 8 00:02:22,000 --> 00:02:32,000 حسب المعلومات اللي قدرنا نعرفها عن قرتبة إنه هالقرية الحلوة بيعود تاريخها لأكثر من 500 سنة. According to the information we were able to gather about Qarataba, the history of this beautiful village dates back over 500 years. 9 00:02:32,000 --> 00:02:42,000 أما ما قبل ذلك، ما قدرنا نعرف شيء. ربما تعود إلى معركة مرج دابق، كما سيقول ضيفنا الآن حنان رشيد أبو خالد. As for before that, we couldn't find anything out. It might date back to the Battle of Marj Dabiq, as our guest Hanan Rashid Abu Khalid will tell us now. 10 00:02:42,000 --> 00:02:57,000 وفيما بعد صار في تتوارث إلى هالمنطقة هيدي الزراعية البسيطة اللي كانت جرداء، تتوارث العائلات الكردية والعربية من عشيرة العجيل بشكل متتالي ومتوالي. Later on, Kurdish and Arab families from the Al-Ajeel tribe successively and consecutively inherited this simple agricultural area, which was once barren. 11 00:02:57,000 --> 00:03:07,000 لنعرف أكثر عن تاريخ قرية قرتبة، راح يكون معنا مثل ما قلنا لكم العم حنان رشيد أبو خالد اللي هو واحد من أهالي القرية والمهتمين بتاريخها. To learn more about the history of the village of Qarataba, as we mentioned, we will be joined by Uncle Hanan Rashid Abu Khalid, who is one of the village's residents and interested in its history. 12 00:03:07,000 --> 00:03:08,000 يعطيك العافية عم أبو خالد. God give you health, Uncle Abu Khalid. 13 00:03:08,000 --> 00:03:10,000 الله يعافيك أهلاً وسهلاً فيكم. May God give you health, welcome. 14 00:03:10,000 --> 00:03:14,000 احكي لي يعني عن أقدم شيء معروف عن تاريخ الضيعة. Tell me about the oldest known thing regarding the village's history. 15 00:03:14,000 --> 00:03:22,000 الضيعة هاي قرتبة أخذت التسمية نسبة للتل أو التربة الموجودة فيها، تربة سوداء، سموها بقرتبة، تل أسود. This village, Qarataba, got its name from the hill or the soil present in it, black soil. They called it Qarataba, Black Hill. 16 00:03:22,000 --> 00:03:23,000 بأي لغة؟ In which language? 17 00:03:23,000 --> 00:03:26,000 بالتركية هاي، تسمية تركية أيام العثمانيين. In Turkish, it's a Turkish name from the Ottoman days. 18 00:03:26,000 --> 00:03:27,000 نعم. Yes. 19 00:03:27,000 --> 00:03:30,000 استوطنت القرية من قبل أول سكانها... The village was settled by its first inhabitants... 20 00:03:30,000 --> 00:03:42,000 ...أو بيسموه من على كان ساكن بهالمنطقة هاي الشباب اللي صوروه، عمروا أول بيت. وكانت البيوت أربع خمس بيوت من هون متلاصقة. ...or as they call him, whoever was living in this area, the guys who filmed it, built the first house. And there were four or five houses here, attached to each other. 21 00:03:42,000 --> 00:03:45,000 تحسباً للصوص والحرامية يداهمونهم بالليل. In anticipation of thieves and robbers raiding them at night. 22 00:03:45,000 --> 00:03:46,000 ايمتى؟ When? 23 00:03:46,000 --> 00:03:52,000 هاي تاريخها بيعود يمكن لمعركة جالديران بالـ 1514، 1516 معركة مرج دابق. Its history probably goes back to the Battle of Chaldiran in 1514, or the 1516 Battle of Marj Dabiq. 24 00:03:52,000 --> 00:04:02,000 بهالفترة هاي، اللي تمت فيها إنه الشباب من أهل القرية هدول هاجروا من منطقة عين العرب لضيعة اسمها قبرجق. During this period, what happened is that the young men from the people of this village migrated from the Kobani region to a village called Qabrjaq. 25 00:04:02,000 --> 00:04:05,000 والعشيرة هدول معروفين بعشيرة قورتك. And this tribe is known as the Qortak tribe. 26 00:04:05,000 --> 00:04:16,000 إجوا ثلاث إخوة سكنوا، واحد منهم بهالضيعة قرتبة، والأخ الثاني بقيبار، والأخ الثالث بضيعة قرطا اسمها هوزان حالياً بالتعريب. Three brothers came and settled, one of them in this village Qarataba, the second brother in Qibar, and the third brother in a village called Qarta, which is currently known as Hozan in Arabic. 27 00:04:16,000 --> 00:04:20,000 صار سكنوا بهالمناطق، وهم أول من بدأوا وبنوا القرية. They settled in these areas, and they were the first to start and build the village. 28 00:04:20,000 --> 00:04:21,000 قبلها ما كان في قرية؟ Was there no village before that? 29 00:04:21,000 --> 00:04:24,000 ما كان في شيء ولا خربة ولا آثار مدمرة ولا أي شيء. There was nothing, neither ruins nor destroyed antiquities, nor anything. 30 00:04:24,000 --> 00:04:29,000 سمعنا من أهالينا هم اللي سكنوا، أجداد أجدادهم، إنه هون كانت أرض جرداء. We heard from our parents, they are the ones who settled, their great-grandparents, that this was barren land here. 31 00:04:29,000 --> 00:04:33,000 إجوا هم عمروها وسكنوا بهالضيعة من شي 500 و 10 سنوات. They came, built it, and lived in this village about 510 years ago. 32 00:04:33,000 --> 00:04:35,000 يعني ما كان في لا زيتون ولا أحراش ولا أي شيء؟ So there were no olives, no forests, nor anything? 33 00:04:35,000 --> 00:04:40,000 أحراش كانت موجودة، حرش يعني بلوط وسنديان وهيك شغلات، هكذا كانوا يقولون. Forests were present, meaning oak and holm oak and such things, that's what they used to say. 34 00:04:40,000 --> 00:04:47,000 أما الأرض كانت، الزيتونات اللي لحقناها من شي 50 سنة، بدأ العالم بزراعة الزيتون بشكل كثيف جداً يعني. But the land was... the olive trees we've seen since about 50 years ago, people started planting olives very intensively. 35 00:04:47,000 --> 00:04:49,000 شو كانوا يشتغلوا الناس اللي إجوا لهون بالبداية؟ What did the people who came here in the beginning work as? 36 00:04:49,000 --> 00:04:54,000 إجوا كانوا بالزراعة وغنامة، أكثر شيء كانوا غنامة، حوالي غنم معز، معازي بيسموه. They came and worked in agriculture and shepherding, mostly they were shepherds, sheep and goats, they called them goats. 37 00:04:54,000 --> 00:05:00,000 وربوا بتربية المواشي وبحراسة الأرض وزراعة الحنطة والشعير والعدس وهالحبوب. And they raised livestock, guarded the land, and planted wheat, barley, lentils, and these grains. 38 00:05:00,000 --> 00:05:06,000 طيب، على حسب ما فهمت إنه أول ما إجوا لهون الناس ما سكنوا في بيوت عادية، إنما سووا شيء اسمه الحفاير. Well, from what I understand, when people first came here, they didn't live in normal houses, but they made something called excavations. 39 00:05:06,000 --> 00:05:09,000 هالحفاير كان العرب ساكنين فيه. The Arabs used to live in these excavations. 40 00:05:09,000 --> 00:05:14,000 يحطوا يحفروا الأرض تربة شي حوالي متر ونص وينصبوا فوقها خيمة. They would dig into the earth's soil about a meter and a half and set up a tent over it. 41 00:05:14,000 --> 00:05:15,000 يحفروها بالأرض؟ Dig it into the ground? 42 00:05:15,000 --> 00:05:18,000 بالأرض يحفروا وينصبوا خيمة فوقها بالأرض، ويسكنوا فيها. In the ground, they dig and set up a tent over it on the ground, and live in it. 43 00:05:18,000 --> 00:05:24,000 يسكنوا فيها شي متر ونص مترين مشان البرد بالشتاء والثلج هذا يحموا حالهم من البرد الشتاء. They would live in it, about a meter and a half or two meters, because of the cold in the winter and the snow, to protect themselves from the winter cold. 44 00:05:24,000 --> 00:05:25,000 وبالصيف أيضاً بتكون أبرد. And in summer it's also cooler. 45 00:05:25,000 --> 00:05:27,000 بالصيف بكون أبرد، هكذا. In summer it's cooler, like that. 46 00:05:27,000 --> 00:05:28,000 وبعدين عمروا البيوت؟ And then they built houses? 47 00:05:28,000 --> 00:05:35,000 بعدين عمروا بيوت، من شي 80 سنة العرب سكنوا. عرب الضيعة هدول يقال والله أعلم إنه هم حسب ما سمعنا من المعلومات... Then they built houses, about 80 years ago the Arabs settled. The Arabs of these villages, it is said, and God knows best, that according to the information we heard... 48 00:05:35,000 --> 00:05:39,000 أقدم عرب في منطقة عفرين هم عرب قرتبة سكنوا. The oldest Arabs in the Afrin region are the Arabs of Qarataba who settled there. 49 00:05:39,000 --> 00:05:41,000 من 80 سنة عمروا بالضيعة، وكانوا... 80 years ago they built in the village, and they were... 50 00:05:41,000 --> 00:05:42,000 سكنوا هون، لكن كانوا متنقلين في المنطقة؟ They settled here, but were they nomadic in the area? 51 00:05:42,000 --> 00:05:46,000 كانوا متنقلين قبل 100 سنة يعني كانوا يحولوا بين الضيعة ومكان ثاني. They were nomadic 100 years ago, meaning they used to move between the village and another place. 52 00:05:46,000 --> 00:05:48,000 طيب. Alright. 53 00:05:48,000 --> 00:05:53,000 احكي لي يعني كيف صار التطور بهي القرية؟ انتقلنا من 500 سنة للآن، لهيدي المرحلة. Tell me, how did the development happen in this village? We moved from 500 years ago to now, to this stage. 54 00:05:53,000 --> 00:05:55,000 كانت قرية ولا كانت مزرعة كانت خربة شو كانت؟ Was it a village, a farm, a ruin, what was it? 55 00:05:55,000 --> 00:06:00,000 كانت قرية وكان البيوت عدد معدود من البيوت. It was a village, and the houses were a limited number. 56 00:06:00,000 --> 00:06:04,000 يعني أربع خمس بيوت، ست سبع بيوت من العرب وحوالي شيء 30 40 بيت من الأكراد. Meaning four or five houses, six or seven houses of Arabs, and about 30 or 40 Kurdish houses. 57 00:06:04,000 --> 00:06:08,000 وتزوجوا الأولاد وأنجبوا جابوا وعمروا، زادت. The children got married, had kids, built houses, and it grew. 58 00:06:08,000 --> 00:06:15,000 بعدين صار تطور بالزراعة، زراعة الزيتون. صار تطور بمجال الصناعة، العالم توظفت، والعالم بنوا مقاصف... Then there was development in agriculture, olive farming. There was development in the industrial field, people got employed, and people built cafeterias... 59 00:06:15,000 --> 00:06:16,000 إقامة الأعراس؟ Holding weddings? 60 00:06:16,000 --> 00:06:18,000 إقامة الأعراس، ومعاصر الزيتون. Holding weddings, and olive presses. 61 00:06:18,000 --> 00:06:20,000 صالات أعراس ومعاصر زيتون. Wedding halls and olive presses. 62 00:06:20,000 --> 00:06:22,000 صالات أعراس، ومقاص... معاصر الزيتون. Wedding halls, and ca... olive presses. 63 00:06:22,000 --> 00:06:24,000 وصار معامل صابون، معامل بيرين. And there were soap factories, olive pomace factories. 64 00:06:24,000 --> 00:06:28,000 يعني صار في تحسن بالوضع المعيشي والصناعي والزراعي في المنطقة. So there was an improvement in the living, industrial, and agricultural conditions in the area. 65 00:06:28,000 --> 00:06:30,000 طيب، في سكة حديد الشرق السريع. Well, there is the Orient Express railway. 66 00:06:30,000 --> 00:06:31,000 مم. Mm. 67 00:06:31,000 --> 00:06:33,000 هذا في محطة عندكم هون؟ Is there a station here with you? 68 00:06:33,000 --> 00:06:38,000 في محطة اسمها قويلق، هذا بيسموه بيت عمال مو محطة. بيت كانوا يسكنوا فيه عمال السكك. There is a station called Quyuluq, they call it a workers' house, not a station. A house where railway workers used to live. 69 00:06:38,000 --> 00:06:39,000 قويلق؟ Quyuluq? 70 00:06:39,000 --> 00:06:42,000 قويلق. بيت العمال كان العمال السكك يسكنون فيه. Quyuluq. The workers' house, the railway workers used to live there. 71 00:06:42,000 --> 00:06:49,000 هذا الخط عمره حوالي 110-112 سنة، إنه بني بالـ 1911-1912. This line is about 110-112 years old, it was built in 1911-1912. 72 00:06:49,000 --> 00:06:56,000 تم بناء الخط هذا خط من قبل الألمان اسمه خط معروف باللغة... خط ب ب ب (B B B) برلين بيزنطة بغداد. This line was built by the Germans, it's a line known in the language... the B B B line, Berlin-Byzantium-Baghdad. 73 00:06:56,000 --> 00:06:59,000 يعني بيصل من برلين لبغداد، الخط هذا. Meaning it connects from Berlin to Baghdad, this line. 74 00:06:59,000 --> 00:07:06,000 خط تجاري سياحي عسكري بآن واحد، خط الحديد الموجود هون بهالمنطقة هاي. A commercial, tourist, and military line all at once, the railway line that is here in this area. 75 00:07:06,000 --> 00:07:10,000 نعم، بني وكان يعني هيدي المحطة كانت للعمال فقط؟ Yes, it was built, and this station was only for workers? 76 00:07:10,000 --> 00:07:18,000 للعمال كانوا العمال يسكنون فيه، يحطوا أغراضهم، يحطوا آلات الشغل، يعني عدة العمل تبعهم، يحطوا فيه، يناموا فيه مناومين. For the workers, the workers used to live in it, put their belongings, put the work machines, meaning their work tools, put them there, they sleep in it, there were sleepers. 77 00:07:18,000 --> 00:07:22,000 طيب من وين بتجي السكة لقرتبة ومن وين بتطلع؟ So where does the railway come from to Qarataba and where does it go? 78 00:07:22,000 --> 00:07:28,000 هاي السكة بتجي من تركيا على ميدان اكبس، بتدخل ضمن أراضي السورية. This railway comes from Turkey through Midan Ekbis, and enters the Syrian territories. 79 00:07:28,000 --> 00:07:34,000 بتيجي لمحطة قرت قولاك، من محطة قرت قولاك بتمر من قرتبة على محطة قطمة. It comes to Qurt Qulaq station, from Qurt Qulaq station it passes through Qarataba to Qatma station. 80 00:07:34,000 --> 00:07:38,000 على محطة تل رفعت، ولحلب. ومسلمية في فرع بيروح... To Tell Rifaat station, and to Aleppo. And Muslimiyah, there is a branch that goes... 81 00:07:38,000 --> 00:07:41,000 هو خط حديدي ضيق ولا عريض؟ Is it a narrow-gauge or broad-gauge railway? 82 00:07:41,000 --> 00:07:44,000 لا هذا خط الضيق القديم. No, this is the old narrow-gauge railway. 83 00:07:44,000 --> 00:07:46,000 طيب هون في محطة الكيلومتر، شو بيسموها هيدي؟ Well, here is the kilometer station, what do they call this? 84 00:07:46,000 --> 00:07:51,000 كيلومتر، هاي بنوها الإنجليز بسنة الـ 1940. Kilometer, the English built this in the year 1940. 85 00:07:51,000 --> 00:07:58,000 هاي تفريعة لسكة الحديد، مشان الحمولات، إذا حمولة ثقيلة القطار البخاري ما بيحسن يسحب. This is a branch of the railway, for heavy loads, if it is a heavy load the steam train cannot pull it. 86 00:07:58,000 --> 00:08:06,000 بيعمل ناويت يعني دبل، بيحط قسم هون عالتفريعة، بيرمي بشد فرينات وبيأمن قسم على القطمة، وبيرجع بياخذ هدول. It does a relay, meaning double, it puts a section here on the branch, unloads, applies the brakes and secures a section at Qatma, and comes back to take these. 87 00:08:06,000 --> 00:08:09,000 تمام. الإنجليز شو جابهم لهون؟ Alright. What brought the English here? 88 00:08:09,000 --> 00:08:15,000 الإنجليز كان في اتفاق بينهم وبين الفرنسيين، هيك ما سمعنا من الكبارية، تموا سنتين هون من الـ 40 للـ 42. The English, there was an agreement between them and the French, that's what we heard from the elders, they stayed here for two years, from 1940 to 1942. 89 00:08:15,000 --> 00:08:20,000 بعدين طلعوا راحوا، وتموا الفرنسيين بأرضهم هون، بأرض سوريا اللي احتلوها. Then they left and went away, and the French remained in their land here, in the land of Syria which they occupied. 90 00:08:20,000 --> 00:08:21,000 المعلومات من وين جبتها إنت؟ Where did you get this information from? 91 00:08:21,000 --> 00:08:24,000 والله هالمعلومات هاي سمعتها من الكبارية، أكبر مننا يعني. Honestly, I heard this information from the elders, older than us, you know. 92 00:08:24,000 --> 00:08:26,000 إنت كنت تشتغل شو بسكة الحديد سابقاً؟ What did you use to work as on the railway previously? 93 00:08:26,000 --> 00:08:27,000 سابقاً كنت عم بشتغل بسكة الحديد. Previously, I was working on the railway. 94 00:08:27,000 --> 00:08:28,000 حالياً شو عم تعمل؟ What are you doing currently? 95 00:08:28,000 --> 00:08:31,000 والله منشار عم بقص هالحطب، الزيتون... Well, I have a chainsaw, cutting this wood, olive trees... 96 00:08:31,000 --> 00:08:32,000 فرجينا ياها هيك. Show it to us like this. 97 00:08:32,000 --> 00:08:36,000 حالياً عم نشتغل في هالمواضيع هيدي. بشتغل بالضيعة في الزيتون والزراعة. Currently, we are working on these things. I work in the village on olives and agriculture. 98 00:08:36,000 --> 00:08:39,000 هذا زيتون، منشاري. وهذا المقص. This is for olives, my chainsaw. And these are the shears. 99 00:08:39,000 --> 00:08:41,000 الله يعطيك العافية. May God give you health. 100 00:08:41,000 --> 00:08:43,000 الله يعافيك. هدول عدة المعيشة الحالية. May God give you health. These are the current tools for making a living. 101 00:08:43,000 --> 00:08:45,000 حياك الله عمي أبو خالد. شو أخبارك؟ May God keep you alive, Uncle Abu Khalid. How are you doing? 102 00:08:45,000 --> 00:09:02,000 الله يسلمك أهلاً وسهلاً شكراً لكم حللتم البركة. May God keep you safe, welcome, thank you, you've brought a blessing. 103 00:09:02,000 --> 00:09:03,000 السلام عليكم. Peace be upon you. 104 00:09:03,000 --> 00:09:04,000 أهلاً وسهلاً. Welcome. 105 00:09:04,000 --> 00:09:06,000 شلونك؟ How are you? 106 00:09:06,000 --> 00:09:08,000 أهلين بيك. Welcome to you. 107 00:09:08,000 --> 00:09:09,000 شلون صحتك؟ How is your health? 108 00:09:09,000 --> 00:09:10,000 الحمد لله. Praise be to God. 109 00:09:10,000 --> 00:09:11,000 نتعرف عليك عمو. Let's get to know you, uncle. 110 00:09:11,000 --> 00:09:12,000 ها؟ Huh? 111 00:09:12,000 --> 00:09:13,000 نتعرف عليك. Let's get to know you. 112 00:09:13,000 --> 00:09:14,000 يوسف الحسن الحميدي. Youssef Al-Hasan Al-Humaidi. 113 00:09:14,000 --> 00:09:16,000 يا أهلاً وسهلاً فيك. A very warm welcome to you. 114 00:09:16,000 --> 00:09:17,000 الله يسلمك. May God keep you safe. 115 00:09:17,000 --> 00:09:18,000 قديش عمرك؟ How old are you? 116 00:09:18,000 --> 00:09:19,000 والله مال 85 وفوق. Honestly, about 85 and above. 117 00:09:19,000 --> 00:09:20,000 وفوق. And above. 118 00:09:20,000 --> 00:09:21,000 إي. Yes. 119 00:09:21,000 --> 00:09:22,000 الله يعطيك العافية. May God give you health. 120 00:09:22,000 --> 00:09:23,000 إي عمي. Yes, uncle. 121 00:09:23,000 --> 00:09:24,000 خلينا نمشي شوي لكان. Let's walk a bit then. 122 00:09:24,000 --> 00:09:27,000 باعتبار يعني ما شاء الله عليك همتك كويسة. Seeing as, praise be to God, your energy is good. 123 00:09:27,000 --> 00:09:29,000 إي الحمد لله. Yes, praise be to God. 124 00:09:29,000 --> 00:09:30,000 نمشي. Let's walk. 125 00:09:30,000 --> 00:09:32,000 إيش قد صار لكم هون بهالضيعة؟ How long have you been here in this village? 126 00:09:32,000 --> 00:09:34,000 نحن؟ Us? 127 00:09:34,000 --> 00:09:39,000 من تاريخ 49. Since 1949. 128 00:09:39,000 --> 00:09:41,000 الـ 49. وين كنتم؟ 1949. Where were you? 129 00:09:41,000 --> 00:09:43,000 كنا متجولين. We were nomads. 130 00:09:43,000 --> 00:09:44,000 وين؟ Where? 131 00:09:44,000 --> 00:09:46,000 بهالمنطقة. In this area. 132 00:09:46,000 --> 00:09:48,000 طيب. Alright. 133 00:09:48,000 --> 00:09:50,000 إيش كنتم غنامة؟ إيش كنتم؟ What were you, shepherds? What were you? 134 00:09:50,000 --> 00:09:54,000 والله كنا صحاتي وراحلين. Honestly, we were wandering in the open spaces and travelling. 135 00:09:54,000 --> 00:09:56,000 سلام ورحمة الله أبا عبود. Peace and mercy of God be upon you, Abu Aboud. 136 00:09:56,000 --> 00:09:58,000 كنتم سحاتي؟ You were wandering in the open spaces? 137 00:09:58,000 --> 00:10:00,000 إي. Yes. 138 00:10:00,000 --> 00:10:04,000 وعيتوا تمشوا ورا الغنم؟ Did you grow up walking behind the sheep? 139 00:10:04,000 --> 00:10:09,000 ورا الغنم وين بدنا نعيش هنيك. Behind the sheep, where else would we live over there. 140 00:10:09,000 --> 00:10:12,000 ايمت جيتوا لهالمنطقة، انتو العجيل مو هيك؟ When did you come to this region? You are Al-Ajeel, right? 141 00:10:12,000 --> 00:10:13,000 إيه. Yes. 142 00:10:13,000 --> 00:10:19,000 ايمت جيتوا لهون، هاد منطقة قصر كشك، قره تبة، ايمت جيتوا لهون؟ When did you come here? This is the area of Qasr Keshk, Qarah Tabbah. When did you come here? 143 00:10:19,000 --> 00:10:26,000 والله التاريخ ما بعرف، بس حكيتلك، جد أبوي هون. I swear I don't know the exact date, but as I told you, my father's grandfather was here. 144 00:10:26,000 --> 00:10:31,000 وجد أبوي جدو، وجدي جدو، وأبوي جدو، وأنا جد. And my father's grandfather was a grandfather, and my grandfather was a grandfather, and my father was a grandfather, and I am a grandfather. 145 00:10:31,000 --> 00:10:33,000 إي شقد يعني بدها تتقدر؟ Yes, so how much is it estimated to be? 146 00:10:33,000 --> 00:10:36,000 يعني بدها تتقدر من ميتين سنة وفوق. I mean, it is estimated to be 200 years and more. 147 00:10:36,000 --> 00:10:37,000 ميتين سنة وفوق. 200 years and more. 148 00:10:37,000 --> 00:10:43,000 وبقيتوا كل هالفترة عم تركضوا ورا السعي وتمشوا تتجولوا ما استوطنتوا؟ And all this time you kept running after livestock and wandering without settling down? 149 00:10:43,000 --> 00:10:45,000 ما استوطنا لهون. We didn't settle until we came here. 150 00:10:45,000 --> 00:10:47,000 لهون، وين كنتوا تسكنوا أولي؟ Until here, where did you live before? 151 00:10:47,000 --> 00:10:58,000 وكل شتوية مطرح، ربيعية مطرح، بالصيفية مطرح، بالصفاري مطرح. Every winter in a different place, spring in a place, summer in a place, autumn in a place. 152 00:10:58,000 --> 00:11:03,000 كان في شي اسمه حفاير، احكي لي عن الحفاير شوي. شو هي الحفاير؟ There was something called Hafayer (trenches), tell me a little about Hafayer. What are Hafayer? 153 00:11:03,000 --> 00:11:06,000 الحفاير يبنوا عليها البيت الشعر. Hafayer, they used to build the hair tents on them. 154 00:11:06,000 --> 00:11:07,000 شو هي الحفاير؟ خلينا نوضحها. What are Hafayer? Let's clarify it. 155 00:11:07,000 --> 00:11:13,000 حفاير يحفروا هيك، تطلع هيك، هيك هيك هيك. Hafayer, they dig like this, it comes out like this, like this, like this, like this. 156 00:11:13,000 --> 00:11:16,000 ويبنوا عليها البيت ويقعدوا فيها. And they build the tent over it and sit in it. 157 00:11:16,000 --> 00:11:18,000 كم متر يحفروا بالأرض؟ How many meters do they dig into the ground? 158 00:11:18,000 --> 00:11:21,000 شي بسيط، شي خمسين سنتي. Something simple, about fifty centimeters. 159 00:11:21,000 --> 00:11:23,000 ليش؟ Why? 160 00:11:23,000 --> 00:11:24,000 من شان الهوى. Because of the wind. 161 00:11:24,000 --> 00:11:25,000 ما يطيروا. So they don't blow away. 162 00:11:25,000 --> 00:11:32,000 ما يطيروا، ويحطوا عليه حطب أحرافه من هون ومن هون من شان ما يطيروا. So they don't blow away, and they put firewood around its edges from here and there so they don't blow away. 163 00:11:32,000 --> 00:11:38,000 احكي لي عمي، يعني عمي أبو حسن؟ خلينا نوقف هون. Tell me uncle, I mean uncle Abu Hasan? Let's stop here. 164 00:11:38,000 --> 00:11:45,000 شلون كان شكل الضيعة أولي؟ شكل الحياة أولي شلون كان، من خمسين سنة من سبعين سنة من اول ما جيتوا لهون؟ How did the village look before? How was life like before, fifty years ago, seventy years ago, since you first came here? 165 00:11:45,000 --> 00:11:48,000 والله أولي كان في رحمة وإنسانية أحسن. I swear, before, there was more mercy and humanity, it was better. 166 00:11:48,000 --> 00:11:49,000 كيف؟ How? 167 00:11:49,000 --> 00:11:57,000 كان في رحمة، كان في تعاون، كان في ألفة. نحن الضيعة مخلطة، أكراد وعرب. There was mercy, there was cooperation, there was familiarity. Our village is mixed, Kurds and Arabs. 168 00:11:57,000 --> 00:12:07,000 كانوا عايشين مع بعضهم متل الإخوة، ما في فرق هذا كردي وهذا عربي ما في فرق. They lived together like brothers. There was no difference between a Kurd and an Arab, no difference at all. 169 00:12:07,000 --> 00:12:19,000 وكان نتعاون، بالحصاد، بالرجاد، بالدراس، بدق البرغل، بطحن البرغل، هاي عادتنا وتقاليدنا. And we used to cooperate in harvesting, gathering crops, threshing, pounding bulgur, milling bulgur. These are our customs and traditions. 170 00:12:19,000 --> 00:12:22,000 ايمت زرعتوا الزيتون هون؟ When did you plant olives here? 171 00:12:22,000 --> 00:12:26,000 الزيتون هون، بدأ من الخمسينات وهالطرف. Olives here started from the fifties onwards. 172 00:12:26,000 --> 00:12:28,000 شو كان قبل؟ What was there before? 173 00:12:28,000 --> 00:12:31,000 قبل كان حنطة وشعير وهيك. Before, it was wheat and barley and such. 174 00:12:31,000 --> 00:12:33,000 هالتلال هيك وهالوديان كان حنطة وشعير؟ These hills and these valleys were wheat and barley? 175 00:12:33,000 --> 00:12:35,000 كانت كلها بلان. It was all thorny bushes. 176 00:12:35,000 --> 00:12:36,000 بلان. Thorny bushes. 177 00:12:36,000 --> 00:12:38,000 أرض جردية. Barren land. 178 00:12:38,000 --> 00:12:40,000 جردية. Barren. 179 00:12:40,000 --> 00:12:43,000 وتم استصلاحها بالخمسينات وزرعتوها زيتون؟ And it was reclaimed in the fifties and you planted it with olives? 180 00:12:43,000 --> 00:12:44,000 بالضبط. Exactly. 181 00:12:44,000 --> 00:12:48,000 بعدين صارت أحراش، هاديك هي أحراش إي. Then it became forests, those over there are forests, yes. 182 00:12:48,000 --> 00:12:52,000 احكي لي عن أحلى عادة إنت بتحبها بهالضيعة؟ أحلى شي بهالضيعة. Tell me about the best custom you love in this village? The best thing in this village. 183 00:12:52,000 --> 00:12:56,000 حجي، أحلى عادة كنا نتعاون. Hajj, the best custom was that we used to cooperate. 184 00:12:56,000 --> 00:13:04,000 أحلى عادة كنا نتعاون، كردي عربي ما في. كلنا نسيج هالوطن. The best custom was that we used to cooperate, Kurd or Arab, it didn't matter. We are all the fabric of this nation. 185 00:13:04,000 --> 00:13:06,000 الكردي وعربي نسيج هالوطن. Kurd and Arab are the fabric of this nation. 186 00:13:06,000 --> 00:13:08,000 بتحكي أنت كردي؟ Do you speak Kurmanji? 187 00:13:08,000 --> 00:13:09,000 بحكي. I do speak. 188 00:13:09,000 --> 00:13:10,000 بتعرف تغني كردي؟ Do you know how to sing in Kurmanji? 189 00:13:10,000 --> 00:13:11,000 لا. No. 190 00:13:11,000 --> 00:13:12,000 ليش؟ Why? 191 00:13:12,000 --> 00:13:14,000 مو شغلتي. It's not my thing. 192 00:13:14,000 --> 00:13:15,000 بتغني عربي؟ Do you sing in Arabic? 193 00:13:15,000 --> 00:13:16,000 لا. No. 194 00:13:16,000 --> 00:13:20,000 بترقص كردي أو عربي؟ بزمانك رقصت؟ Do you dance Kurmanji or Arabic dances? Did you dance back in your days? 195 00:13:20,000 --> 00:13:23,000 حجي كانت العادات هي هي. Hajj, the customs were the same. 196 00:13:23,000 --> 00:13:24,000 شو يعني هي هي؟ What do you mean by the same? 197 00:13:24,000 --> 00:13:28,000 يعني عربي وكردي كان ما في فرق. I mean Arabic and Kurmanji, there was no difference. 198 00:13:28,000 --> 00:13:33,000 أنا بعرف، لذلك عم بسألك، هنن بيحكوا لهجة بدوية تبعكم؟ وأنتو بتحكوا كردي؟ I know, that's why I'm asking you. Do they speak your Bedouin dialect? And do you speak Kurmanji? 199 00:13:33,000 --> 00:13:34,000 إي. Yes. 200 00:13:34,000 --> 00:13:35,000 لذلك عم بسألك شو حافظان بالكردي؟ That's why I'm asking you, what do you know by heart in Kurmanji? 201 00:13:35,000 --> 00:13:36,000 إيش بتريد؟ What do you want? 202 00:13:36,000 --> 00:13:40,000 سمعني شي هيك، خلي هيك المشاهدين ينبسطوا. Let me hear something, let the viewers enjoy it. 203 00:13:40,000 --> 00:13:51,000 أو در هانه، أو در هانه چيا، چيا، يعني الجبل. هداك جبل. That place there, that place there is a Çiya, Çiya, meaning the mountain. That is a mountain. 204 00:13:51,000 --> 00:13:57,000 المحطة بتتذكرها؟ Do you remember the station? 205 00:13:57,000 --> 00:13:58,000 أين محطة؟ Which station? 206 00:13:58,000 --> 00:14:00,000 تبع سكة الحديد. The railway one. 207 00:14:00,000 --> 00:14:01,000 امبارح هي. That was just yesterday. 208 00:14:01,000 --> 00:14:02,000 امبارح؟ Yesterday? 209 00:14:02,000 --> 00:14:04,000 إي. Yes. 210 00:14:04,000 --> 00:14:06,000 إيش بتتذكر عنها؟ What do you remember about it? 211 00:14:06,000 --> 00:14:09,000 هذا مو حكوا لك عنها سنة التنين وأربعين. Didn't they tell you about it? It was in the year forty-two. 212 00:14:09,000 --> 00:14:10,000 42. 42. 213 00:14:10,000 --> 00:14:11,000 إي. Yes. 214 00:14:11,000 --> 00:14:13,000 بنوا هي المحطة الواحد كيلو. They built this station one kilometer away. 215 00:14:13,000 --> 00:14:15,000 إيوا، بالضبط. Yeah, exactly. 216 00:14:15,000 --> 00:14:16,000 بتوعاها أنت؟ Do you remember it? 217 00:14:16,000 --> 00:14:22,000 لك أنا كنت شب، هيك زلمة. Man, I was a young man, a full grown man. 218 00:14:22,000 --> 00:14:25,000 ما شاء الله عليك، على راسي عمي أبو حسن، الله يعطيك العافية. Mashallah, you have my utmost respect Uncle Abu Hasan, may God give you health. 219 00:14:25,000 --> 00:14:27,000 الله يعافيك. May God give you health too. 220 00:14:27,000 --> 00:14:47,000 كتر خيرك، الله يقويك، شدتك بالعافية. أهلاً، السلام عليكم. Thank you so much, may God give you strength, wishing you well. Welcome, peace be upon you. 221 00:15:11,000 --> 00:15:21,000 ...وكل شيء أحصيناه كتابا. وكل شيء أحصيناه كتابا... "...And everything We have recorded in a book. And everything We have recorded in a book..." 222 00:15:21,000 --> 00:15:23,000 السلام عليكم. Peace be upon you. 223 00:15:23,000 --> 00:15:26,000 وعليكم السلام ورحمة الله، أهلاً أستاذ محمد، الله يحفظكم. And peace and mercy of God be upon you, welcome Mr. Muhammad, may God protect you. 224 00:15:26,000 --> 00:15:27,000 شلونك شيخ؟ How are you, Sheikh? 225 00:15:27,000 --> 00:15:28,000 الله يعافيكم، الله يكرمكم يا رب. May God give you health, may God honor you. 226 00:15:28,000 --> 00:15:32,000 نحن مبسوطين نحن ماشيين بالشارع تفاجأنا، ندخل لعندكم على الصوت، يعني تثلج الصدر ما شاء الله عليكم. We are happy. We were walking in the street and were surprised, we came in following the sound. It brings joy to the heart, mashallah. 227 00:15:32,000 --> 00:15:33,000 يا أهلاً وسهلاً حياكم الله. You are very welcome, may God greet you. 228 00:15:33,000 --> 00:15:36,000 احكي لي عن قصة التعليم هون بالجوامع، شلون الوضع؟ Tell me about the story of education here in the mosques, how is the situation? 229 00:15:36,000 --> 00:15:43,000 والله بفضل الله عز وجل الله أكرمنا وفتحنا معهد في هذا المسجد، معهد بالقرآن نرتقي. By the grace of God Almighty, God honored us and we opened an institute in this mosque, the "With Quran We Ascend" institute. 230 00:15:43,000 --> 00:15:49,000 طبعاً الحمد لله سبحانه وتعالى أكرمنا، وفي عدد لا بأس فيه يعني من الطلاب والطالبات. Of course, praise be to God Almighty who honored us, there is a good number of male and female students. 231 00:15:49,000 --> 00:15:57,000 وفي بفضل الله عز وجل من الطلاب والطالبات يعني الذين أنهوا جزء وجزئين وثلاث أجزاء وعشر أجزاء. And by the grace of God Almighty, there are male and female students who have finished one part, two parts, three parts, and ten parts of the Quran. 232 00:15:57,000 --> 00:15:58,000 ما شاء الله. Mashallah. 233 00:15:58,000 --> 00:16:02,000 نعم بفضل الله عز وجل، في يعني ما يقارب الـ 150 طالب وطالبة. Yes, by the grace of God Almighty, there are approximately 150 male and female students. 234 00:16:02,000 --> 00:16:03,000 أعمارهم؟ Their ages? 235 00:16:03,000 --> 00:16:06,000 من الست سنوات إلى 12، 13 سنة. From six years old to 12 or 13 years old. 236 00:16:06,000 --> 00:16:14,000 تمام. هلق هنن هون عم يدرسوا يعني القرآن الكريم و، يعني خليني أسميها شو غير القرآن عم يدرسوا؟ في شغلات نحو صرف كذا؟ Alright. Now they are here studying the Holy Quran, and, let's say, what else besides the Quran are they studying? Are there things like grammar, morphology, and such? 237 00:16:14,000 --> 00:16:21,000 هلق كل طالب حسب مستواه، يعني في طلاب يعني ندرسهم الجزء الرشيدي، يتعلمون القراءة والكتابة والأحرف. Now, each student according to their level. There are students whom we teach the Rashidi part; they learn reading, writing, and the alphabet. 238 00:16:21,000 --> 00:16:27,000 في طلاب مثلاً جزء عمّ، في طلاب تبارك، نعم وينتقلون من حلقة إلى حلقة. There are students in Juz' Amma, there are students in Juz' Tabarak, yes, and they move from one circle to another. 239 00:16:27,000 --> 00:16:29,000 هلق هنن أيضاً طلاب في المدارس. Now, they are also students in schools. 240 00:16:29,000 --> 00:16:30,000 نعم. Yes. 241 00:16:30,000 --> 00:16:31,000 مو هيك؟ Right? 242 00:16:31,000 --> 00:16:32,000 طبعاً أكيد. Of course, absolutely. 243 00:16:32,000 --> 00:16:33,000 يعني مانا تاركين المدرسة وعم يدرسوا هون. Meaning they haven't left school to study here. 244 00:16:33,000 --> 00:16:39,000 لا لا، في تنسيق نحن بيننا وبين المدرسة، بين المعهد، متى ما طالبنا أنهى دوامه في المدرسة، نعم يأتي إلى المسجد. No, no, there is coordination between us and the school, between the institute, whenever our student finishes his shift at school, yes, he comes to the mosque. 245 00:16:39,000 --> 00:16:41,000 بس في طلاب ما عم يدرسوا بالمدرسة، هنن عندكم؟ But are there students who do not study in school, only with you? 246 00:16:41,000 --> 00:16:43,000 لا الكل في المدرسة وهون. No, everyone is in school and here. 247 00:16:43,000 --> 00:16:45,000 يعني هذا بيعني إنه مستوى التعليم عندكم جيد. This means that the level of education here is good. 248 00:16:45,000 --> 00:16:46,000 نعم بفضل الله عز وجل. Yes, by the grace of God Almighty. 249 00:16:46,000 --> 00:16:48,000 هلق أنا بعرف إنه هون التعليم ابتدائي ولا إعدادي؟ Now I know that education here is primary or preparatory? 250 00:16:48,000 --> 00:16:50,000 والله في ابتدائي وفي إعدادي. Well, there is primary and there is preparatory. 251 00:16:50,000 --> 00:16:51,000 هون في مدرسة إعدادية؟ Is there a preparatory school here? 252 00:16:51,000 --> 00:16:52,000 نعم موجود. Yes, there is. 253 00:16:52,000 --> 00:16:56,000 تمام. شو شايف لي مستوى، في طلاب أيضاً من المهجرين لهون؟ Great. How do you see the level? Are there also students from the displaced people here? 254 00:16:56,000 --> 00:16:57,000 في طبعاً نعم. Yes, of course. 255 00:16:57,000 --> 00:16:58,000 شقد نسبتهم؟ What is their percentage? 256 00:16:58,000 --> 00:17:04,000 والله نسبة المهجرين الطلاب يعني ما يقارب الـ 40% وأكثر نعم. Well, the percentage of displaced students is approximately 40% or more, yes. 257 00:17:04,000 --> 00:17:09,000 هلق أنت اللي شايفه إنه هذا التعليم، التعليم الشرعي خليني أسميه. Now, what you see is that this education, let me call it Islamic education. 258 00:17:09,000 --> 00:17:11,000 يعني يقوي التعليم الأساسي؟ Does it strengthen basic education? 259 00:17:11,000 --> 00:17:12,000 طبعاً. Of course. 260 00:17:12,000 --> 00:17:13,000 يساهم في تقويته؟ Does it contribute to strengthening it? 261 00:17:13,000 --> 00:17:14,000 طبعاً. Of course. 262 00:17:14,000 --> 00:17:15,000 من شو دوره، شو يعني؟ What is its role, what does it mean? 263 00:17:15,000 --> 00:17:17,000 يعني التعليم هذا هو أساس للطالب. I mean, this education is a foundation for the student. 264 00:17:17,000 --> 00:17:22,000 يعني الطالب اليوم إذا ما تعلم الجزء الرشيدي، نعم لا يتقن القراءة والكتابة كما ينبغي. I mean, today, if the student doesn't learn the Rashidi part, yes, they won't master reading and writing as they should. 265 00:17:22,000 --> 00:17:23,000 أبداً. Not at all. 266 00:17:23,000 --> 00:17:24,000 نعم. Yes. 267 00:17:24,000 --> 00:17:25,000 في عندكم تعليم للكبار؟ Do you have education for adults? 268 00:17:25,000 --> 00:17:31,000 في عنا بفضل الله عز وجل، في حلقات كل يوم بعد صلاة الفجر وبعد صلاة العشاء. We have, by the grace of God Almighty, circles every day after the Dawn prayer and after the Evening prayer. 269 00:17:31,000 --> 00:17:37,000 بعد صلاة الفجر يعني قرآن كريم، وبعد صلاة العشاء في عنا يعني حلقة للكبار طبعاً. After the Dawn prayer, it is the Holy Quran, and after the Evening prayer, we have a circle for adults of course. 270 00:17:37,000 --> 00:17:44,000 نأخذ رياض الصالحين، نأخذ يعني نوع من الفقه، نوع من الآداب الإسلامية وهكذا يعني. We study Riyadh al-Salihin, we take a sort of jurisprudence, a sort of Islamic etiquette, and so on. 271 00:17:44,000 --> 00:17:49,000 هلق أنا حسب معلوماتي في حوالي خمس مخيمات حول القرية، قره تبة. Now, according to my information, there are about five camps around the village, Qarah Tabbah. 272 00:17:49,000 --> 00:17:51,000 وكيف بتوصلوا لهم هيك مثلاً خدمة التعليم؟ And how do you deliver, for example, the education service to them? 273 00:17:51,000 --> 00:17:56,000 والله بالنسبة للمخيمات يعني اللي حوالينا هلق في بعض المخيمات. Well, regarding the camps around us now, there are some camps. 274 00:17:56,000 --> 00:17:58,000 المعهد بيساويلهم شي؟ بيقدملهم شي؟ Does the institute do anything for them? Does it offer them anything? 275 00:17:58,000 --> 00:18:00,000 والله في نعم بعض المعاهد شغالة نعم بفضل الله عز وجل. Well, there are some active institutes, yes, by the grace of God Almighty. 276 00:18:00,000 --> 00:18:02,000 أنا عم بحكي على معهدكم أنتو. I am talking about your institute. 277 00:18:02,000 --> 00:18:04,000 معهدنا نحن هون؟ نحن شغال بفضل الله عز وجل. Our institute here? We are active, by the grace of God Almighty. 278 00:18:04,000 --> 00:18:05,000 قصدي بتشتغلوا في المخيمات؟ I mean, do you work in the camps? 279 00:18:05,000 --> 00:18:06,000 لا بس هون نحن. No, we are only here. 280 00:18:06,000 --> 00:18:08,000 بيجيوا أهل المخيمات لهون؟ Do the people from the camps come here? 281 00:18:08,000 --> 00:18:09,000 في ناس بيجيوا من تحت نعم. There are people who come from down there, yes. 282 00:18:09,000 --> 00:18:11,000 تمام. يعني أنتو أموركم شايفة كويسة. Great. So your matters seem to be going well. 283 00:18:11,000 --> 00:18:13,000 الأمور طيبة جداً بفضل الله عز وجل. Things are very good, by the grace of God Almighty. 284 00:18:13,000 --> 00:18:14,000 الحمد لله، الله يعطيكم العافية يا شيخ. Praise be to God. May God give you health, Sheikh. 285 00:18:14,000 --> 00:18:15,000 عافاكم الله. May God give you health. 286 00:18:15,000 --> 00:18:16,000 رح نشوف هالشب أول واحد. We will see this young man, the first one. 287 00:18:16,000 --> 00:18:17,000 السلام عليكم. Peace be upon you. 288 00:18:17,000 --> 00:18:18,000 وعليكم السلام. And peace be upon you. 289 00:18:18,000 --> 00:18:19,000 الله يتقبل منك. May God accept your deeds. 290 00:18:19,000 --> 00:18:20,000 نتعرف عليك؟ Can we know your name? 291 00:18:20,000 --> 00:18:21,000 خميس. Khamis. 292 00:18:21,000 --> 00:18:24,000 يا أهلاً وسهلاً بالأستاذ خميس. أي صف أنت؟ Welcome, Mr. Khamis. What grade are you in? 293 00:18:24,000 --> 00:18:25,000 صف تاسع. Ninth grade. 294 00:18:25,000 --> 00:18:26,000 صف تاسع؟ Ninth grade? 295 00:18:26,000 --> 00:18:27,000 إي. Yes. 296 00:18:27,000 --> 00:18:28,000 عم تدرس هون بالضيعة؟ Are you studying here in the village? 297 00:18:28,000 --> 00:18:29,000 إي. Yes. 298 00:18:29,000 --> 00:18:30,000 شلون مستواك؟ How is your level? 299 00:18:30,000 --> 00:18:31,000 كويس. Good. 300 00:18:31,000 --> 00:18:35,000 كويس يعني. تمام. وهون بأي شعبة بتدرس هلق حالياً، رشيدي، تبارك، شو عم تدرس؟ Good, I see. Great. And here, in which division are you studying right now? Rashidi, Tabarak, what are you studying? 301 00:18:35,000 --> 00:18:36,000 عمّ. Amma. 302 00:18:36,000 --> 00:18:39,000 عمّ. شو حفظت؟ Amma. What did you memorize? 303 00:18:39,000 --> 00:18:43,000 شو حفظت حتى الآن يعني قصدي من القرآن الكريم؟ What have you memorized so far, I mean from the Holy Quran? 304 00:18:43,000 --> 00:18:44,000 جزء. A Juz' (part). 305 00:18:44,000 --> 00:18:45,000 جزء؟ One Juz'? 306 00:18:45,000 --> 00:18:46,000 جزأين. Two parts. 307 00:18:46,000 --> 00:18:47,000 جزأين؟ Two parts? 308 00:18:47,000 --> 00:18:48,000 إي. Yes. 309 00:18:48,000 --> 00:18:49,000 ممتاز، كويس كتير. Excellent, very good. 310 00:18:49,000 --> 00:18:54,000 شايف إنه هذا التعليم، تعليم القرآن الكريم الآن، التعليم هون في الجامع عم بيساعدك في دراستك؟ Do you see that this education, the education of the Holy Quran now, the education here in the mosque is helping you with your studies? 311 00:18:54,000 --> 00:18:55,000 إي عم بيساعدني. Yes, it is helping me. 312 00:18:55,000 --> 00:18:56,000 كتير؟ A lot? 313 00:18:56,000 --> 00:18:57,000 كتير. A lot. 314 00:18:57,000 --> 00:18:58,000 الله يعطيك العافية. May God give you health. 315 00:18:58,000 --> 00:18:59,000 الله يعافيك. May God give you health too. 316 00:18:59,000 --> 00:19:00,000 شكراً إلكون، الله يوفقكم يا رب، شكراً يا شباب. Thank you, may God grant you success, thank you guys. 317 00:19:00,000 --> 00:19:03,000 أنا شايف في أعمار مختلفة كمان هون. I see there are different ages here too. 318 00:19:03,000 --> 00:19:04,000 رح أسأل هالشب الحلو هاد. I will ask this handsome young boy. 319 00:19:04,000 --> 00:19:05,000 شلونك؟ How are you? 320 00:19:05,000 --> 00:19:06,000 الحمد لله. Praise be to God. 321 00:19:06,000 --> 00:19:07,000 من وين أنت؟ Where are you from? 322 00:19:07,000 --> 00:19:08,000 من هون. From here. 323 00:19:08,000 --> 00:19:09,000 شو اسمك؟ What is your name? 324 00:19:09,000 --> 00:19:10,000 خليل. Khalil. 325 00:19:10,000 --> 00:19:12,000 خليل، أهلاً يا خليل. كمان شو حافظان أنت؟ Khalil, welcome Khalil. And what have you memorized? 326 00:19:12,000 --> 00:19:15,000 جزء رشيدي ونص جزء عمّ. The Rashidi part and half of Juz' Amma. 327 00:19:15,000 --> 00:19:18,000 ما شاء الله عليك. الله هيك يقويك يا رب. وأي صف؟ Mashallah. May God give you strength. And what grade are you in? 328 00:19:18,000 --> 00:19:19,000 خامس. Fifth. 329 00:19:19,000 --> 00:19:20,000 خامس. Fifth. 330 00:19:20,000 --> 00:19:23,000 يا أهلاً وسهلاً. كأنك أنت ابن الشيخ؟ You are very welcome. Are you the Sheikh's son? 331 00:19:23,000 --> 00:19:24,000 إي. Yes. 332 00:19:24,000 --> 00:19:26,000 مبين عليك من طربوشك. It's obvious from your Tarboush (hat). 333 00:19:26,000 --> 00:19:28,000 أي صف أنت يا، شو اسمك؟ What grade are you in, what is your name? 334 00:19:28,000 --> 00:19:29,000 أحمد. Ahmed. 335 00:19:29,000 --> 00:19:30,000 أهلاً يا أحمد، أنت أي صف؟ Welcome Ahmed, what grade are you in? 336 00:19:30,000 --> 00:19:31,000 رابع. Fourth. 337 00:19:31,000 --> 00:19:32,000 رابع؟ Fourth? 338 00:19:32,000 --> 00:19:33,000 إي. Yes. 339 00:19:33,000 --> 00:19:34,000 وشو حافظان؟ And what have you memorized? 340 00:19:34,000 --> 00:19:36,000 حافظان جزأين، جزء عمّ وجزء تبارك. I memorized two parts, Juz' Amma and Juz' Tabarak. 341 00:19:36,000 --> 00:19:41,000 ما شاء الله عليكم. الله يقويكم يا رب، الله يعطيكم العافية ويوفقكم، إن شاء الله بنشوفكم رجال في المستقبل. Mashallah on you all. May God give you strength, give you health, and grant you success. Hopefully, we'll see you as men in the future. 342 00:19:41,000 --> 00:19:47,000 الله يعطيكم العافية. May God give you health. 343 00:19:47,000 --> 00:19:54,000 أبو طلال، واحد من الشخصيات المميزة الآن في حاضر قرية قره تبة. Abu Talal, one of the distinguished personalities now in the present of Qarah Tabbah village. 344 00:19:54,000 --> 00:20:00,000 كيف هو مميز؟ هو شخص مهجر، متله متل كتير ناس من ريف حمص الشمالي، من تلبيسة. How is he distinguished? He is a displaced person, like many others, from the northern countryside of Homs, from Talbiseh. 345 00:20:00,000 --> 00:20:03,000 بالتحديد، إجا لهون تزوج من أهالي القرية، Specifically, he came here, married someone from the village, 346 00:20:03,000 --> 00:20:10,000 وبدأ مشروع زراعي بسيط، هو عبارة عن تربية أبقار وأغنام، وأيضا نحل، مناحل. and started a simple agricultural project, consisting of raising cows, sheep, and also bees, apiaries. 347 00:20:10,000 --> 00:20:14,000 عنده أسرة كبيرة، رح نسمع قصته، ليش إجا لهون، He has a large family. We will hear his story, why he came here, 348 00:20:14,000 --> 00:20:18,000 وإيش ساوى هون وكيف علاقته بأهالي القرية. يعطيك العافية يا أبو طلعت. what he did here, and how his relationship is with the villagers. May God give you health, Abu Talaat. 349 00:20:18,000 --> 00:20:20,000 الله يعافيك حياك الله أستاذ أهلا بك في قره تبه. May God give you health, welcome sir, welcome to Qarataba. 350 00:20:20,000 --> 00:20:24,000 احكيلي إنت قصة مجيئك لهون، يعني في البداية، ووضعك العائلي؟ Tell me the story of your arrival here, I mean in the beginning, and your family situation? 351 00:20:24,000 --> 00:20:30,000 نحن بالنسبة إلنا كنا عائلة يعني شاركنا بالثورة جميعا، خرجنا منها، As for us, we were a family that all participated in the revolution. We left it, 352 00:20:30,000 --> 00:20:36,000 تعرضنا لنكبة، حقيقة نكبة يعني، كان في كمين على طريق تركيا، we suffered a disaster, a real disaster. There was an ambush on the road to Turkey, 353 00:20:36,000 --> 00:20:40,000 كان أحد الجرحى هن أقربائي، وهن بطريق الشمال السوري، one of the wounded were my relatives, and on the way to the Syrian North, 354 00:20:40,000 --> 00:20:44,000 تعرضوا لكمين واستشهدوا كلياتهم، كانوا سبعة دفعة واحدة. they were ambushed and all of them were martyred, they were seven at once. 355 00:20:44,000 --> 00:20:45,000 الله يتقبلهم. May God accept them. 356 00:20:45,000 --> 00:20:51,000 آمين، فطلعوا، طالعنا العائلة، النساوين والأولاد طلعناهم على تركيا. Amen. So they left, we took the family, the women and children, we took them to Turkey. 357 00:20:51,000 --> 00:20:57,000 بعد تحرير عفرين يعني حاولت إنه أبحث عن عمل، والوضع كان في تركيا شوي خطير. After the liberation of Afrin, I tried to look for work, and the situation in Turkey was a bit dangerous. 358 00:20:57,000 --> 00:21:03,000 فقررنا نحن العائلة إنه يكون إلنا موطئ قدم في الشمال السوري بعد ما انحكى على مناطق آمنة. So we, the family, decided to have a foothold in the Syrian North after there was talk of safe zones. 359 00:21:03,000 --> 00:21:10,000 بحيث إنه إذا تم ترحيل السوريين من تركيا، نرجع نلاقي أحد الأشخاص مأسس بالشمال السوري. So that if the Syrians were deported from Turkey, we could return and find someone established in the Syrian North. 360 00:21:10,000 --> 00:21:15,000 نحن رافضين فكرة إنه نطلع على أوروبا بصراحة، وحقيقة يعني، We rejected the idea of going to Europe, frankly and truthfully. 361 00:21:15,000 --> 00:21:21,000 نحن بتم الشمال السوري هن أهلنا وناسنا، وهذا وطننا، وهون لغتنا، وهون قوميتنا، For us, the Syrian North remains our family and our people, and this is our homeland, here is our language, here is our nationality, 362 00:21:21,000 --> 00:21:29,000 وهون عشنا وهون ربينا يعني. فكانت الفكرة إنه نيجي نأسس بعمل، and here we lived and here we grew up. So the idea was to come and establish a business, 363 00:21:29,000 --> 00:21:32,000 نعيش من وراه بحال صار أي طارئ في تركيا. to live off of in case of any emergency in Turkey. 364 00:21:32,000 --> 00:21:35,000 طيب إنت الآن تعيل السبع عوائل سبع أشخاص؟ So you now support the seven families, seven people? 365 00:21:35,000 --> 00:21:37,000 لأ نحن خمس أشخاص، خمس عوائل. No, we are five people, five families. 366 00:21:37,000 --> 00:21:38,000 إنت الآن تعيل خمس عوائل. You now support five families. 367 00:21:38,000 --> 00:21:39,000 خمس عوائل نعم. Five families, yes. 368 00:21:39,000 --> 00:21:42,000 طيب، ليش اخترت قره تبه لتجي لهون بالتحديد يعني؟ Okay, why did you choose Qarataba to come here specifically? 369 00:21:42,000 --> 00:21:48,000 قره تبه، منطقة يعني سكانها قليلة، لا تبعد عن عفرين سوى خمسة كيلومتر، Qarataba is an area with a small population, it is only five kilometers away from Afrin, 370 00:21:48,000 --> 00:21:55,000 بعيدا عن التفجيرات وبعيدا عن القصف، منطقة زراعية، فيها مجال للعمل الزراعي، far from bombings and far from shelling. It's an agricultural area, there is room for agricultural work, 371 00:21:55,000 --> 00:22:00,000 منطقة هادية، والحمد لله رب العالمين يعني في حتى الأهالي قادرين على استيعاب المهجرين. a quiet area, and praise be to God, even the locals are able to accommodate the displaced. 372 00:22:00,000 --> 00:22:10,000 يعني 40% من عدد سكان قره تبه حاليا هم مهجرين، مع العلم عدد سكان قره تبه 1500 نسمة، نعم. Meaning 40% of the current population of Qarataba are displaced people, bearing in mind the population of Qarataba is 1500 people, yes. 373 00:22:10,000 --> 00:22:16,000 لحد الآن لم يحدث أي مشكلة صارت بين اللاجئين أو النازحين وما بين أهل قره تبه. Until now, no problem has occurred between the refugees or displaced people and the people of Qarataba. 374 00:22:16,000 --> 00:22:21,000 بالعكس صار في تزاوج، تصاهر عائلات، صارت العلاقة أكثر من أخوية. On the contrary, there have been intermarriages, families joined by marriage, the relationship has become more than brotherly. 375 00:22:21,000 --> 00:22:23,000 إنت واحد من الناس اللي تزوجوا. You are one of the people who got married. 376 00:22:23,000 --> 00:22:27,000 تزوجت من قره تبه، والحمد لله رب العالمين عندي منها أولاد، I got married from Qarataba, and praise be to God I have children from her, 377 00:22:27,000 --> 00:22:34,000 ويعني أنا بتشكر أهل قره تبه على الاستيعاب اللي استوعبوه لإخواننا النازحين. and I mean, I thank the people of Qarataba for the accommodation they provided to our displaced brothers. 378 00:22:34,000 --> 00:22:38,000 فتحوا لهم بيوتهم، أعطوهم بيوتهم، أمنوا لهم شغل، They opened their homes to them, gave them their homes, secured work for them, 379 00:22:38,000 --> 00:22:44,000 يعني الحمد لله رب العالمين كل مقومات الحياة اللي بيستطيعوا عليها قدموا لهم إياها للإخوة النازحين بباقي المناطق. meaning praise be to God, all the necessities of life that they could, they provided to the displaced brothers in other areas. 380 00:22:44,000 --> 00:22:54,000 يا سيدي شهادة يعني أنا لمستها، ما ذكرته إنت أنا لمسته في أهالي القرية محبة، تعايش، اندماج، كرم، الله يعطيهم العافية. Sir, a testimony that I have felt, what you mentioned I felt it among the villagers: love, coexistence, integration, generosity. May God give them health. 381 00:22:54,000 --> 00:22:56,000 إنت الآن بدأت مشروع زراعي هون. You have now started an agricultural project here. 382 00:22:56,000 --> 00:23:01,000 أنا بداية بلشت بمشروع زراعي، ضمنت أراضي لفترة معينة، I initially started an agricultural project, I leased land for a certain period, 383 00:23:01,000 --> 00:23:09,000 زرعت حبة سودة، كان هون ما بيعرفوها، والحمد لله رب العالمين يعني نجحت معي بشكل كبير. I planted black seed, they didn't know it here, and praise be to God it succeeded for me greatly. 384 00:23:09,000 --> 00:23:10,000 أنتجت. It produced. 385 00:23:10,000 --> 00:23:16,000 أنتجت. بعد الإنتاج بالحبة السودة، بعد حبة البركة وزراعتها بالمناطق هون بقره تبه، It produced. After producing black seed, after the black seed and planting it in the areas here in Qarataba, 386 00:23:16,000 --> 00:23:25,000 قررت إنه أفتح مشروع تاني يكون دخل إضافي إلي. فقررت بعمل على إنشاء منحل. I decided to open another project to be an additional income for me. So I decided to work on establishing an apiary. 387 00:23:25,000 --> 00:23:26,000 كم خلية؟ How many hives? 388 00:23:26,000 --> 00:23:32,000 تقريبا عندي بالصيف بيوصلوا لـ 100، 150 خلية، وبالشتا بينزلوا للـ 60، 62. Approximately, in the summer they reach 100, 150 hives, and in the winter they drop to 60, 62. 389 00:23:32,000 --> 00:23:33,000 إن شاء الله موفقة هالمشروع. God willing, this project is successful. 390 00:23:33,000 --> 00:23:36,000 الحمد لله رب العالمين مشروع رائع، نعم. Praise be to God, a wonderful project, yes. 391 00:23:36,000 --> 00:23:43,000 بالإضافة بعد المنحل قررت إني أفتح مشروع زراعي واللي هو تربية البكاكير أو العجول وتسمينها. In addition, after the apiary, I decided to open an agricultural project, which is raising heifers or calves and fattening them. 392 00:23:43,000 --> 00:23:48,000 طبعا هلق نحن، أنا اخترت العجول، أنا اخترت العجول لعدة أسباب. Of course, now we, I chose calves, I chose calves for several reasons. 393 00:23:48,000 --> 00:23:53,000 السبب الأول واللي هو الأهم، هو أخف مصروف وأخف تكلفة. The first reason, which is the most important, is the lowest expense and the lowest cost. 394 00:23:53,000 --> 00:24:06,000 طبعا هون المنطقة زراعية ولكن للأسف نفتقد لكثير من العوامل اللي بتساهم في نمو إنتاج الثروة الحيوانية متل المراعي، غلاء الأعلاف، Of course, this area is agricultural, but unfortunately we lack many factors that contribute to the growth of livestock production, such as pastures, high cost of feed, 395 00:24:06,000 --> 00:24:10,000 هي الأمور، أو حتى فقدان المنظمات التي تدعم الثروة الحيوانية. these things, or even the lack of organizations that support livestock. 396 00:24:10,000 --> 00:24:16,000 مع العلم إنه نحن منطقة سكانية مكتظة بالسكان، يعني كثافة السكان عالية، Bearing in mind that we are a densely populated area, meaning population density is high, 397 00:24:16,000 --> 00:24:20,000 ومع ذلك لا يوجد إنتاج أو توفير مواد الحليب ومشتقاته. and yet there is no production or provision of milk and its derivatives. 398 00:24:20,000 --> 00:24:35,000 وأنا من هالنقطة هي يعني حتى بحاول أركز على هالنقطة للأخوة المستثمرين إنه يجوا يفتحوا مشاريع استثمار بالحيوانات وإنتاج الألبان والأجبان والحليب بالشمال السوري. And from this point, I mean, I even try to focus on this point for investor brothers to come and open investment projects in animals and the production of dairy, cheese, and milk in the Syrian North. 399 00:24:35,000 --> 00:24:37,000 حتى يصير اكتفاء ذاتي على الأقل. So that there is self-sufficiency at least. 400 00:24:37,000 --> 00:24:42,000 أولا ولتوفير المواد وفرص العمل للأخوة. Firstly, and to provide materials and job opportunities for the brothers. 401 00:24:42,000 --> 00:24:49,000 فقررنا بدأنا بمشروع إنتاج اللحوم، توفير اللحوم عن طريق تسمين العجول، So we decided, we started a meat production project, providing meat by fattening calves, 402 00:24:49,000 --> 00:24:57,000 وإن شاء الله تعالى بالفترات المقبلة بجوز يعني من أحد المشاريع تبعيتنا إنه نعمل معمل أجبان وألبان في الشمال السوري إن شاء الله تعالى. and God willing, in the coming periods, perhaps one of our projects will be to build a cheese and dairy factory in the Syrian North, God willing. 403 00:24:57,000 --> 00:24:58,000 كم رأس عندك حاليا؟ How many heads do you have currently? 404 00:24:58,000 --> 00:25:01,000 هلق حاليا 11، يعني كتجربة أولى 11 رأس. Right now 11, I mean as a first experience, 11 heads. 405 00:25:01,000 --> 00:25:04,000 11 رأس، نعم. ومجرب سابقا؟ 11 heads, yes. Have you tried it before? 406 00:25:04,000 --> 00:25:05,000 هي أول مشروع. This is the first project. 407 00:25:05,000 --> 00:25:08,000 شفت شي هيك تجربة سابقا في غير مكان هون؟ Have you seen such an experience previously somewhere else here? 408 00:25:08,000 --> 00:25:11,000 أبدا، هي أول فرصة عمل بشوفها. Never, this is the first job opportunity I see. 409 00:25:11,000 --> 00:25:15,000 وإن شاء الله بتشوفها مناسبة إن شاء الله. أغنام ما جربت تشتغل في الأغنام؟ And God willing you find it suitable, God willing. Sheep, haven't you tried working with sheep? 410 00:25:15,000 --> 00:25:20,000 يعني هلق نحن كبيئة هون بقره تبه، الأغنام متوفرة في كل بيت، في كل منزل. I mean, now as a community here in Qarataba, sheep are available in every house, in every home. 411 00:25:20,000 --> 00:25:26,000 بالبداية سكان قره تبه يعتمدون اعتماد رئيسي وأساسي على الثروة الحيوانية، الأغنام، Initially, the residents of Qarataba rely mainly and fundamentally on livestock, sheep, 412 00:25:26,000 --> 00:25:32,000 حتى مشهورة بالمناطق اللي حواليها، بعفرين وما حولها، بتربية الأغنام والماعز. it's even famous in the surrounding areas, in Afrin and its surroundings, for raising sheep and goats. 413 00:25:32,000 --> 00:25:36,000 فأنا حاولت أعمل شيء مختلف تماما عن البيئة اللي أنا فيها. So I tried to do something completely different from the environment I am in. 414 00:25:36,000 --> 00:25:39,000 طيب شو واقع الثروة الحيوانية هون بقره تبه؟ Okay, what is the reality of livestock here in Qarataba? 415 00:25:39,000 --> 00:25:46,000 يعني إذا حكينا عن الغنم، حكينا عن البقر، حكينا عن النحل، حكينا عن الماعز مثل ما أنا شايفين الآن، إيش هو واقعها؟ I mean, if we talk about sheep, we talk about cows, we talk about bees, we talk about goats as we can see now, what is their reality? 416 00:25:46,000 --> 00:25:54,000 هلق اليوم الحمد لله رب العالمين، كما ذكرت لك، بالنسبة للأغنام لا يخلو بيت من وجود عدد من رؤوس الأغنام، Today, praise be to God, as I mentioned to you, regarding sheep, no house is without a number of heads of sheep, 417 00:25:54,000 --> 00:26:03,000 وخاصة كونها مناطق زراعية، يتوفر فيها بعض الأحيان العشب والـ كغذاء رئيسي للأغنام. especially since they are agricultural areas, grass is sometimes available as a main food for sheep. 418 00:26:03,000 --> 00:26:09,000 عدد الأغنام، عدد رؤوس يعني قد يتجاوز الـ 5000 أو الـ 10000 رأس من الأغنام. The number of sheep, the number of heads I mean, may exceed 5,000 or 10,000 heads of sheep. 419 00:26:09,000 --> 00:26:10,000 في القرية لحالها؟ In the village alone? 420 00:26:10,000 --> 00:26:14,000 نعم، بسبب يعني أغلب السكان هم معتمدين ع الزراعة. Yes, because most of the residents rely on agriculture. 421 00:26:14,000 --> 00:26:15,000 على الثروة الحيوانية. On livestock. 422 00:26:15,000 --> 00:26:23,000 والثروة الحيوانية، والزراعة، نعم نعم. الأبقار لا نسبة قليلة جدا، يعني أتوقع إنه هذا المشروع الأول في القرية. And livestock, and agriculture, yes yes. Cows, no, a very small percentage, I mean I expect this is the first project in the village. 423 00:26:23,000 --> 00:26:25,000 الله يعطيك العافية يا أبو طلعت. May God give you health, Abu Talaat. 424 00:26:25,000 --> 00:26:26,000 الله يعافيك أستاذ. May God give you health, sir. 425 00:26:26,000 --> 00:26:27,000 شكرا لك. Thank you. 426 00:26:27,000 --> 00:26:36,000 شكرا جزيلا، ونشكركم، نتشكر كل الإخوة اللي أتاحوا لنا فرصة إنه نعبر عن آلامنا وآمالنا ومتطلباتنا بهاللقاء، ونشكر حلب اليوم. Thank you very much, and we thank you, we thank all the brothers who gave us the opportunity to express our pains, hopes, and requirements in this interview, and we thank Halab Today. 427 00:26:36,000 --> 00:26:37,000 حياكم الله، أهلا وسهلا. May God greet you, welcome. 428 00:26:37,000 --> 00:26:48,000 أهلا بك، مرحبا، شكرا جزيلا. Welcome, hello, thank you very much. 429 00:26:48,000 --> 00:26:56,000 رغم حجم القرية الصغير يعني جغرافيا وسكانيا، الغنى والمحبة والتعايش الكبير، Despite the small size of the village, geographically and demographically, the great richness, love, and coexistence, 430 00:26:56,000 --> 00:27:00,000 الغنى الثقافي والغنى الفكري والاجتماعي، the cultural richness and the intellectual and social richness, 431 00:27:00,000 --> 00:27:08,000 شيء مبدع، حقيقة من أكتر القرى اللي شفناها في جولاتنا العديدة هو هالغنى الموجود بهالقرية، is something creative. Truly, one of the most villages we've seen in our many tours with this richness present in this village, 432 00:27:08,000 --> 00:27:15,000 بمكوناتها المختلفة، الكرد والعرب، وأيضا المهجرين قسرا من مناطق سورية مختلفة بكل سوريا الحبيبة. in its various components, Kurds and Arabs, and also the forcibly displaced from different Syrian areas all over beloved Syria. 433 00:27:15,000 --> 00:27:21,000 لنحكي أكثر عن العادات والتقاليد والقيم والتغيير اللي حصل في بنية المجتمع بهالقرية، To talk more about the customs, traditions, values, and the change that happened in the structure of society in this village, 434 00:27:21,000 --> 00:27:27,000 رح نكون معكم ببيت المختار بالفقرة الأخيرة لمختار أبو خميس، لنحكي بشكل مشترك عن المواضيع اللي حكينا فيها. we will be with you at the Mukhtar's house in the last segment for Mukhtar Abu Khamis, to talk jointly about the topics we discussed. 435 00:27:27,000 --> 00:27:30,000 مختار بداية أبو خميس برحب فيك. Mukhtar, initially Abu Khamis, I welcome you. 436 00:27:30,000 --> 00:27:31,000 أهلا وسهلا. Welcome. 437 00:27:31,000 --> 00:27:38,000 تحكيلي عن يعني أهم العادات والتقاليد اللي بتميز أهالي قره تبه من زمان لليوم. Tell me about the most important customs and traditions that distinguish the people of Qarataba from the past until today. 438 00:27:38,000 --> 00:27:46,000 وعليكم السلام ورحمة الله وبركاته، أهلا أخ أبو عبده، ونرحب بك وبفريق قناة حلب اليوم بقرية قره تبه. And peace be upon you, and the mercy of God and His blessings. Welcome brother Abu Abdo, and we welcome you and the Halab Today channel team to the village of Qarataba. 439 00:27:46,000 --> 00:27:54,000 طبعا قره تبه تتميز عن باقي القرى طبعا نحن نحكي على منطقة عفرين بمكوناتها. Of course, Qarataba is distinguished from the rest of the villages, of course we are talking about the Afrin area with its components. 440 00:27:54,000 --> 00:28:02,000 طبعا نحن نحمد الله إنه يوما من الأيام حللنا ضيوف على هذه القرية وعلى مكونها الأساسي الإخوة الكرد، وأحسنوا الضيافة. Of course, we thank God that one day we became guests in this village and on its main component, the Kurdish brothers, and they showed good hospitality. 441 00:28:02,000 --> 00:28:08,000 طبعا من ضمن العادات والتقاليد اللي مذكورة من قره تبه أو بقرية قره تبه، Of course, among the customs and traditions mentioned from Qarataba, or in the village of Qarataba, 442 00:28:08,000 --> 00:28:18,000 على سبيل المثال الأعراس، الأعراس جميع القرية يعني مشاركين بكل إنسان بواجبه. for example weddings, weddings, the whole village is participating, with each person doing their duty. 443 00:28:18,000 --> 00:28:28,000 موضوع الآخر طبعا يحكوا لنا الكبار بالعمر، في رابط آخر واللي هو رابط الحليب، الرضاعة. The other topic, of course, the elders tell us, there is another bond which is the bond of milk, breastfeeding. 444 00:28:28,000 --> 00:28:35,000 عدت، أكتر من حالة طبعا بين أعمامنا وأقربائنا سواء من العرب أو من الكرد، Several, more than one case of course among our uncles and relatives, whether Arabs or Kurds, 445 00:28:35,000 --> 00:28:40,000 مثلا إنه إحدى النسوة مثلا تخلف، بعد التخلفة مثلا يجف الحليب، for example, one of the women gives birth, after giving birth for example the milk dries up, 446 00:28:40,000 --> 00:28:48,000 فيبحثون من ضمن القرية مثلا والله زوجة فلان عندها ولد بنفس العمر، فكان الأمر هذا يعني هو اللي زاد المحبة. so they search within the village, for example, 'by God, the wife of so-and-so has a boy of the same age,' so this matter was what increased love. 447 00:28:48,000 --> 00:28:53,000 يعني بيرضعوا الولد اللي إمه نشف حليبها من إم أخرى ولدانة كمان، بكل القرية هي العادة موجودة؟ So they breastfeed the child whose mother's milk dried up from another mother who also gave birth, is this custom present in the whole village? 448 00:28:53,000 --> 00:28:56,000 نعم موجودة، الحمد لله رب العالمين. Yes, it is present, praise be to God. 449 00:28:56,000 --> 00:28:57,000 شيء ملفت يعني. It's something striking. 450 00:28:57,000 --> 00:29:05,000 شيء ملفت والحمد لله رب العالمين. وفي أمر آخر طبعا نحن الموجود عنا، مواضيع الأتراح، A striking thing, praise be to God. And there is another matter of course that we have, the subjects of funerals, 451 00:29:05,000 --> 00:29:12,000 هي الأتراح طبعا تأتي صدفة، غير مثلا الزواج يكون مبرمج. these funerals of course come by chance, unlike marriage for example which is planned. 452 00:29:12,000 --> 00:29:21,000 فالتعزية ثلاثة أيام طبعا جميع القرية عربا وكردا، طبعا بالوقت الحاضر كمان بضيوفنا الإخوة الوافدين، So the condolences are for three days, of course all the village, Arabs and Kurds, of course at the present time also with our guests the incoming brothers, 453 00:29:21,000 --> 00:29:33,000 كل إنسان حسب اختصاصه، يعني اللي مثلا بيطلع مثلا على حفر القبر، اللي بيطلع مثلا على بنية الشادر وتأمين الكراسي وغيرها من المعدات، each person according to their specialty, meaning whoever goes out for example to dig the grave, whoever goes out for example to set up the tent and secure the chairs and other equipment, 454 00:29:33,000 --> 00:29:38,000 وصارت أكتر من حالة والحمد لله رب العالمين وكانت هي هالأمر هذا يزيد من الألفة. and there has been more than one case, and praise be to God, this matter was increasing intimacy. 455 00:29:38,000 --> 00:29:47,000 وفي موضوع آخر طبعا، أهل المتوفي مثلا عنا بأول يوم وثاني يوم وغالبا كمان اليوم الثالث ما يعدون لا أكل ولا شراب ولا شيء. And there is another topic of course, the family of the deceased, for example, with us on the first day and the second day, and often also the third day, do not prepare food, drink, or anything. 456 00:29:47,000 --> 00:29:54,000 طبعا من الجيران أو من الأقارب هم اللي يتبنون هالأمر هذا، طبعا هم مفرغين فقط للعزاء. Of course, the neighbors or the relatives are the ones who adopt this matter, of course they are free only for mourning. 457 00:29:54,000 --> 00:29:58,000 هلق أنا حسب ما فهمت إنه يعني آخر عرس صار عندكم من أربع شهور. Now, as I understood, the last wedding you had was four months ago. 458 00:29:58,000 --> 00:29:59,000 نعم. Yes. 459 00:29:59,000 --> 00:30:00,000 احكيلي بخلاصة.. Tell me in summary.. 460 00:30:00,000 --> 00:30:02,000 باختصار اللي حصل فيه مشاركة In short, what happened involved participation. 461 00:30:02,000 --> 00:30:08,000 طبعاً العرس متل ما تفضلت من حوالي الأربع أشهر صار عنا عرس Of course, the wedding, as you mentioned, about four months ago we had a wedding 462 00:30:08,000 --> 00:30:13,000 بقرتبة كانت طبعاً الوجود من جميع القرى in Qarataba. Of course, there was attendance from all the villages, 463 00:30:13,000 --> 00:30:16,000 من الإخوة الوافدين يعني حتى في عنا مثلاً from the newcomer brothers. I mean, we even have, for example, 464 00:30:16,000 --> 00:30:20,000 أكتر من مخيم موجود على حدود القرية أو بقرب القرية more than one camp located on the borders of the village or near the village. 465 00:30:20,000 --> 00:30:23,000 حضرت الناس وأدت واجبها جميعاً People attended and everyone fulfilled their duty. 466 00:30:23,000 --> 00:30:25,000 طبعاً مثال يعني Of course, as an example, 467 00:30:25,000 --> 00:30:29,000 طلب مثلاً الإخوة الحماصنة مثلاً كان دبكة مثلاً for instance, the brothers from Homs requested a dabke, for example. 468 00:30:29,000 --> 00:30:34,000 الإخوة اللي موجودين عنا هون مثلاً من الببطوش كمان مثلاً نطلهم دبكة The brothers who are present here with us, for example from Al-Babtoush, we also did a dabke for them. 469 00:30:34,000 --> 00:30:38,000 ونتشارك كلياتنا، الإخوة الأكراد طبعاً، ونرجع لورا And we all shared in it. The Kurdish brothers, of course. And going back in time, 470 00:30:38,000 --> 00:30:42,000 سابقاً كان العرس عنا يقام بالقرية previously weddings here were held in the village, 471 00:30:42,000 --> 00:30:47,000 فالعرس دبكة مثلاً فقرة غناء كردي so a wedding would have a dabke, for example, a segment of Kurdish singing, 472 00:30:47,000 --> 00:30:51,000 وفقرة مثلاً غناء عربي and a segment of Arabic singing, for example. 473 00:30:51,000 --> 00:30:53,000 يرقص الكرد مع العرب والعرب مع الكرد The Kurds dance with the Arabs and the Arabs with the Kurds. 474 00:30:53,000 --> 00:30:57,000 نعم، وأمر آخر يعني هلق اليوم إذا بتطلع عالقرية Yes, and another thing is, if you look at the village today, 475 00:30:57,000 --> 00:31:00,000 بتتكلم مع أي شخص مثلاً من العرب بتتكلم معو كردي if you speak with anyone from the Arabs, for example, and you speak to him in Kurdish, 476 00:31:00,000 --> 00:31:06,000 بيتكلم بيجيد الكردي، وطبعاً نحنا هون نتكلم اللهجة البدوية he speaks and is fluent in Kurdish. And of course, here we speak the Bedouin dialect. 477 00:31:06,000 --> 00:31:08,000 اللغة الكردية واللغة العربية اللهجة البدوية The Kurdish language and the Arabic language, the Bedouin dialect. 478 00:31:08,000 --> 00:31:10,000 نعم اللهجة البدوية Yes, the Bedouin dialect. 479 00:31:10,000 --> 00:31:17,000 فالإخوة الأكراد يتقنون يعني حتى اللهجة البدوية مثلنا يعني ما بتفرقهم يعني عنا So the Kurdish brothers master even the Bedouin dialect just like us, you wouldn't tell them apart from us. 480 00:31:17,000 --> 00:31:21,000 خلينا ننتقل هلق لأخ أبو طلال Let's move on now to brother Abu Talal. 481 00:31:21,000 --> 00:31:24,000 أبو طلال مهجر قسراً إنت من الرستن Abu Talal, you are forcibly displaced from Al-Rastan. 482 00:31:24,000 --> 00:31:25,000 من ريف حمص تلبيسة From the countryside of Homs, Talbiseh. 483 00:31:25,000 --> 00:31:29,000 ريف حمص تلبيسة، أهلاً وسهلاً فيك وبكل أهل حمص وكل أهل سوريا The countryside of Homs, Talbiseh. Welcome to you, to all the people of Homs, and all the people of Syria. 484 00:31:29,000 --> 00:31:32,000 إنت أكيد يعني استطعت إنو تلمس حجم التغيير You certainly were able to feel the scale of the change 485 00:31:32,000 --> 00:31:37,000 اللي يحصل الآن، ملامح البنية الجديدة لهاد المجتمع اللي يحصل الآن في قرية قرتبة، احكيلي عنو that is happening now, the features of the new structure of this society taking place now in Qarataba village. Tell me about it. 486 00:31:37,000 --> 00:31:42,000 طبعاً بعد التغيير الديموغرافي اللي صار على مستوى سوريا والكل كان شاهد عليه Of course, after the demographic change that happened on the level of Syria, which everyone witnessed, 487 00:31:42,000 --> 00:31:48,000 والاتفاقيات السياسية أجبرت بعض المعارضين إنهم يلجؤوا للشمال السوري and the political agreements forced some of the opposition to take refuge in northern Syria 488 00:31:48,000 --> 00:31:54,000 بتهجير قسري، فتوجهت كتير ناس من مناطق مختلفة through forced displacement. So, many people from different areas headed 489 00:31:54,000 --> 00:31:59,000 من درعا من الشام من حمص من حماة ومن بعض مناطق إدلب from Daraa, Damascus, Homs, Hama, and some areas of Idlib, 490 00:31:59,000 --> 00:32:05,000 إلى بعض القرى الآمنة التي تعد مأوى لهؤلاء المهجرين to some safe villages that are considered a shelter for these displaced people. 491 00:32:05,000 --> 00:32:11,000 فسبحان الله كانت أحد القرى اللي كان من نصيبنا إنو نسكن فيها ونتعرف على أهلها هي قرية قرتبة So, glory be to God, one of the villages we were destined to live in and get to know its people was the village of Qarataba. 492 00:32:11,000 --> 00:32:15,000 قرية قرتبة قرية هادئة طبعاً Qarataba village is a quiet village, of course, 493 00:32:15,000 --> 00:32:21,000 جميلة بتعايشها المشترك ما بين بعض المكونات الكردية والعربية beautiful in its coexistence between some of the Kurdish and Arabic components. 494 00:32:21,000 --> 00:32:23,000 لا فرق بين عربي وكردي There is no difference between an Arab and a Kurd. 495 00:32:23,000 --> 00:32:30,000 وجدنا إنو في مشاركة كبيرة كتير وتقاسم للأفراح والأتراح وبيوت العزاء We found that there is great participation and sharing in joys, sorrows, and mourning houses. 496 00:32:30,000 --> 00:32:37,000 قرية كانت يعني عطتنا الحنان بعد ما شفنا الظلم وشفنا القهر It was a village that gave us tenderness after we had seen injustice and oppression. 497 00:32:37,000 --> 00:32:40,000 وكانوا خير من استقبلنا ولجأنا إلون And they were the best of those who welcomed us and to whom we sought refuge. 498 00:32:40,000 --> 00:32:41,000 ولكن سبحان الله But, glory be to God. 499 00:32:41,000 --> 00:32:42,000 والنعم منك ومنهم سيدي Blessings upon you and them, sir. 500 00:32:42,000 --> 00:32:45,000 شكراً جزيلاً لك وللحاضرين طبعاً Thank you very much to you and to the attendees, of course. 501 00:32:45,000 --> 00:32:49,000 فبعد ما جينا لهون أصبحنا إخوة So after we came here, we became brothers. 502 00:32:49,000 --> 00:32:58,000 طبعاً نحنا قبل أحداث الثورة نحنا كنا عايشين كسوريين ببيت واحد Of course, before the events of the revolution, we were living as Syrians in one house. 503 00:32:58,000 --> 00:33:03,000 لما جينا على قرتبة لقينا إنو عنجد قرتبة ضمت سوريا كلياتها When we came to Qarataba, we found that truly Qarataba had embraced the whole of Syria, 504 00:33:03,000 --> 00:33:07,000 بكافة المناطق، عشنا كإخوة from all areas. We lived as brothers. 505 00:33:07,000 --> 00:33:10,000 عطيني مثالين بس فقط لحجم التغيير اللي حصل Give me just two examples of the scale of the change that happened. 506 00:33:10,000 --> 00:33:13,000 شو أضفتوا إنتو لأهل قرتبة وشو أضافولكن؟ What did you add to the people of Qarataba and what did they add to you? 507 00:33:13,000 --> 00:33:15,000 طبعاً هلق نحنا أضفنا كتير Of course, we have added a lot. 508 00:33:15,000 --> 00:33:22,000 قرتبة كانت منطقة زراعية، تعتمد بالاعتماد المباشر على شجر الزيتون Qarataba was an agricultural area, relying directly on olive trees. 509 00:33:22,000 --> 00:33:26,000 شجر الزيتون أو كما يلقبونها أهل المنطقة بالزيت شجر الزيت Olive trees, or as the people of the area call them, oil, oil trees. 510 00:33:26,000 --> 00:33:30,000 بالإضافة للثروة الحيوانية فقط الأغنام In addition to livestock, only sheep. 511 00:33:30,000 --> 00:33:35,000 عندما التجأ المهجرين إلى الشمال السوري حملوا معهم ثقافات أخرى When the displaced people took refuge in northern Syria, they brought other cultures with them. 512 00:33:35,000 --> 00:33:42,000 فأصبح أعطت لأهل المنطقة غنى ثقافي وتنوع ديموغرافي So it provided the people of the region with cultural richness and demographic diversity, 513 00:33:42,000 --> 00:33:44,000 الذي حملوا معهم ثقافاتهم carrying their cultures with them. 514 00:33:44,000 --> 00:33:52,000 فكانت اليوم ترى قرتبة أصبحت تعيش أو أدخلوا زراعات أخرى لم يكونوا يعرفونها في الماضي Today you see that Qarataba has started experiencing, or they introduced, other crops that they did not know in the past. 515 00:33:52,000 --> 00:33:55,000 بداية، الأمر الآخر واللي هو الأهم من كل هالحديث First. The other thing, which is the most important of all this talk, 516 00:33:55,000 --> 00:34:02,000 نرى بعض المثقفين من معلمين وغيرهم وأطباء ومهندسين قد لجؤوا إلى هذه القرية we see some intellectuals, such as teachers and others, doctors and engineers, have taken refuge in this village. 517 00:34:02,000 --> 00:34:06,000 فزاد الغنى الثقافي في هذه المنطقة So the cultural richness in this area increased. 518 00:34:06,000 --> 00:34:07,000 اندماج مثقفي Intellectual integration. 519 00:34:07,000 --> 00:34:15,000 تماماً، وإن شاء الله تعالى هلق بعد ما يعني هالمرحلة كانت مرحلة الاستقرار النوعي Exactly. And God willing, now after this phase, which was a phase of qualitative stabilization, 520 00:34:15,000 --> 00:34:18,000 رح يكون في لمسات للناس اللي there will be touches from the people who... 521 00:34:18,000 --> 00:34:20,000 بالمستقبل سنلمس نتائج هذا العمل In the future, we will feel the results of this work. 522 00:34:20,000 --> 00:34:23,000 أكيد طبعاً إن شاء الله تعالى Certainly, of course, God willing. 523 00:34:23,000 --> 00:34:24,000 ننتقل لعمي خميس Let's move to my uncle Khamis. 524 00:34:24,000 --> 00:34:25,000 تفضل Go ahead. 525 00:34:25,000 --> 00:34:28,000 عمي خميس إنت كنت تشتغل بزمانك معمار ومزرق Uncle Khamis, in your day you used to work as a builder and plasterer. 526 00:34:28,000 --> 00:34:29,000 إي Yes. 527 00:34:29,000 --> 00:34:33,000 تحكيلي سابقاً إنت عمرك يمكن حوالي 60 70 سنة Tell me about the past. You might be around 60 or 70 years old. 528 00:34:33,000 --> 00:34:34,000 العمر كلو إن شاء الله A long life, God willing. 529 00:34:34,000 --> 00:34:37,000 كيف كان شكل البيوت سابقاً في القرية بداية؟ How did the houses look in the village in the past initially? 530 00:34:37,000 --> 00:34:39,000 تراب وحجر Dirt and stone. 531 00:34:39,000 --> 00:34:42,000 تراب نعمرها بتراب وفوق العمد طين Dirt, we built them with dirt, and on top of the pillars, mud. 532 00:34:42,000 --> 00:34:46,000 كل سنة نجي نطليها قبل الشتوية نطليها بطين Every year we would come and coat them, before winter we would coat them with mud. 533 00:34:46,000 --> 00:34:51,000 وفي مردكونة بس يصير مطر ونطش تبن ونرد نمردكها فوق المردكونة And there was a roller. When it rained, we would sprinkle straw and roll it over with the roller. 534 00:34:51,000 --> 00:34:53,000 والخرور علينا And leaks would fall on us. 535 00:34:53,000 --> 00:35:00,000 ومثل وبعدين صار نعمر بيتون وحجر ونزرق زريقة And then we started building with concrete and stone and plastering. 536 00:35:00,000 --> 00:35:01,000 أيمت بلشتوا تعمروا بيتون؟ When did you start building with concrete? 537 00:35:01,000 --> 00:35:03,000 كم سنة صار ت تعمروا بيتون؟ How many years have you been building with concrete? 538 00:35:03,000 --> 00:35:08,000 والله تقريباً من شي 40 سنة بدك تقول أو جاي Well, for about 40 years, you could say, or so. 539 00:35:08,000 --> 00:35:10,000 قبل هيك كنتوا ساكنين ببيوت الطين؟ Before that, you were living in mud houses? 540 00:35:10,000 --> 00:35:12,000 بيوت طين Mud houses. 541 00:35:12,000 --> 00:35:16,000 كنا متل ما يقول الضيعة كلياتها بيوت طين بيتون ما في We were, as they say, the whole village was mud houses, there was no concrete. 542 00:35:16,000 --> 00:35:20,000 كلها طين وعلى العمد It was all mud and on pillars. 543 00:35:20,000 --> 00:35:22,000 الحياة أولي أطيب ببيوت الطين ولا حالياً؟ Was life better before in mud houses, or currently? 544 00:35:22,000 --> 00:35:25,000 والله كانت متل ما يقول أولي الحنية أكتر Well, as they say, before there was more tenderness. 545 00:35:25,000 --> 00:35:28,000 حنية على بعضنا أكتر We were more tender and affectionate with one another. 546 00:35:28,000 --> 00:35:29,000 وبيوت الطين حنونة كمان And mud houses are warm and tender too. 547 00:35:29,000 --> 00:35:34,000 وبيوت الطين حنونة متل ما يقول أكتر And mud houses are more tender, as they say. 548 00:35:34,000 --> 00:35:35,000 عمي أبو ياسر Uncle Abu Yaser. 549 00:35:35,000 --> 00:35:39,000 إي شو لمست شو شفت؟ معلش خليك مختار Yes, what did you experience? What did you see? It's fine, let Mukhtar stay. 550 00:35:39,000 --> 00:35:42,000 تهجرنا صارنا تلات أربع سنين بقرتبة We were displaced, and we have been in Qarataba for three or four years. 551 00:35:42,000 --> 00:35:46,000 جينا هين استقبلونا الجماعة وأحلى ضيافة ضيفونا We came here, and the group welcomed us and gave us the best hospitality. 552 00:35:46,000 --> 00:35:48,000 وانطونا بيوت And they gave us houses. 553 00:35:48,000 --> 00:35:54,000 وولادنا دخلناهم المدارس، بي مدارس، بي تدريس قرآن بالجامع And we enrolled our children in schools; there are schools, there are Quran classes in the mosque. 554 00:35:54,000 --> 00:35:58,000 ومرتاحين معاهم واندجمنا معاهم And we are comfortable with them and we integrated with them. 555 00:35:58,000 --> 00:35:59,000 صارت اندماجية There was integration. 556 00:35:59,000 --> 00:36:01,000 عرب مع كرد مع كل شي Arabs with Kurds with everything. 557 00:36:01,000 --> 00:36:06,000 بالأعراس نشاركهم وبالأموات نشاركهم بكل شي نشاركهم We share with them in weddings, in funerals, we share with them in everything. 558 00:36:06,000 --> 00:36:07,000 شو عم تشتغل؟ What are you working as? 559 00:36:07,000 --> 00:36:10,000 والله أني حالياً ما عندي شغل Well, currently I don't have a job. 560 00:36:10,000 --> 00:36:11,000 بارك I'm just sitting. 561 00:36:11,000 --> 00:36:13,000 كيف عايش لكان؟ How are you living then? 562 00:36:13,000 --> 00:36:15,000 بي عندي ولاد موظفين I have children who are employed. 563 00:36:15,000 --> 00:36:18,000 هم ينطوني مرات هين They give me money sometimes here. 564 00:36:18,000 --> 00:36:20,000 المهجرين هون شو بيشتغلوا؟ What do the displaced people here work as? 565 00:36:20,000 --> 00:36:26,000 المهجرين اللي يشتغل بالزيتون، اللي يشتغل بالعمار، اللي يشتغل بالحفر، اللي يشتغل ... The displaced people, some work in olives, some in construction, some in digging, some... 566 00:36:26,000 --> 00:36:27,000 هاي عمالتهم This is their work. 567 00:36:27,000 --> 00:36:28,000 الله يعطيكم العافية May God give you health. 568 00:36:28,000 --> 00:36:29,000 الله يعافيك يا هلا May God give you health too, welcome. 569 00:36:29,000 --> 00:36:30,000 الله يعطيك العافية عمي أبو ياسر May God give you health, Uncle Abu Yaser. 570 00:36:30,000 --> 00:36:33,000 يعطيك العافية مختار، أيضاً أبو طلال May God give you health, Mukhtar, and also Abu Talal, 571 00:36:33,000 --> 00:36:35,000 والعم خميس وكل الحاضرين and Uncle Khamis, and all the attendees. 572 00:36:35,000 --> 00:36:40,000 أعزائي المشاهدين، رح ننهي هالجولة بهالفقرة الأخيرة Dear viewers, we will end this tour with this final segment, 573 00:36:40,000 --> 00:36:46,000 اللي كانت من قرية قرتبة بريف ناحية شران بمنطقة عفرين ريف حلب الشمالي which was from the village of Qarataba in the countryside of Sharran sub-district in the Afrin region, the northern countryside of Aleppo. 574 00:36:46,000 --> 00:36:52,000 على أمل أن نلتقي بكم في الأسبوع القادم في حلقة جديدة وقرية جديدة سورية حبيبة Hoping to meet you next week in a new episode and a new beloved Syrian village. 575 00:36:52,000 --> 00:36:54,000 السلام عليكم ورحمة الله وبركاته Peace be upon you, and the mercy of God and His blessings. 576 00:36:54,000 --> 00:36:59,000 [Music] [Music plays until end]