Belê temaşevanên hêja, vê carê jî me berê xwe da navçeya Mabeta. Yes dear viewers, this time we turned our way to the Mabeta district.
Îro jî em derbasî gundê Dargirê bûn. Today we entered the village of Dargirê.
Gundê Dargirê berê milet hemû di şikefta da jiyan dikir. In Dargirê village, formerly the people all lived in caves.
Di demekê da milet derket ji şikefta. At one time, the people came out of the caves.
Ev çiya, ev gund berê dar tê tune bûn. This mountain, this village, formerly there were no trees in it.
Darek bi tenê hebû. Navê gund ji wê darê hat. There was only one tree. The name of the village came from that tree.
Vê hefteyê jî ka em derbasî gundê Dargirê bin. This week, let's enter the village of Dargirê.
Belê temaşevanên hêja, di gundê Dargirê da jî em derbasî bin darê bûn. Yes dear viewers, in the village of Dargirê we passed under the tree.
Navê gund ji wê darê hatiye, ji wê girî hatiye. The village name comes from that tree, from that hill.
Niha em derbas bûn, dayik jî bi me ra derbas bûn, keçik jî bi me ra derbas bûn. Now we have entered, mothers entered with us, girls entered with us.
Em spasiya wan dikin. Niha jî emê dîroka darê û ziyaretê bipirsin ji dayika. We thank them. Now we will ask the mothers about the history of the tree and the shrine.
Merhaba ji we ra. Hello to you.
Ehlen we sehlen. Welcome.
Dayê em te nas bikin? Mother, may we know you?
Navê min Seydû ye, dayika Şêro me. My name is Seydû, I am Shêro's mother.
Serçava. You are welcome [On my eyes].
Serçavê te sax be. May your eyes be healthy.
Dayê ko Seydû me. Mother Seydû is with us.
Dayê em te jî nas bikin? Mother, may we know you too?
Navê min Henîfe ye, dayika Ehmed im. My name is Henîfe, I am Ahmed's mother.
Oy serçavê min. Oh, you are welcome.
Serçavê te sax be. May your eyes be healthy.
Sax be. Be healthy.
Dayê em bipirsin, naha... navê gund ji vê darê hatiye... Mother, let us ask, now... the village name comes from this tree...
Û ji vê girî hatiye. And from this hill.
Dayê, hûn kengî derbasî bin vê darê dibin? Wela cîkî pîroz xwariya, vir ziyaret heye? Mother, when do you pass under this tree? By God, it seems to be a holy place, is there a shrine here?
Navê vê ziyaretê, ziyareta Ehmed Dede ye. The name of this shrine is the Shrine of Ehmed Dede.
Em ji xwara pênşemê, em tên em zeytê tînin û em paçik dikinê, em êwir vêdixin. We, on Thursday, we come, we bring oil and we tie rags to it, we light fires here.
Û yê nexweş tê ber, mirazê xwe dixwaze. Yê keçik tên mirazê xwe dixwazin. And the sick come before it, asking for their wishes. Girls come asking for their wishes.
Yê nexweş tê mirazê xwe dixwaze. Baranê ser me da lê nekir, em tên em divên... The sick come asking for their wishes. If rain doesn't fall on us, we come and say...
Yan em berxudê digerin, em mirîşkê xwe serjê dikin, dibên bila baran li ser me da lê ke û lê dike jî elhemdillah. Or we pray to God, we slaughter our chickens, saying let rain fall on us, and it falls, praise be to God.
Û em wisa ji xwara cîkî pîroz dibînin, navê wî Şehîd e, û em qenaeta me gunda tevayî pê heye. And we see it like that as a holy place, his name is Martyr, and we, the whole village, have conviction in it.
Dayê ka em ji te bipirsin. Ee... ew tirbe li ku derê ye? Goristan li ku ye? Mother, let us ask you. Uh... where is that tomb? Where is the grave?
Tirbe li vê derê ye. Li vê derê ye... yanî şehîd li vir e. The tomb is here. It is here... meaning the martyr is here.
Û darek me jî heye... me'ne oda li vê derê jor e, navê wî nîse teke (?). And we have a tree... there was a room up here... its name is [unclear].
Hew jî, royê çarşemê, şevê çarşemê, berê royê... tîkê ware... tîkê çend... Also, on Wednesday, Wednesday night, before the day... a ray/light comes... a ray of some...
Tîkê weqas... pişkîne, cida pişkîne pişkîne. A ray of that much... it shines, separately it shines and shines.
Û tîkê erê... tîkê pêşxwîne... Di cida bêle, dogekî eşk bû, hew jî eşk dibe. And a ray yes... a ray lights up... Separately indeed, a light appeared, that one also appears.
Yanî taybet roja çarşemê? Meaning specifically Wednesday?
Roja çarşemê erê. Wednesday, yes.
Dayê em tiştekî din bipirsin. Mother, let us ask something else.
Dayê dibêjin Ehmed Dede. Tu zanî gotina "Dede" ev gotinek Elewî ye. Mother, they say Ahmed Dede. You know the word "Dede" is an Alevi word.
Gotinek... tê dayîn nabejin Şêx. A word... is given, they don't say Sheikh.
Dibêjin Dede. They say Dede.
Û paşê wexta hinek, ger girû nexweş bîr bikin (?), mesela kes nîne ard tê de vênaxe (?), ewa... malê me li vir bû, ewa hewşet me bûn. And then when some... if [unclear]... for example no one... fire didn't light... our house was here, this was our yard.
Em rojekê pê hesîn xwa çire vêketiye. One day we realized a lamp/light had lit itself.
Mege... Ew jî pênşemê da bû? Was... Was that also on Thursday?
Pênşemê da bû. Va mala me bû. Yanî me nerî kes nîne xwa ar vêketibû. Fenûs bi xwe vêketibû. It was on Thursday. This was our house. Meaning we looked, no one was there, the fire lit itself. The lantern lit itself.
Wa tişta jî me dî. We saw such things too.
Ev gûr ne yê bîra we ye? Tirbe ne yê bîra we ye? Jî kîjan salê, ji kîjan demê ye? Yanî dîrok ne xuya ye? This grave is not in your memory? The tomb is not in your memory? From which year, from which time? Meaning the history is not clear?
Na ne xuya ye. Bes pir kevnar e. Yanî pir kevnar e, ji bav û kalê me da... No, it is not clear. But it is very ancient. Meaning very ancient, from our ancestors...
Hawa digotin darek pir kevnar e. Û yanî piran jî heye, havînê tên hesîrê xwe li vir radixin, li bin rûdinin, ve hesîrê xwe li bin darê am zêdetir dibînin. They used to say it is a very ancient tree. And meaning there are many, in summer they come and spread their mats here, sit under it, we see their mats under the tree more often.
Dayê, naha gundê we hemû... wî sune nîne, ne? Têdî kelek we wî navçeya Mabeta ne. Mother, now your village is all... isn't it Sunni? You are next to the Mabeta district.
Navçeya Mabeta hemû Kurdê me yê Elewî ne. The Mabeta district are all our Alevi Kurds.
Sune jî hene. There are Sunnis too.
Mabeta da? In Mabeta?
E, lê em bi xwe Sune ne. Û em jî bi xwe mesela... emrê min 50 salî bû me barkir, em hatin mal virra hewşber. Yes, but we ourselves are Sunni. And we ourselves, for example... I was 50 years old when we moved, we came home here to the front yard.
E dayê, erê, naha wî Dargirê hemû Sune ne? Eh mother, yes, now are all those in Dargirê Sunni?
Na, erê. No, yes.
Naha tedî, gotina min ew e, berê kokê efrînê, destpêkê hemû Kurdê me Êzîdî bûn. Now, look, my point is, formerly the root of Afrin, in the beginning all our Kurds were Yezidis.
Piştî vê demê da hinek bûn Misilman, heya naha jî hinek li ser ola xwe mane. Elewî jî hene, û Sune jî hene. Gundê we de kes Elewî heye? After that time some became Muslim, until now some have remained on their religion. There are Alevis, and there are Sunnis. Are there any Alevi persons in your village?
Di vir da na. In here, no.
Tune? None?
Na tune. Bes Mabeta Elewî ne. Mabeta Elewî hene û Sune jî hene. No, none. But Mabeta are Alevi. In Mabeta there are Alevis and there are Sunnis.
Berê camî jî tê tune bûn? Before, there were no mosques in it either?
Piraniya xwe Elewî ne. The majority are Alevi.
E erê. Uh yes.
E dayê, we got bi taybet roja pênşemê tê. Naha hûnê çi bikin? Uh mother, you said specifically on Thursday [you] come. Now what will you do?
Emê qutiya xwe bînin, zeytê têkinê, û paçikê têkinê û vêxinê, bibin tekenave û mirazê xwe bixwazin, paçikê xwe bi darê xinê. We will bring our box, put oil in it, put rags in it and light it, take it inside and make our wishes, tie our rags to the tree.
Û em diskinin, û em çiçikê xwe... û em paşê lê em dixwin wara. And we stand, and our... and then we eat there.
Win tu caran ji pênşemê qut bûnê yan win tîn? Have you ever been cut off from Thursday or do you come?
Em yanî em bêjin... e... ne tême, e dên tê, e dên tê, yanî tim elane. We, meaning let's say... uh... [if] I don't come, uh [others] come, [others] come, meaning always [people are] here.
Yanî ronîyê vêdixin. Meaning they light the light.
Em tên vêdixin, em dibên şehîdê me ye, û em qenaeta me jî pê heye. We come and light it, we say he is our martyr, and we have conviction in him.
Tamam, spasîya we dikim, kerem kin kîça min. Okay, I thank you, please [come] my daughter.
Spas. Thanks.
Belê temaşevanên hêja, naha ji bin darê jî em derketin, keçika jî hemû qutikê xwe dest xwe kirine... Yes dear viewers, now we have exited from under the tree, the girls have all taken their boxes in their hands...
Mum e... e naha vêxin. Win li vir vêdixin? It's candles... uh now light them. Do you light them here?
Erê. Yes.
Ka kerem kin. Please go ahead.
We li vir bi dawî kir? Did you finish here?
Erê. Yes.
Naha em tên... em qîzik lav de dijin, em tên mesela em bêjin yek... kesek nexweş bê ji me, Now we come... we girls live down there, we come for example let's say one... someone is sick among us,
Yan jî mesela mirazên xwe cuda hebin, em tên roja pênşemê êr vêdixin, û li vê derê em wek em baweriya xwe bi vê... yanî vê tiştî dikin. Or for example if they have different wishes, we come on Thursday and light fire here, and here we place our belief in this... meaning in this thing.
Ee... baş e. Uh... okay.
Naha we mirazê xwe çi bûn? We çi xwest? Now what were your wishes? What did you ask for?
Wela e min... xuşkek min a nexweş heye, e hat jêra min got inşela Xwedê rehetiyekê pê bide, By God, uh I... I have a sick sister, uh [I] came for her I said God willing God gives her relief,
Yan inşela Xwedê şifayekê bide, û ji vê nexweşiyê, ji vê tengiyê derkeve yanî. Or God willing God gives a cure, and she exits from this sickness, from this distress.
İnşala Xwedê rehetîyê bide. Em jî spasiya we dikin. God willing God gives relief. We also thank you.
Spas ji we re jî. Thanks to you too.
Welatiyên van gundan hetanî neha deryarên roja înê de, li ser van ziyaretgehan hemû fît vêdixin. The citizens of these villages, until now, on the eves of Friday, light lamps on all these shrines.
Herwiha di rojên cejnan de, gelek şîniyên van gundan li ber vê ziyaretgehê kom dibin û taştîya xwe bihevdûra dixwin. Also on feast days, many inhabitants of these villages gather before this shrine and eat their breakfast together.
Li ber vê ziyaretgehê dareke ziftê şîn bûye. Li gorî bawermendên van gundan, ev dar îlaça nexweşiya balûkan e. Before this shrine, an acorn tree has grown. According to the believers of these villages, this tree is the cure for the wart disease.
Şîniyên gund diyar dikin, ku kesek balûk li ser çermê wî hatibe, divê di roja çarşemê de, teneyeke ji vê darê jê bike û dîne ser balûka xwe, The inhabitants of the village state that if someone has warts on their skin, they must on Wednesday cut a piece from this tree and put it on their wart,
Û bêyî ku li pişta xwe binêre vegere mala xwe. And without looking behind their back return to their home.
Li bakurê gund Ziyaretgeha Ehmed Dede heye. Û şîniyên gund li ber bîra avê ya ziyaretgehê cil û bergên xwe dişûştin. To the north of the village is the Shrine of Ehmed Dede. And the inhabitants of the village used to wash their clothes at the water well of the shrine.
Li nêzî wê herwiha bîdareke berfireh heye. Welatiyên van gundan, di boneya da serdana vê ziyaretgehê dikin. Near it there is also a wide mulberry tree. The citizens of these villages visit this shrine on occasions.
Û di salên zuwa da, li ser vê bîdarê li hev kom dibin, û daxwaza barîna baranê berê rûspiyên olî ji Xweda dikin. And in dry years, they gather together under this mulberry tree, and request the falling of rain via the religious elders from God.
Belê temaşevanên hêja... gundî jî xwestin lîstikê wan ê berê çawa dema zarok bûn, çawa dilîstin, Yes dear viewers... the villagers also wanted [to show] their games of the past, how when they were children, how they played,
Xwestin dîsa lîstikê wan ê kevin... They wanted again their old games...
Yarî ne? Na ji hatin lîstik, kîjan hez dikene... Em ê destpêkê bipirsin lîstika wan çi ye. Merheba ji were. Are they games? No, the game has arrived, which one do they like... We will first ask what their game is. Hello to you.
Ehlen ser çava, bi xêr hatin, bi xêr û xweşî hatin. Bi kenala Rûnahî hun li ser çava hatin. You are very welcome, welcome, you came with goodness and joy. With Ronahî channel, you are most welcome.
Çavê te neêşin. Navê lîstikê çi ye Apê Zekîrî? May your eyes not hurt [Thank you]. What is the name of the game, Uncle Zekiri?
Ê, ev lîstik bi xwe... hewa ji berê paşê, bav û kalê me pê dilîstin. Em ji wana elimîn. Well, this game itself... it is from the past, our fathers and grandfathers used to play it. We learned from them.
Ev lîstika bi xwe, lîstikek dîrokî ye, lîstikek şoreşgerî ye. This game itself, it is a historical game, it is a revolutionary game.
Yanî dijmin... wextê ku êrîşî ser me dikirin, bav û kalên me, xwe di axê de vedişartin. Meaning the enemy... when they used to attack us, our fathers and grandfathers would hide themselves in the earth.
Berîna acer, berîna kevn tînin bîra me rû. They bring the new generation, the old generation to our memory/face.
Na em bibin wek vê lîstikê, hewa koma axê... yan axa welat ev. Now let us become like this game, this group of the earth... or rather the soil of the homeland.
Hûn bahsa vê axê dikin? Axa zevî? You are talking about this soil? The soil of the field?
Axa welat e ev ha. Wek Kobaniyê, na çawa dijmin derdora wê girtiyên lê hatine hewde. Wek Şengal, wek Girê Spî. This is the soil of the homeland. Like Kobani, how the enemy surrounded it but they came together. Like Sinjar, like Gire Spi.
Yanî ev lîstika wê tiştê tîne bîra me rû. Dijmin ji berê paşê de, yek bi yek bi me nikarin. Meaning this game brings that thing to our memory. Since the past, the enemy cannot defeat us one by one.
Wanê Kurdistan dagir kirî, dibên hewalyê hewde êrîş dikin, derdora me êrîş dikin. Ev lîstika ji wê şoreşê me rakirine. Those who occupied Kurdistan, they say the comrades attack together, they attack our surroundings. This game has been raised/derived for us from that revolution.
Yanî lîstikek netewî ye? So it is a national game?
Lîstikek netewî ye, şoreşgerî ye, û bav û kalê me pê dilîstin. It is a national game, revolutionary, and our fathers and grandfathers played it.
Hûn çend kes dilîzin dema hûn dilîzin? How many people play when you play?
Hewal... hewa rojek were dibe fîlmek sînemayî ser çêbibe. Hema bi xwe lîstika şoreşger. Deh, sed, dused, çi qas însan çêdibe, yanî li ser vê lîstikê tê lîstandin. Comrade... a day might come when a cinematic film is made about it. It is indeed the revolutionary game. Ten, a hundred, two hundred, however many people there are, can play this game.
Na hûn çendê wê bilîzin? Now how many of you will play?
Em na wekî heşt hewa kene, em kanin pê bilîzin. We are now about eight here, we can play it.
Hûn berê jî wisa bûn? Berê jî heşt... Were you like this in the past too? In the past also eight...
Wele hewal berê pirranî bî, yanî çiqas mezin ge dilîstin pê. Well comrade, in the past it was the majority, meaning however many adults would play it.
Yanî çi qas kes hebe ewqas dikarin bilîzin. Meaning however many people there are, that many can play.
Çi qas hebe kanin bilîzin. However many there are, they can play.
Ka em hinek ji vê bipirsin. Berê lîstikê wa berê... hûn çi dilîstin? Çi tê bîra we? Let us ask a bit about this. Before, your games in the past... what did you play? What do you remember?
Berê dilîstin... vêra digotin "Diz-Midûrê". Diz-Midûr jî, yanî însan waxtê nîk... hinek vedişartin, hinek dûr diçûn. Before we played... they called it "Thief and Manager". Thief and Manager meant people would... some would hide, some would go far away.
Heta ku lê difitilîn, gî digirtin. Bigirtana, ewa dimir... yanî didan yê din. Ewa diguherîta tîşta ew xelas dibû. Until they searched around and caught them all. If they caught them, that one "died"... meaning passed to the other. It would change, the thing, that one was finished.
Û ne girtana, lê digerîn heta digirtin. Û eger yek fersend danî, dihat eger rûniştî dihat ciyê xweyî, bibûn wî jî fexr. And if they didn't catch them, they searched until they caught them. And if one found an opportunity, came and sat in his place, it became a pride for him too.
Û hinda di wê ra, difir... dibên kerê reş an kerê reşî dirêj. And some in that way... they flew... they call it "Black Donkey" or "Long Black Donkey".
Yanî lîstik pir in? So there are many games?
Pir in, lîstik pir in. Many, there are many games.
Ew lîstikên no hene li cem we? Do those games exist now with you?
Noko tune ne, noko... Now they don't exist, now...
Hûn nalîzin? Do you not play?
Na. No.
Ka em hinek ji vî jî bipirsin. Hûn dilîzin vî lîstikê wa berê de? Let us ask a bit from this one too. Do you play this game from your past?
Berê, lîstik bi xwe... çiqas eyd hebûn, eyda biçûk û eyda mezin. In the past, the game itself... whenever there were feasts (Eids), the small Eid and the big Eid.
Demê cejnê de? During the time of the feast?
Qurbanê, cejna Remezanê, cejna Qurbanê, dewlet... Kêf û şahî dikirin, wekî... wekî dîlanê. Sacrifice, the Ramadan feast, the Sacrifice feast, the state... They made fun and celebration, like... like a dance.
Yek diketi... û şabî gund, yanî jin û qîz û kal... gişt, şabab giştik, elqûş destê xwe dikirin. One would enter... and the youth of the village, meaning women and girls and old men... all, all the youth, would hold hands in a circle.
Û diçûn diçûn, em bêjin... emê xurt ba, eger keç ba, lê dixistê. Wê şomiş kê dikir... ewa berda wî, ew berda wî. And they would go and go, let's say... if we were strong/young men, if it was a girl, he/she would hit. Who did that shuffling... he let go of him, that let go of him.
Na dikin şûna xwe. Then they take their places.
Yanî lîstik berê pir bûn. Çi tê bîra we? Tiştên tê bîra we jî? Meaning there were many games in the past. What do you remember? Anything you remember too?
Wele le îdê... li bin vê darê, darê zaretê, yanî fe'len tê bîra min, keçik dilîstin bi tûşê. Well during the Eid... under this tree, the shrine tree, meaning I truly remember, girls used to play with stones/jacks.
Hîçik xwedî dinan, û bi kevirê xweyî çik davêtine. Wextê gi lê ket, meselen em bibêjin wê... They would place small stones, and throw their small pebble. When it hit, for example let's say that...
Ew lîstika heye noko heye? Does that game exist now?
No... hew jî hinda bûye. Now... that too has disappeared.
Wekî di nava zarokên no de heye? Does it exist among the children of today?
Yanî ti rastkî me, noko ti rast nemaye. Yanî me gihando kir, dijmin hişt em giş bîr bikin. Meaning the truth of us, now no truth remains. Meaning we reached this point, the enemy made us forget everything.
Noko zarokê gund nizanin? Vê lîstikan nizanin? Now the village children don't know? They don't know these games?
Jîlê... jîlê nû nizane. Lê hema î... tengê me ra zanin. The generation... the new generation doesn't know. But indeed... those of our distress/age know.
Ê ka wane fêr bikin, wane zarokên xwe kanin bifêr bikin? So teach them, can you teach your children?
Ya zarokên... ge... deh salî... nizanin. Î wekî me... nizanin. Oh the children... of... ten years old... they don't know. Those like us... they don't know.
Em spasîya we dikin. Tu tişt tê bîra we jî? Na? Temam. We thank you. Do you remember anything too? No? Okay.
No hunê çend kes bilîzin we got? Now how many people did you say will play?
Em no heştin ê, emê bilîzin, heştin no amade ne. We are now eight, we will play, eight are ready now.
No winê çawa bikin? Ka jime ra lîstikê şîrove bikin. Now how will you do it? Interpret/explain the game for us.
Hewal no emê hine ser komê bin, emê birevin, û dijmin êrîş dike. Comrade, now some of us will be on the group, we will run, and the enemy attacks.
Gava dijmin êrîş kir, hewalê me yek, da yek destê xwe gandê hawa dimre. When the enemy attacks, one of our comrades, if one [of them] touches him with his hand, he dies.
Û we hewalî me jî eger depî we dijminî ke, yek ji wana birrike, emê ewa dijminê xwe bikujin, emê herin ser lîstika xwe. And our comrade, if he kicks that enemy, knocks one of them down, we will kill our enemy, we will go on with our game.
Yanî heta ku em dijminê xwe ji nav axa xwe derxin, emê ji wan re nehêlin êsa, hewalê me dimre. Meaning until we drive our enemy out of our land, we will not leave them be, [otherwise] our comrade dies.
Temam. Ka nawnê bilîzin, destpêbikin. Okay. Let's play now, start.
Belê temaşevanên hêja, naha jî emê jî lîstikê temaşe bikin. Ka kerem kin. Yes dear viewers, now we will watch the game too. Please go ahead.
[Music and sounds of the game being played. Shouting and running.] [Music and sounds of the game being played. Shouting and running.]
Şînayîya gund, gelek lîstikên xwayî kevin, ê wekî gisinçirê parastine û heta naha bikartînin. The greenery of the village, many of its old games, which like tree roots they have preserved and use until now.
Şînayîya gund, debarê xwe ji çandiniya zeviyan û darên zeytûn û mêweyan, bi taybet hinaram werdigrin. The greenery of the village, they derive their livelihood from cultivating fields and olive trees and fruits, especially pomegranates.
Gundê Dargirê ciyê xwe di gelî, newal û çiyan diparêze. Hin ji çiya û geliyên wê evin: Geliyê Şêxmîr, ku li vir şûnwarên kevnar têne dîtin. The village of Dargir preserves its place in valleys, ravines and mountains. Some of its mountains and valleys are these: Shexmir Valley, where ancient ruins are found here.
Geliyê Avê, bi ava xwayî zelal tê naskirin. Geliyê Îbrahîm, Geliyê Alî, Çeqela, û di derbarê van geliyan de jî gelek çîrok têne gotin. The Water Valley (Geliyê Avê), known for its clear water. Ibrahim Valley, Ali Valley, Cheqela, and regarding these valleys many stories are told.
Apê Ezîz merheba ji te re. Uncle Aziz, hello to you.
Ehlen we sehlen, merhabteyn. Em bi xêr hatine gundê Dargirê, paşê kefxweş in bi hatina we, û bi kenala Rûnahî, bi navê bernameya Ax û Welat. Welcome, double hello. We welcome you to the village of Dargir, then we are happy with your arrival, and with Ronahî channel, in the name of the program Soil and Homeland.
Û em pir kefxweş in bi hatina we, û bi navê gund, giştikê em şanaz in. And we are very happy with your arrival, and in the name of the village, all of us are proud.
Spas ji were jî. Em jî gelek kefxweş bûn, îro rojek xweş e jî em darbas bûn gundê we bûn. Lê ji dûr de em li cwan gundê ne, me xwest dîmenê vira jî em bigrin, em çûn cem dayîka jî. Thank you to you too. We were also very happy, today is a nice day that we spent in your village. But from afar we are [looking at] beautiful villages, we wanted to capture the scenery here too, we went to the mother as well.
Apê Ezîz, me xwest dîroka gundê Dargirê em nas bikin. Dargir ji çi qas sal da çêbûye? Uncle Aziz, we wanted to know the history of the village of Dargir. Since how many years has Dargir been established?
Dargir gundekî kevnar e. Gundekî kevnar e, bi dibe bi hezar sala... em nizanin. Ji mêj e, gund kevnar e. Dargir is an ancient village. An ancient village, maybe thousands of years... we don't know. It is from long ago, the village is ancient.
Û gund, navdêna gund bi darek mezin li gundê me hebû, bi wê darê navê gund, gund navs bikirine... bi navê wê darê. And the village, the naming of the village [comes from] a big tree that was in our village, by that tree the village name, the village was named... by the name of that tree.
Yanî ev darê gundê we, berê tiştek ne bû? Wê darê hebû? Meaning this tree of your village, before there was nothing? That tree existed?
Wê darê hebû. Berî wê jî darek din hebû. Evê, di navê vê darê teqrîben emrê xwe 700 sal heye. Û berî wê jî darek mezin hebû, ma navê gund bi navê wê darê lê nayî. That tree existed. Before that there was another tree. This one, in the name of this tree, it is approximately 700 years old. And before it there was a big tree, the name of the village was put by the name of that tree.
Gotî naskirin, gund hatî naskirin bi navê wê darê. It became known, the village became known by the name of that tree.
Berê milet li kuderê gund, li vir bû? Li cîkî din bû? Li kuderê jiyan dikir milet? Before, where were the people of the village, was it here? Was it somewhere else? Where did the people live?
Gund li vir bû. Gund şikeft bûn. Gund di şikefta de bûn. The village was here. The village was caves. The village was in the caves.
Şikeft... gelek dorhêta gund heye, gi şikeft bûn. Vê biletiyê, divê şikeft no de bûn, jiyan dikirin. Û xudan pez bûn, xudan dewar bûn. Caves... there are many around the village, they were all caves. This population, they were inside these caves, they lived there. And they owned sheep, they owned cattle.
Û ba'dî vê, teqrîben sêsed sal heye, gund ji şikefta derket, xonî ser girtin. Ser pişta şikefta. And after this, approximately three hundred years ago, the village came out of the caves, they built houses on top. On top of the caves.
Ê çiqas şikeft ba we heye? So how many caves do you have?
E... pênc şikeft e. Uh... it is five caves.
E di wê demê de, demê şikeftê de, malbat kî bûn? Eynî hew bûn? Lê jimar kêm bûn? Piştî hinek din derbas vir bûn? And in that time, in the time of the caves, who were the families? Were they the same ones? But numbers were few? Did some others pass here later?
Na... hew bûn. Wanê manoko... ji wan e. Ewel malbatê hatine gundê me. No... they were the same. Those who are here now... are from them. The first families that came to our village.
Yanî e destpêkê di şikeftan de jiyan dikirin? Meaning in the beginning they lived in the caves?
E destpêkê şikeftan de jiyan dikirin. Kîjan malbat bûn? Malbatê... In the beginning they lived in the caves. Which families were they? The families...
Eynî hebûn? The same existed?
E. Kalê me ne, bavo û kalê me ne. Me got selef, destpêkê selef... mala Şêx Çîlê bûn. Di şikefta da bûn. Yes. They are our grandfathers, our fathers and grandfathers. We said ancestors, the beginning ancestors... were the house of Shex Chile. They were in the caves.
Malbata Qere di şikefta da bûn. Malbata Hevîdê di şikefta da bûn. Malbata Têwit di şikefta da bûn. The Qere family were in the caves. The Hevide family were in the caves. The Tewit family were in the caves.
Û Malbata Eljûja di şikefta da bûn. And the Eljuja family were in the caves.
Qelbet, emê berê xwe bidin pişka te ya dawî? Naturally, shall we turn our attention to your final segment?
Pişka te ya dawî. Your final segment.
Ê berê millet çawa dabora xwe dikir? Av li gundî heye? Kanî hene? So, how did the people make a living in the past? Is there water in the village? Are there springs?
Ê, li vê gundî du bîr hene. Bîr jî kanî ne. Yes, there are two wells in this village. The wells are actually springs.
Du bîr hene, bîr li vî alîkî gund e, aliyê şîmalî gund e, em dibêjin Bîra Jorin. There are two wells, a well is on this side of the village, the northern side of the village, we call it the Upper Well.
Çar gund a, av berê jê dibir. Four villages used to take water from it in the past.
Kîjan gund bûn? Which villages were they?
Kuku anê, Didyo, û Cûqê û Dargirê. Gundê me. Kokane, Didyo, and Juqê and Dargirê. Our village.
Yani ev bîra te digot ketiye nava berê vê çar gundana? So, this well you mentioned was located between these four villages in the past?
Çar gundana. Four villages.
Û Bîra Jêrîn, Bîra Jêrîn e, li qulba gund e. Geliya vê dibêjin Bîra Dargirê. And the Lower Well, it is the Lower Well, it is at the edge of the village. This valley is called the Well of Dargirê.
Xelkê av jê vedixwar, kinc li wir dişuştin... jinan kinc dişuştin li wir darê. People used to drink water from it, they washed clothes there... women washed clothes there by the tree.
Û li ser vê darê jî, darek çinarê mezin heye. And above this tree, there is a large plane tree.
Ew jî teqrîben... That is also approximately...
Ew bîr na? That isn't a well?
Kanî ne, dizên. Şev... dizên. They are springs, they ooze out. At night... they ooze out.
Û vê Bîra Jêrîn, berî vê 15-20 sala, ka kirin şî... bîrê... çûkaniya mara têra derket, wek kowa. And this Lower Well, 15-20 years ago, when they cleaned the well... a spring of snakes came out of it, like a fountain.
Ê berê gundê we, Dargirê, berê jiyana dabora xwe bi çi dikirin? So, formerly in your village, Dargirê, how did they sustain their lives in the past?
Dabora me berê bi pez hebû. Our livelihood was formerly with livestock.
Bi pez dikirin, du pez ra paşînkê... rez, dexil diçandin, paşê rez çandin. They did it with livestock, after livestock... they planted vineyards and grains, then they planted vineyards.
Rez reşik bûn. Du ra zevî... zeytûn çandin. They were black grapes. After that fields... they planted olives.
Teqrîben zeytûn du sed sal çandine. Approximately, olives have been planted for two hundred years.
Emrê xwe du sed sal in. Their age is two hundred years.
Du sed sal... berî du sed salî, vê çiyayî wekû darok lê hebû ha? Two hundred years... two hundred years ago, there were trees on this mountain, right?
Ê berê çi li vê çiyayî de hebû? So, what was on this mountain before?
Vê çiyayî berê... dar û mirkelem... yekî çi hebû... benîştûk bûn, sindiyan bûn, dar bûn, a... dar am bûn. This mountain formerly... trees and bushes... what was there... they were terebinth trees, oak trees, they were trees, eh... they were common trees.
Yani ev piştî we bi du sed sal zeytûn çêbûn? So, these olives came into existence two hundred years after you?
Zeytûn çêbûn. Du hezar zeytûn çêbûn. Olives came to be. Two thousand olives came to be.
Ba'dî zeytûn çêbûn, me me'ser çêkirin li gund. Pênc me'ser li gund bûn. After olives came to be, we built presses in the village. There were five presses in the village.
Me'serên zeytûna. Olive presses.
Nav gundan? Inside the villages?
Nav gundan, her yek li darekî... mal... yanî hinek li vî alî ne, hinek li vî alî ne, hasib. Inside the villages, each one in a spot... house... I mean some are on this side, some are on that side, depending.
Di şikeftan de jî me'ser hene? Are there presses in the caves too?
Nefs wê şikeftê... têda jiyan dikirin. Ji wê şikeftan, pênc şikeft kirin me'ser. Me'serê zeytûna. The same cave... they used to live in it. From those caves, they turned five caves into presses. Olive presses.
Ew kî bûn? Who were they?
Ew yek a Mala Hemedê Ejik bû. That one belonged to the House of Hemedê Ejik.
Yek a Mala Betalê Qere bû. One belonged to the House of Betalê Qere.
Yek a Mala Ibrîm bû. One belonged to the House of Ibrîm.
Yek a Mala Seydê Hesen bû. One belonged to the House of Seydê Hesen.
Yek a Henî Elû bû. One belonged to Henî Elû.
Evna hemî yê zeytûnan e? Are all these for olives?
Yê zeytûnan e. They are for olives.
Ê tird jî heye, me'sera tird? Is there another one, another press?
Ê tird heye, li ser Bîra Jêrîn e, mîrxane bû digot. Berê. Yes there is another, it is above the Lower Well, it used to be a guesthouse, they said. Formerly.
Hawa... mîrxane bû li ser Bîra Jêrîn bû. Heta noka, cihê xwe bélî ye. Like that... it was a guesthouse above the Lower Well. Until now, its place is visible.
Niha gundê Dargirê bi çiqas mal e? How many households is the village of Dargirê now?
Sê sed mal e. It is three hundred households.
Sê sed mal in a. They are three hundred households, yes.
Mala te ava be. Spas ji te ra. May your house be prosperous. Thank you.
O te jî... o te jî ava be. O serkeftin be. Saet xweş. And yours too... and yours be prosperous. And may there be success. Good times.
Dargirê yek ji gundên kevnar ên Kantona Efrînê ye. Avakirina gund vedigere nêzî 300 sal berê. Dargirê is one of the ancient villages of the Afrin Canton. The founding of the village dates back to nearly 300 years ago.
Gundê Dargirê navê xwe ji wateya "Dar girt", an "Girs werdigre" hildaye. The village of Dargirê has taken its name from the meaning "Trees occupied" or "It holds the mass".
Hinek gundî dibêjin, ku gund navê xwe ji darên çinarê yên mezin, ku di gund de hebûn, werdigre. Û niha tenê darek ji wan maye. Some villagers say that the village gets its name from the large plane trees that used to exist in the village. And now only one of them remains.
Di gundê Dargirê de deh malbatên serekî hene. Û bingeha van deh malbatan jî yek malbat bû. There are ten main families in the village of Dargirê. And the foundation of these ten families was one family.
Malbata Bekirê Elîko. Malbata Qere. Malbata Ocê. Malbata Omer Sefîno. Û Malbata Bekirê Kêlê. The family of Bekirê Elîko. The family of Qere. The family of Ocê. The family of Omer Sefîno. And the family of Bekirê Kêlê.
Gundê Dargirê niha ji nêzî 250 xaniyan pêk tê. Û hejmara welatiyên têde jiyan dikin jî, bêtirî hezar kesî ne. The village of Dargirê now consists of nearly 250 houses. And the number of citizens living in it is more than a thousand people.
Merhaba ji we ra. Hello to you.
Way ehlen we sehlen, we bi selametî, we saet a we xweş. Oh welcome, welcome, and in safety, and may your time be good.
Sax be. Em destpêkê we nas bikin? Be healthy. Shall we get to know you first?
Ez Mihemed Dawûd, ji Dargirê. I am Muhammad Dawud, from Dargirê.
Serçava. Navê we? You are welcome. Your name?
Naîme, ji Eşqê. Naime, from Ashqê.
Serçava min. Birê Mihemed, di gund da behsa we kirin ku hûn derman çêdikin. Hûn dermanê çi çêdikin? You are welcome. Brother Muhammad, in the village they mentioned that you make medicine. What medicine do you make?
Em dermanê şerayînê çêdikin, damarên dil. Ê dilê xwe girtî. Wek vêra celta çêdibin. Dizane? We make medicine for the arteries, the heart vessels. Those whose heart is blocked. Like when clots form there. You know?
Wek meşê xwe giran... Wî dermanî em çêdikin. Like when their walking is heavy... We make that medicine.
Û dermanê kul a em çêdikin. Kulên hene zeîf in. Em ji wan ra çêdikin. And we make medicine for the kidneys. There are kidneys that are weak. We make it for them.
Yani dema insan nexweş dikeve, nesax dibe? Meaning when a person falls ill, becomes unhealthy?
Ewa. Yes.
Hûn ji wan re derman çêdikin. You make medicine for them.
Du new' tenê em çêdikin. Dermanê damara û dermanê kulbûnê. We only make two types. Medicine for vessels and medicine for kidney inflammation.
Nuha ev derman e? Ev pîşê me ye? Now is this the medicine? Is this before us?
Ewa. Yes.
Ew çi bi çi dikin? What do you do it with?
Sêv yek. Apple, one.
Lîmûn dudu, zencebîl sisê, sîr çar. Lemon, two; ginger, three; garlic, four.
Evna maddêt reîsî ne. These are the main ingredients.
Û kîçik sîrkê xel dikeve nav. Xel teben, du sê new'a xel dikevin nav. And a little vinegar of vinegar (apple vinegar) goes into it. Vinegar of course, two or three types of vinegar go into it.
Û b'rêka hemmam maî çêdibe. B'rêka ava germ yani. And it is made by way of a water bath (bain-marie). By way of hot water, that is.
Nuha dinav du reng in? Now are they in two colors?
Vay zer... hewa nabe, bes vebî... teket hev hingivke. Hewa cayîz e, teket hev hingiv cayîz e. This yellow one... it doesn't matter, just this one... mix it with honey. This is permissible, mixing it with honey is permissible.
Hewa bes te da nexweş... te hûr da ye... êkê sibe, fewren... êkê rû bi rû, kevçîkê leqînê, berî nîn bixwe bi nîv saetê wex. But this one you give to the patient... you give it pure... one in the morning, immediately... one face-to-face (directly), a tablespoon, half an hour before he eats lunch.
Ev ji bo damara ye? Is this for the vessels?
Ji bo damara, û insanê nefesa xwe naîde... insanê şihûm vêra, kolestrol vêra... hewa gi dişewitîne. Heta şekir da dixîne. For the vessels, and the person who cannot catch their breath... the person who has fats, who has cholesterol... this burns it all. It even lowers sugar.
Û pirraniya te çi karî dikî? Tu karê din jî dizanî? Hecamet nahn? And mostly what work do you do? Do you know other work too? Is it cupping?
Ez xebîrê hucamê me. I am an expert in cupping.
Xebîrê hucamê. Yani ne em hucamê çêdikin... em insan dinasiqînin. Expert in cupping. Meaning we don't just do cupping... we coordinate the human body.
Insanê canê xwe giran, ji serî da heta linga. The person whose body is heavy, from the head to the feet.
Ê canê xwe de tevizî, piyê xwe giran dibe, pişta xwe dêşe, kabê xwe dêşin... The one whose body is numb, their feet become heavy, their back hurts, their knees hurt...
ling hene dişewitin. Lingê meran dişewitin. Xwî dikeve lingê meran. there are feet that burn. Men's feet burn. Gout (salt) falls into men's feet.
Vê nexweşiyê pey nav xwe hene. E xwîr lingan da... "uric acid" dibên, em bi kurmancî dibêjin "xwî". This disease has its own names. The salt in the feet... they say "uric acid", we say "xwî" in Kurmanji.
Hin dibêjin nexweşiya padşah... goşt pir dixwin, lingê xwe dişewitin. Some call it the disease of kings... they eat a lot of meat, their feet burn.
Vê gamarê em ji linga dikişînin bi cîhazê teben. We draw this impurity from the feet with a device, of course.
Bi hecamet? With cupping?
Bi hecamet. With cupping.
Birê Mihemed, te ji mêj de vî karî dikî? Brother Muhammad, have you been doing this work for a long time?
Bî deh-pênc sal in em vî karî dikin. Ez û jina kî va. Jinek mera harî dike... It has been fifteen years that we have been doing this work. Me and a woman here. A woman helps us...
Ê mezin dibin alîkar? The elders become helpers?
Ewa. Jinik jinka teslîm dibe. Ez jî ra niqata tehdîd dikim. Û hewa jî çêdike. Yes. The woman attends to the women. I define the points for her. And she does it too.
Ê te ev kar ji ku derê... te ji ku derê fêr bû? Te ji ku derê, te dît, te ev kar dikir? So where did you... where did you learn this work? Where did you see it, that you did this work?
Siftahînê... me hucamê adî çêdikir. Vê hucamê, hucamê îslamiyê... du cî tenê, li piştê da... In the beginning... we used to do ordinary cupping. This cupping, Islamic cupping... only two places, on the back...
nava xwe tirba cî ne, meqbera... gemara cî gi dikeve wira... tiştî dimire, mecbûr dikişîne. inside it is the graveyard of the place, the cemetery... all the impurity of the place falls there... whatever dies, it must draw it out.
Bes vê ilmê, ilmekî behr pir mezin e. But this science, is a science of a very large sea.
Çiqa ilm... li Îranê, li Hind, Pakistan, li Sîn, me gi kişand, me gi terceme kir. Whatever science... in Iran, in India, Pakistan, in China, we pulled it all, we translated it all.
Û gi cî tebîqan... li ser mişteriyan. And applied it all places... on the customers.
Ez li Reqa bûm. Ez li Reqa şawiyê di Meskene... heft sala li wir bûm. I was in Raqqa. I was in Raqqa among the Shawis in Meskene... I was there for seven years.
Heft sala me li ser wana ceribandin. For seven years we tested on them.
Tiştî me feyde dît, me şixûl ra hîşt. Tiştî me feyde nedît, me jêbîr kir. The thing we saw benefit in, we kept for work. The thing we didn't see benefit in, we forgot it.
N'aw çiqa tişt di vê kitêbê da, di vê cimişgiriyê... hewa tib el-bedîl da... Inside however many things in this book, in this collection... that is in alternative medicine...
çiqa tişt têda ez mîşgirî, tiştî netîce neda... wala wî ez mîşgirî war me ew nekir. however many things in it I practiced, the thing that didn't give a result... by God I practiced it but we didn't do it (anymore).
Bes tiştî netîce da... netîca kiren bi mera çêbû. But the thing that gave a result... the result of doing it happened for us.
Wana daxta xwe danakevin. Those whose pressure doesn't go down.
Daxta xwe bilind, wanda 'esebî... ta vêra go 'merheba' ta ra dibê 'wuce'. Their pressure is high, they have nervousness... until you say 'hello' to him, he says 'pain' to you.
Hewna... heman daxtna em karin bizna xwedê teben em daxînin. Those... those same pressures we can, with God's permission of course, bring down.
Bes me xwestinî... şahadek vê mentiqê bi me de... li Heleb danî me şahade, şahadê xwe ne awa... But we wanted... for this region to give us a certificate... in Aleppo they gave us a certificate, their certificate is not like that...
Daxwaz wîn şahada kî bidin em pê vî karî bikin. The request is that you give a certificate so we can do this work with it.
Tu dikarî, ciyê tenduristî hene, wezaret heye, tu dikarî li wan bipirsî, here ba wan, yanî... You can, there are health places, there is a ministry, you can ask them, go to them, I mean...
Ewa. Yes.
No, te got ev giya... ecemet ne? Now, you said this grass... is it cupping?
Hewa ecemet... This is cupping...
Ev cîhazna çine? What are these devices?
Hewa î î şekir e. This one is for sugar.
Insan berî were cem me, em şekirî gi dîsa dikin yek, û daxtê dipîvin dudu. Şekir û daxtê. Before a person comes to us, we measure the sugar entirely as one, and measure the pressure as two. Sugar and pressure.
Daxtê xwe bilind be em zanin çuwa, û daxtê xwe walçax be em zanin çuwa. If their pressure is high we know how, and if their pressure is low we know how.
Ma'ne nexweşiya me em zanibin çuwa vêra bişixûlin. Meaning our illness, (so) we know how to work with it.
Û rêt em pê dişixûlin... rêt kevn heye... û rêt hedîs heye... And the ways we work with... there are old ways... and there are modern ways...
çar rêk ecere hene. Bi rêkê leyzir heye, bi rêkê eber-sîniye heye, there are four ways of wages (methods). There is by way of laser, there is by way of Chinese needles (acupuncture),
û bi rêkê şefra heye, û bi rêkê qelem heye. and there is by way of blade, and there is by way of pen.
Hewna gi... her insanek, her nexweşiyek, bi rengekî em vêra muamele dikin. All these... every person, every illness, we deal with it in a (specific) way.
Û cuda... başqa çi heye? Ê nexweşiyê ji bo çi? And separate... what else is there? The illnesses for what?
Yani ji bo zaroka ye? Ev nizanim nexweşiyên dinda? I mean is it for children? Or I don't know, other illnesses?
Na ji bo şeqîqa ye? Ev nizanim nexweşiyên dinda? Or is it for migraines? Or I don't know, other illnesses?
Serêş... me got deh-pênc sal in em vî karî dikin. Ez û jina kî va. Headache... we said we have been doing this work for fifteen years. Me and a woman here.
Ew nexweşiyê hene, ji heşt sewran çêdibin. Car jî, çîçkê, yanê şûna dilsok e, dibe du celse. There are those sicknesses, they consist of eight bouts. Sometimes, a little, meaning instead of heartburn, it takes two sessions.
Elhemdulîlah mentiqe gişt çêbûne. Bes yekî tenê hîn mûteba'e dike bi me re. Praise be to God, the whole area has recovered. Only one person is still following up with us.
Ew nexweşî çiye? What is that sickness?
Şeqîqe. Migraine.
Şeqîqe, li mentiqê gişt saetekê de çêbûne. Bi îzna Xwedê weha, celsek tenê. Migraine, in the area, everyone recovered in one hour. With God’s permission, like that, just one session.
Bes yekî tenê, bera, hîn em mûteba'e dikin. Only one person, outside, we are still following up.
Û li bo zarokan, du nexweşiya şevê hene, elhemdulîlah baş bûne. And for children, there are two night sicknesses (bedwetting), praise be to God they have improved.
Û hîn noka me ye çar û pênc hene... And still now we have four or five...
Yê kî batên? Yê kî batên, wela yê kî batên... Is it internal? Is it internal, or is it internal...
Yê kî batên... wela yê kî batên... bira... Internal... well internal... brother...
Te derman dayê? Did you give them medicine?
Me derman dayê û me neşitandin. We gave them medicine and we stimulated (activated) them.
Şixulê me, me go em di neşitînin xwînê. Xwîn şixulî, can gişt dişixule. Our work, we said we stimulate the blood. If the blood works, the whole body works.
Tu zanî ez çûme gundê Hêkicê... li wê derê bû Şêx Izzedîn... ew jî eyna vî karî dikir yanê. Karê wî pir ji vî nêzîk e yanê. You know I went to the village of Hêkicê... Sheikh Izzedin was there... he was doing exactly this work. His work is very close to this.
Karê hicamê gişt dikin, bes ê me, karê me navê xwe tenşît 'am. Everyone does cupping work, but ours, our work is called general activation.
Insanê şerel û şerayîn... û dibe ku hesî... A person's arteries and veins... and maybe numbness...
Tu bi xwe hesî, mabeyna pîlê te şewitîn. You feel yourself, burning between your shoulders.
Piyê te giran bûn. Pîçê te tevizîn. Your feet became heavy. Your feet went numb.
Yê li ser dilê mera wekî pozê derziyê hana, diçe û distîne. That which is on one's heart, like the tip of a needle like this, goes and comes.
Zanim ev da çîçkê ket merheleyê xetûre. I know this has entered a slightly dangerous stage.
Wê çaxê... em kî mecbûrî xwînê bikşînin. Şev bê, ro bê... At that time... we are forced to draw blood. Be it night, be it day...
Ji kû derê xwînê dikşîne? From where do you draw the blood?
Ji şebekê piştî. Mabeyna herf pêla. From the network of the back. Between the shoulder blades.
Ne ji er, ne şûna xelq dibê, mabeyna herf pêla... em dikşînin. Not from the ground, not the place people say, between the shoulder blades... we draw it.
Û pişt her... însanek bi rengekî bêl dike. And then every... person shows [symptoms] in a way.
Tûne mûr... me'nasiya wî tûneke... î sipî tûneke... î sor tûneke... A purple kind... its meaning is a kind... the white one is a kind... the red one is a kind...
Tu belgeya fehis dikî? Tu pirje fehis dikî? Do you examine the evidence? Do you examine the sample?
Belgeya fehis dikim. Tûne reş tûneke, tûne berheşîn tûneke. I examine the evidence. A black kind is a kind, a bluish kind is a kind.
Heta gurçik, îza gurçikê dişixule, ê naşixule, bêl dike. Even the kidney, if the kidney works or doesn't work, it shows.
Te re bêl dike? It shows to you?
Bêl dike. Tebe'en, belgeya şîfê Xwedê ye. It shows. Of course, the document of cure is God.
Mala te ava be, spas tera. May your house be prosperous, thank you.
Ehlen we sehlen. Û saeta we xweş. Welcome. And have a good time.
Di gundê Dargirê de, gelek bîrên avê yên kevnar, ku di serdema Romaniyan de hatine kolandin, hene. In the village of Dargirê, there are many ancient water wells, which were dug during the Roman era.
Û heta niha welatiyên gund, ava xwe jê werdigrin. And until now, the citizens of the village get their water from them.
Her wiha bîra avê ya Hecmûra, kaniyek e ku, çar gundên derdorê... Likewise, the water well of Hecmûra is a spring that four surrounding villages...
Koka Jorîn, Koka Jêrîn, Cûqê û Dargirê, ava xwe jê werdigrin. Upper Koka, Lower Koka, Cûqê, and Dargirê take their water from it.
Di gundê Dargirê de, gelek şûnwarên kevnar têne dîtin. In the village of Dargirê, many ancient sites are found.
Ji van şûnwaran, şikeftên Kevmar in. Hejmara van şikeftan, nêzî bîst û pênc in. Among these sites are the Kevmar caves. The number of these caves is close to twenty-five.
Li gorî welatiyan, di serdemên kevn de, gelek ji van şikeftan wekî mehserên zeytûnan dihatin bikaranîn. According to the citizens, in ancient times, many of these caves were used as olive presses.
Hin ji van mehseran evin: Mehsera Ehmedê Ecik, Mixtar Betal, Henan Elo, Seydî Hesen û Ibrahîm Axa. Some of these presses are: The press of Ehmedê Ecik, Mixtar Betal, Henan Elo, Seydî Hesen, and Ibrahim Agha.
Deyariya... deyariya... deyariya... The highlands... the highlands... the highlands...
Kanî Mazûm... Kanî Mazûm... Kanî Agît... Mazûm dukan... Mazum Spring... Mazum Spring... Agit Spring... Mazum shop...
Deyariya... deyariya... deyariya... The highlands... the highlands... the highlands...
Hesreta dilê min çar şivan in... The longing of my heart is four shepherds...
Çi zalimê te vê bextê yara min... What a tyrant you are to the luck of my beloved...
Êdî bese were, çima tu nehatî... Enough come already, why didn't you come...
Çi zalimê te vê bextê yara min... What a tyrant you are to the luck of my beloved...
Êdî bese were, çima tu nehatî... Enough come already, why didn't you come...
Êdî bextê, zalim tuyî yara min... Now the luck, the tyrant is you my love...
Xelk û alem tevda gişt li me razî bûn... People and the world were all satisfied with us...
Çi zalimê te vê bextê yara min... What a tyrant you are to the luck of my beloved...
Şivan bi şev e... lo çi gotî... The shepherd is at night... lo what did he say...
Te digot zani... min dudo tî... You said you know... I have two...
Şev a... xwedê... me hev hezkir... It is night... God... we loved each other...
Me fedî kir... lalo gotî... We were ashamed... the uncle said...
Lalo şivan... lawikê kibar... Uncle shepherd... the gentle boy...
Hesreta dilê min çar şivan in... The longing of my heart is four shepherds...
Li nêzî gund, di navbera gundê Cûqê û Dargirê de, her wiha ziyareta Şêx Cemaleddîn heye. Near the village, between the village of Cûqê and Dargirê, there is also the shrine of Sheikh Jamaluddin.
Li vê ziyaretgehê jî, welatiyên van gundan, di salên zuha de, rê û resmên olî ji bo barîna baranê li dar dixistin. At this shrine, the citizens of these villages, in dry years, used to organize religious rites and ceremonies for rainfall.
Şêniyên gundê Dargirê, bi hevkariya xwe, bi jiyana xwe ya komînal têne naskirin. The residents of Dargirê village are known for their cooperation and their communal life.
Û hemû şîn û şahiyên xwe, bi hevdû re parve dikin. And they share all their mourning and joy with each other.
Di gund de her wiha, komek dîlanê ya zarokan, bi navê koma Şehîdiyar hatiye avakirin. In the village, also, a children's dance group named the Şehîdiyar group has been established.
Ev kom beşdarî hemû minasebetên gund dibe. This group participates in all the village's occasions.
Hê! Hop! Hey! Hop!
Hayde keç! Come on girl!
Hayde! Come on!
Hop, hop, hop! Hop, hop, hop!
Hahaha! Hahaha!
Belê, her tiştek destpêkek heye, dawiyek jî heye. Yes, everything has a beginning, and it also has an end.
Li vir jî em ê xatirê xwe ji we bixwazin, em gihiştin dawiya bernameya xwe. Here too we will bid you farewell, we have reached the end of our program.
Ev du roj e me li gundê Dargirê me darbaz kir, me dîroka gundê Dargirê jî naskir. We have spent these two days in the village of Dargir, and we got to know the history of Dargir village.
Em ê xatirê xwe ji we bixwazin. De ka. We will bid you farewell. Come on.
Haya hefteyekî din, li gundekî din, em ê dîsa bi hev re bin. Until another week, in another village, we will be together again.