Tilifê

[00:22]Singer: Our pains are heavy.

[00:27]Singer: Our country is without support.

[00:32]Singer: As long as we do not see freedom.

[00:37]Singer: In the corners of small houses, they are brides and grooms.

[00:42]Singer: Our pains are heavy.

[00:47]Singer: Our country is without support.

[00:52]Singer: As long as we do not see freedom.

[00:57]Singer: In the corners of small houses, they are brides and grooms.

[01:01]Singer: Let it come to your memory.

[01:06]Singer: You and I went to the rooftops.

[01:11]Singer: You and I went to the rooftops.

[01:16]Singer: We played on the small roofs.

[01:21]Singer: Let it come to your memory.

[01:26]Singer: You and I went to the rooftops.

[01:31]Singer: You and I went to the rooftops.

[01:36]Singer: We played on the small roofs.

[01:40]Host: May your voice be healthy (Thank you).

[01:42]Singer: Yours too.

[01:43]Host: I am grateful to you.

[01:45]Host: Yes, dear viewers, this week we passed to the village of Tilefê.

[01:50]Host: In the district of Jindires.

[01:52]Host: We wanted to get to know the village of Tilefê this week.

[01:55]Host: We will get to know it together.

[01:56]Host: In the beginning, our teacher and singer, Tizyal.

[02:01]Host: She gifted us a beautiful song.

[02:03]Host: A song of Martyr Serhad.

[02:05]Host: May a thousand mercies be upon his grave.

[02:07]Host: And upon all our singers and all our martyrs.

[02:10]Host: Hello to you once again.

[02:12]Singer: Welcome, you are welcome.

[02:15]Singer: We welcome your program, the program 'Land and Country'.

[02:19]Singer: You passed into the village of Tilefê, upon our heads and eyes (you are most welcome).

[02:22]Host: Thank you to you.

[02:25]Host: You gifted us a beautiful song.

[02:28]Host: A lot... you mentioned many things, you said... "I like this song".

[02:32]Singer: Yes, I like this song... personally... it has a special meaning for me, I like this song a lot.

[02:43]Host: It brings our childhood to our memory, doesn't it?

[02:45]Singer: Yes, those things... and personally too, meaning it takes me back to our culture.

[02:51]Singer: Meaning when we went... personally there are games in it on the small rooftops.

[02:56]Singer: Personally the lyrics are nice too, the lyrics are personally like...

[03:00]Singer: We know the poem uh... it was a song by Cemîl Horo.

[03:05]Singer: And later Martyr Serhad... changed the village lyrics of this song.

[03:10]Singer: He made it into a song.

[03:12]Host: Yes, Cemîl Horo sang it in another way, right?

[03:14]Singer: Yes, he sang it in another way.

[03:15]Host: He sang it exactly like that, right?

[03:16]Singer: Yes.

[03:17]Host: That's true.

[03:19]Host: Let's move on to another topic. As an artist...

[03:24]Host: When did you start?

[03:26]Host: Did you start the work of artistry?

[03:29]Singer: Artistic work personally... let me say, since our childhood I did artistic work.

[03:37]Singer: Personally, I am from an artistic family.

[03:40]Singer: Let's say our whole family are artists.

[03:44]Singer: My mother, my brother, my sisters.

[03:47]Singer: Even their children... in general, they all do artistic work.

[03:53]Singer: Should I say their names too?

[03:55]Singer: Let's say my brother Xelîl Perîşan.

[03:58]Host: Yes.

[03:59]Singer: My brother Henan was known by the name Awirşem.

[04:04]Singer: He is in Germany too and personally does artistic work.

[04:08]Singer: Also my brother Hacî, by his name Şevger.

[04:12]Singer: He also does artistic work.

[04:14]Singer: My sister used to play the tembûr and sing.

[04:17]Singer: Personally, let's say we are an artistic family.

[04:21]Host: I know Perîşan well, Perîşan was actually working in the Culture and Art of Afrin too.

[04:25]Host: Our greetings and respects to all your family.

[04:28]Singer: Thanks (May you be healthy).

[04:28]Host: Meaning you are from a family... you grew up [in] a family where everyone was an artist.

[04:31]Singer: Yes, everyone was an artist, they were singers.

[04:34]Host: Good.

[04:35]Host: Did you start a long time ago?

[04:37]Singer: Yes, a long time ago.

[04:39]Singer: Let's say like... let's say after I established my village life [marriage], I paused the artistic work a little.

[04:47]Singer: And later, on a Newroz in 2012 I came out [started again].

[04:51]Singer: And I [haven't] paused, now it is 6 years, in the sixth year.

[04:54]Singer: I personally work in the Democratic Culture and Art of the Afrin Region.

[05:00]Singer: Personally, I am a member of Koma Martyr Berçem.

[05:03]Singer: Our work continues.

[05:05]Host: Good.

[05:06]Host: Do you have your own songs?

[05:09]Singer: I have... songs I have made now... meaning I haven't released them yet, meaning we haven't recorded them.

[05:15]Singer: To bring out, but there are preparations for song things... but personally there are catchy/ready ones.

[05:20]Singer: Personally I wrote... meaning lyrics and melody... I personally prepared them, those songs are about YPG and YPJ.

[05:31]Host: And those later, on the side of culture, we will gift to our people.

[05:37]Host: Did you make songs during the revolution?

[05:40]Host: As Koma Berçem, I mean?

[05:42]Singer: Koma Berçem, yes. We made [one], Koma Berçem has one. We haven't recorded that one yet either.

[05:49]Singer: About Martyr Arîn Mîrkan.

[05:51]Singer: That is Koma Martyr Berçem's.

[05:53]Singer: That one, we are still making preparations for it, we still haven't made a clip and such, we haven't readied the songs yet.

[06:01]Host: Meaning your clips, your things, you haven't readied the songs.

[06:02]Singer: We have a clip of Koma Berçem for March 8th.

[06:06]Host: Women's day?

[06:07]Singer: Yes, Women's Day.

[06:08]Singer: That one, meaning we prepared it, it is ready, it is gifted to the people.

[06:14]Singer: But we are still making preparations for the song for Arîn Mîrkan, Martyr Arîn Mîrkan.

[06:21]Host: As a group, how many people work in it?

[06:23]Singer: Personally, we, Koma Martyr Berçem, in the beginning there were around 12-13.

[06:29]Singer: But there were people from the whole district.

[06:32]Singer: Meaning in the group, we were from the district, we were together.

[06:36]Singer: And later, when the situation became difficult for them, they couldn't always come from the district to Afrin and return.

[06:44]Singer: We personally remain 4 people now.

[06:47]Singer: Meaning until we increase [numbers] and as my call/duty is also, grief/pain to the non-Kurd...

[06:55]Singer: Whoever knows their voice is good... knows songs... come and join Koma Martyr Berçem.

[07:02]Host: We wish you success too.

[07:04]Host: Thanks.

[07:05]Host: We will be ready for you to sing the second song for us.

[07:08]Singer: You know...

[07:10]Host: So what song will you sing for us now?

[07:11]Singer: We [will sing] Martyr Arîn Mîrkan...

[07:13]Host: Please go ahead.

[07:15]Singer: Okay.

[07:46]Singer: Mîrkan and Kobani are like the wild rose shrub.

[07:51]Singer: The symbol of resistance among these peoples.

[07:57]Singer: Mîrkan and Kobani are like the wild rose shrub.

[08:02]Singer: The symbol of resistance among these peoples.

[08:07]Singer: Arîn is a Kurdish woman, a woman of heroes.

[08:13]Singer: [She] embroidered light forward, your path is life.

[08:18]Singer: Arîn is a Kurdish woman, a woman of heroes.

[08:24]Singer: [She] embroidered light forward, your path is life.

[08:30]Singer: Your gunpowder became a volcanic bomb from the heart.

[08:35]Singer: From the pieces of your body grew a hundred thousand hyacinths.

[08:41]Singer: Your gunpowder became a volcanic bomb from the heart.

[08:46]Singer: From the pieces of your body grew a hundred thousand hyacinths.

[08:52]Singer: Still love and melody from the voice of the nightingale.

[08:57]Singer: Fighters and people march, freedom without borders (or clothes/guise).

[09:40]Narrator: The village of Tilefê is connected to the Jindires district of Afrin Canton.

[09:45]Narrator: 10 kilometers west of Afrin.

[09:48]Narrator: And it falls 10 kilometers east of the Jindires district.

[09:54]Narrator: The village of Tilefê is a small and new village.

[09:57]Narrator: Its history is at most up to 100 years.

[10:00]Voiceover: It was built in the name of the Juma plain.

[10:03]Voiceover: The village's name was formed from the two words "Til" (Hill) and "Liv" (Move/Edge).

[10:07]Voiceover: Because in the dialect it is said as, "Tillek", meaning a small hill.

[10:11]Voiceover: There is a place called Serê Kût (The Short Peak), and the Newroz fire is lit there.

[10:17]Voiceover: And all the village residents gather there on the eve of the festival and stoke the Newroz fire.

[10:43]Basim: Basim, hello to you (to the camera/crew).

[10:44]Guest: Hello, welcome.

[10:46]Basim: Be healthy. Today we passed into your village, we are in the village of Tiliv, right?

[10:49]Guest: Welcome.

[10:50]Basim: You see, every week we go to a village, every week we get to know a village and introduce it to the viewers.

[10:56]Basim: Today we wanted to enter your village, to get to know Tiliv.

[10:59]Basim: But from the start, where does your village's name come from? What meaning does it give?

[11:04]Guest: The name of our village, its name is Tiliv. In... village... it is called 'Telîb'.

[11:12]Guest: Some say 'Til-Leb'.

[11:16]Guest: And what we know, in Kurmanji, they say it refers to 'surroundings', 'hill'.

[11:22]Basim: So your village name is 'Til-Liv', meaning 'live/move here'?

[11:25]Guest: 'Live/move here', yes.

[11:27]Basim: So that is what comes to your mind?

[11:28]Guest: Yes, that is its only outcome.

[11:30]Basim: In Kurmanji it is a hill, in Arabic it is 'Til', right?

[11:33]Guest: It is 'Til', exactly.

[11:34]Basim: Your village name came from there. So, initially, who was here? Were they in another village and passed here? Or did they come from another place?

[11:40]Guest: By God, we... our grandfather Hassan Efendi was from Gazê. Up there.

[11:45]Basim: So they passed here from the village of Gazê?

[11:47]Guest: We passed here from the village of Gazê, before this... a hundred years and maybe a bit more. We came here a hundred years ago or more.

[11:57]Basim: So initially, who were the first ones to pass here from the village of Gazê?

[12:01]Guest: The one who came here initially was Haj Hamid, he was the son of Hanan of Zeynel.

[12:07]Basim: Anyway, were these lands yours previously?

[12:09]Guest: This land was ours. Our grandfather... uh... from... us, he was of Hassan Efendi.

[12:16]Guest: It was Isa Agha, and it was Ali Beg. Ali Beg was the son of Isa, Isa was the son of Hassan Efendi.

[12:22]Guest: Our grandfather who came here was Ali Beg.

[12:26]Guest: Ali Beg's children, there were two. One was Murad, one was Zeynel.

[12:33]Guest: From Murad, there was Majid. From Majid, there was Hamguli. Those... and the remaining ones always just had one child.

[12:41]Guest: And regarding Zeynel, he had three sons. Ali of Zeynel, Hanan of Zeynel, Mist (Mustafa) of Zeynel.

[12:49]Basim: After that, did anyone else enter the village or is the village all one family?

[12:52]Guest: No, the village is all one family, all... are from Ali Beg.

[12:57]Basim: Entirely?

[12:58]Guest: Entirely, yes.

[13:00]Guest: And from... long ago, between... these... let's say these three sons and no...

[13:09]Guest: This village belonged to two men. It was Murad and Zeynel, the children of Ali Beg.

[13:13]Guest: Regarding Murad, we said Majid came from him, from Majid came Hamguli, and from Hamguli... later... they increased, because they were always one by one... the line of Murad.

[13:22]Basim: Oh cousin, now your village is all one family, but did other families enter here later?

[13:29]Guest: The... the family is one... but... we... we said... the daughter of Murad of... Ali Beg... was Nazli Khatun, she was given (married) to... Khalil of Seydi Memo.

[13:43]Guest: The one-armed one (or "The Çolak").

[13:45]Guest: From there, Khalil of... Seydi Memo came here, and after... when they consolidated their property, he gave it to the daughter... Nazli Khatun, (and) Shewu Khatun.

[13:57]Guest: Her husband was Abdiyo, he was from the house of Seydo. Those ones came here.

[14:02]Basim: Where did they come from?

[14:03]Guest: From Çolaqa (village).

[14:04]Basim: From Çolaqa.

[14:05]Guest: Yes. And we had a daughter from Murad's line, her name was Emne. She was given to... Hodja... here they call him Hodja Hanan... uh... from Şîtka (village).

[14:19]Guest: Now those ones came to us, they live amongst us.

[14:22]Basim: Meaning you love the son-in-law, you request the son-in-law to enter amongst you.

[14:25]Guest: By God, we love the son-in-law, yes, because we didn't have sons on that side, so we brought the son-in-law.

[14:30]Guest: Now the... the ones of Murad, few remain, one household remains, the house of Haji Ahmed Murad. The ones of Murad... the ones of Zeynel, later... became many.

[14:42]Basim: So you are all relatives of each other.

[14:43]Guest: All are relatives. But, there is one house within, here they call them the house of Hussein Misti Zelkhu.

[14:50]Guest: They also came to us. We took a wife from them... and... the wife of our uncle Mist, our grandfather Mist, his wife was from them.

[15:00]Guest: The cousins of that wife came to us, they also stayed with us.

[15:04]Guest: They had no children (sons), they were of daughters (only had daughters).

[15:07]Basim: Where did they come here from?

[15:08]Guest: They came here from Kefer Şîl.

[15:10]Guest: And they stayed here, and we took a wife from them, and they stayed here.

[15:14]Basim: Now is the village all relatives of each other, all related?

[15:16]Guest: All are relatives, surely cousins, nephews, uncles, tied to each other, there is no stranger among them.

[15:23]Basim: When one imagines, truly, when entering your village, one does not sense any difference/separation.

[15:29]Guest: No no, all are relatives.

[15:31]Basim: All are relatives?

[15:32]Guest: Yes.

[15:33]Basim: Uncle Hassan, as for your village, how many houses are in it?

[15:35]Guest: Houses? By God, in the beginning, there were five houses.

[15:39]Basim: They increased later?

[15:40]Guest: They increased later.

[15:41]Basim: Now how many are they in total?

[15:43]Guest: Now in total fifty, sixty, seventy houses... populated and built up, there are close to a hundred, a hundred houses.

[15:51]Basim: As for your village, how do you sustain your life (make a living)?

[15:54]Guest: By God, our sustenance is from... from our property, from olives.

[15:57]Basim: Primarily olives?

[15:58]Guest: Primarily olives. We have wheat, barley, lentils...

[16:05]Guest: ... beans, whatever it is called, because it was the Juma plain.

[16:09]Basim: So whatever comes, can be planted? It was the Juma plain after all.

[16:11]Basim: Do you have water?

[16:12]Guest: Water, in the beginning there was none, we had one well, from the beginning.

[16:16]Guest: Other than that well there was no water, there were no trees. Later, after drilling rigs appeared and industrial development happened and came out...

[16:25]Guest: This village, they housed tractors, dug wells, finally extracted water.

[16:31]Guest: This, this... (refers to irrigation) came to us, water is with us, now the main canal passes through here, we give water to our land from here.

[16:41]Basim: Uncle Hassan, your village has a specialty, I know there are many students in it, there are medics in it, there are doctors in it.

[16:48]Guest: By God if you want the turn (truth), our village is unique... in... in that regard... in the Mountain of the Kurds (Kurd-Dagh) let it be.

[16:57]Guest: Forty, fifty... from forty to fifty have finished university among us.

[17:03]Guest: There are twenty doctors.

[17:05]Guest: There are twelve engineers.

[17:07]Guest: There are ten pharmacists.

[17:09]Guest: And... I mean, we... we gave our entire lives... to education. The village of Tiliv.

[17:17]Basim: True. You know that village of Bênê also, their neighbors also exist (have this)?

[17:19]Guest: Well those ones... according to the number of residents (population)...

[17:23]Guest: It's a big village.

[17:24]Basim: Yes, it is big, ours are small.

[17:25]Guest: Our village is small.

[17:26]Basim: Kefer Dede, are they also your neighbors?

[17:28]Guest: They also had a hundred and ten university graduates in it. I mean the Misti ones.

[17:33]Guest: Meaning, many of our villages have many students.

[17:36]Basim: Yours is one of those villages.

[17:37]Guest: Yes, our people...

[17:38]Basim: But, by a margin, by specialty... doctors, medics, the ones in your village are more than all.

[17:44]Guest: Yes. Doctors are many, pharmacists are many, engineers are many, university (graduates)... are many, meaning... meaning according to... the population number of this village, meaning we are advanced.

[17:57]Basim: Uncle Hassan, your final word, what do you wish for, what do you say?

[18:00]Guest: By God, I wish...

[18:05]Guest: ... for... our Kurdish leaders...

[18:11]Guest: ... I want to plant mercy for them, and let the whole nation know, we had leaders in the past.

[18:19]Guest: And our leader who is currently in prison, I wish, I wish freedom for him.

[18:24]Basim: May your house be prosperous (Thank you). God... just a little walk, a moment of walking, we will put this aside.

[18:28]Guest: Be healthy, may God be pleased with you, upon my eyes (you are welcome), welcome.

[18:30]Basim: Be healthy, thanks.

[18:56]Voiceover: It is worth mentioning that the number of the village residents was 650 people.

[19:00]Voiceover: Of them, more than 21 people are doctors, 8 are pharmacists...

[19:04]Voiceover: ... 2 lawyers, 12 engineers. Meaning in total, more than 70 people have finished university in various departments.

[19:12]Voiceover: And many people have also studied institute and preparatory education.

[19:16]Voiceover: It is worth mentioning that in the village, a running group named "Şoreş" (Revolution) was established in the year 1998.

[19:24]Voiceover: And likewise, a football team in the year 1988...

[19:30]Voiceover: ... which continued for nearly 10 years, had been established.

[20:10]Host: Well, today we are in the village of Tel Qrah, we are looking around, we don't want to bore you, [but] we want to take you to the village of Tel Qrah for a bit.

[20:19]Host: Now we have entered a home, [the home of] the first woman to start studying/education in Kurd-Dagh, in the Afrin canton.

[20:26]Host: And the first woman to become a teacher. Today we have entered her home, Mamoste [Teacher] Necah.

[20:31]Host: Hello to you, teacher.

[20:32]Guest: Welcome, welcome, may you be well and safe, [you are welcome] on my head, on my eyes.

[20:36]Host: Thank you as well. Truly, we have heard your voice and heard your name for a long time.

[20:41]Host: Sometimes they said they were from [the village of] Hisê, but we searched for your sister, Hanife, Teacher Hanife, our greetings to her as well.

[20:48]Guest: Yes.

[20:49]Host: And many times in the villages we have talked about you, we said one day when we have time, we will visit you. Today we are your guests.

[20:56]Guest: Oh welcome, welcome, in health and safety, upon our heads, upon our eyes.

[20:59]Host: Thank you, mother.

[21:00]Host: Mother, let's talk a little about education. Let's remind you a bit of your childhood. Let's go back [in time] a little.

[21:06]Guest: Let's go back, yes.

[21:08]Host: When you started studying, what year was it, what time was it? You saw that back then, we are rural people, meaning, we didn't let our girls go to school.

[21:18]Host: There were some difficulties for women, for girls.

[21:21]Host: In that time, what year did you start, how did you study, where did you study?

[21:26]Guest: Well I... if [talking about] coming from the dwelling/origin...

[21:29]Guest: Initially, shall I tell you?

[21:30]Host: Feel free, you speak.

[21:32]Guest: Uh, we, I was in Afrin. Later, I was taken to the village and I stayed in the village.

[21:38]Guest: I stayed in the village for about a year, we studied at first and then I was taken to Afrin, [from] the village.

[21:45]Guest: One day a relative of ours came and said: "I'm going to Afrin anyway, let me send this person [along]."

[21:52]Host: Mother, which village are you from personally, did you say Mirkan?

[21:54]Guest: I was from Mirkan. Mirkan, the village of Hisê. We are from the Hiska Hilkê [lineage/family].

[21:58]Host: You are most welcome [literally: on my eyes].

[21:59]Guest: May your eyes be healthy.

[22:00]Host: Are you the granddaughter of Hisê Hesen?

[22:01]Guest: Yes, yes I am the granddaughter of that village.

[22:05]Guest: Later, we set off, we came to the creek on foot, along the creek, then from there went to Afrin.

[22:11]Guest: I arrived when Afrin was still tiny. Afrin was just two neighborhoods. There was an upper neighborhood, and there was a lower neighborhood.

[22:19]Guest: These, these houses in the middle were built [later], [it was] plowed fields, no [houses].

[22:22]Host: What time was that mother, in what year?

[22:23]Guest: Well what year, forty... I was small so I don't know, but forty... forty-five roughly, forty.

[22:30]Host: It was in the forties.

[22:31]Guest: The forties, forty-four, forty-five, something like that.

[22:34]Guest: Because in forty-nine I got the fifth-grade certificate.

[22:37]Guest: That means five years before that, [in] forty-four.

[22:40]Guest: I entered school, and we studied. I reached "A-B-C", "A-B-C"...

[22:47]Guest: There were no girls [studying] with me. There was just a female teacher, one called Sisi.

[22:51]Guest: We went and studied with the boys. We were eight girls.

[22:54]Guest: But there were no Kurds with us. I was the only Kurd.

[22:57]Guest: And later we presented [for] the certificate, myself and one or two daughters of the Municipality Clerk, Najihi, and only I passed, in the fifth-grade certificate.

[23:09]Guest: I studied at the Teachers' College for three years. We studied for three years then... in fifty-seven, seven, fifty-eight, I became a teacher.

[23:22]Guest: I was a teacher in Afrin, but years later... they wouldn't hand over the administration [to us].

[23:31]Guest: They wouldn't hand over the administration, for me to, you know, be the middle school principal and run it...

[23:39]Guest: Then after that, a bit of conflict happened regarding who went...

[23:44]Guest: However many teachers there were in Afrin, the Kurdish ones, they removed them all from Afrin and scattered them.

[23:51]Guest: Among them, I also left [was sent away].

[23:53]Host: Why? What was the reason?

[23:54]Guest: I went to Wadi.

[23:56]Host: Meaning, because you were Kurdish?

[23:57]Guest: Yes. I went to Wadi, teacher, the director was Khanji.

[24:03]Guest: He said [in Arabic]: "My daughter, you have no dust on you [you are clean/innocent]."

[24:05]Guest: He said [in Arabic]: "I opened your file, [it is a] white page. But why you came [here/were sent away], I don't know."

[24:13]Host: Meaning in that time, however many Kurdish teachers there were in Afrin...

[24:18]Guest: All... They expelled/removed all of them.

[24:20]Host: Teacher, let me ask you another thing. When you became a teacher...

[24:24]Guest: Yes.

[24:24]Host: More so, who [else] was a teacher? Who was there, meaning, after you?

[24:28]Guest: Uh, there were, well there were many but, I don't recall, who they are...

[24:34]Host: Was it ones like your sister, Hanife?

[24:36]Guest: Yeah, yeah, my sister Hanife, yes.

[24:38]Host: And after her were there others?

[24:39]Guest: Uh there were, Melek Bilal was there, uh... haa, the Zibar family. Neş'et Zibar was there, Neş'et Zibar also came.

[24:47]Guest: After, after that one, Leyla Zibar.

[24:50]Host: When you started studying, was there difficulty in that time? Was it just a problem for you, later did you study like you went [as a] girl?

[24:57]Guest: No, middle... when I studied middle school, no one argued. Until my grandfather came, Suleiman Agha.

[25:04]Guest: He came, and on that day I had drawn a painting to show, I had been working on it from the evening until the morning.

[25:10]Guest: And I was drawing. I went and mounted it...

[25:12]Guest: I stood it up like this, he looked at it, looked at it...

[25:15]Guest: He said: "Draw the soul [too], don't stop".

[25:17]Guest: He was very happy.

[25:21]Guest: Anyway, meaning when it was like that, my back [support] was a bit solid.

[25:25]Guest: In education, in things, I studied.

[25:29]Host: Did you also do the work of a painter? Did you paint?

[25:31]Guest: I did, yes.

[25:33]Guest: I did it at that time, then I went to the Teachers' College. At the Teachers' College, they directed me to art, my teacher himsel...

[25:43]Guest: I would say, "Shall I be ready for your lesson?" He would say: "Go draw!"

[25:47]Guest: He would yell at me, saying: "Go draw". I would say: "I, let me know what you gave [taught] the girls?"

[25:50]Guest: He said: "Not your business, you go draw!" I went and just painted paintings.

[25:55]Guest: Until, later I [met] a teacher... we finished, finished Teachers' College, after that I saw a teacher.

[26:01]Guest: I said: "How is the Teachers' College?" From the Asfar family... Yumn el-Asfar perhaps, those in education all know her too.

[26:07]Guest: She said [in Arabic]: "You, your paintings fill the school, decorating the school, they are present until now."

[26:12]Guest: One of those paintings, still that painting [is big] on my head [memory] and... meaning it was present in the exhibition, it was that one.

[26:19]Host: Seyda [Teacher] Nefis, [unclear], Said, Necah Suleiman held a plastic arts exhibition at...

[26:24]Guest: That is the form/portrait of the President of Syria.

[26:26]Host: In what time was that? You held an exhibition, [of] the President of Syria?

[26:30]Guest: Yes, yes.

[26:31]Host: At what time was it?

[26:32]Guest: Uh well I don't know, it was the year after perhaps, [after] Teachers' College.

[26:35]Guest: It was the year after because I was there at Teachers' College for three years, three years...

[26:40]Host: The year after came.

[26:42]Guest: The year after came.

[26:44]Host: And your husband, Shawkat?

[26:47]Guest: Yes.

[26:48]Host: Was he a lawyer too?

[26:49]Guest: Uh well at that time... at that time he had only obtained the Baccalaureate.

[26:53]Guest: He said: "What should I do, should I work but complete my education, and know that his education/studying is very solid."

[27:00]Guest: I said: "No, go study."

[27:02]Guest: At that time he left [it], and went to Damascus... in that period...

[27:07]Guest: He returned and came the morning of the exam, and that day he [unclear phrase, likely implies he studied everything].

[27:12]Guest: I said: "The exam, tomorrow morning is your exam, how will you go take the exam?" He said: "There are no books".

[27:17]Guest: My [relative/mother-in-law?], the mother of the small girl, said: "We have the books".

[27:22]Guest: I gave [them], anyway he studied, and he passed.

[27:25]Guest: And he presented himself to the house of... that... he practiced law at that time.

[27:28]Host: What was your wish/desire? Yes he has passed away, may God have mercy on him.

[27:31]Guest: Amen, amen.

[27:32]Guest: He said... strangely he said: "Will I see Kurdistan?"

[27:36]Guest: He said [I said]: "God willing you will see it, and you will get better, and you will be comfortable, and you will see that day too."

[27:40]Guest: He said: "Difficult..." He said: "You [plural] will see it." He advised thus.

[27:44]Host: We also thank you.

[27:45]Guest: [May] your hour be happy/good, may God be pleased with you.

[27:47]Host: May your house be prosperous [Thank you].

[27:48]Guest: May God be pleased with you, and God willing we will see days better than this, see each other [in better times].

[27:55]Guest: God willing days better than this, we didn't expect/make it so we would see this day [current situation/displacement].

[29:34]Host: Good day, dear Mustafa.

[29:35]Guest 2: Good day, welcome [upon eyes], you are welcome.

[29:37]Host: Let us get to know you.

[29:38]Guest 2: Mustafa son of Khalil, I am from the village of Meydankê, I am the owner of the poultry farm.

[29:41]Host: You are welcome [on my eye].

[29:42]Guest 2: [Welcome] On heads.

[29:42]Host: You are the owner of the poultry farm, do you work here alone?

[29:44]Guest 2: Well no there is a worker, but with... under my supervision.

[29:48]Host: Yes we came to the village, they mentioned that there are two poultry farms here.

[29:51]Guest 2: Yes, there are two poultry farms, these like I satisfy [manage] this farm and satisfy the other farm.

[29:54]Host: Are both yours?

[29:55]Guest 2: Both are mine if you mention it.

[29:57]Host: Uh so the air [weather/climate]... [unclear phrase, likely regarding the cycle of the chickens] is finished? My farm that...

[30:00]Farmer: That's it, these numbers are reduced from sixteen and a half... one engine... four remain here.

[30:05]Host: Meaning, when do they move to the next [stage]?

[30:06]Farmer: Of course, it passes, but it causes damage if their condition... damage... we just don't go there.

[30:10]Farmer: No, its damage is just transferring illness outside, nothing will happen, God willing.

[30:15]Farmer: It won't pass.

[30:16]Host: You are talking about a disease, right?

[30:19]Farmer: The chick is sensitive when it's small, very sensitive. Meaning any disease, any thing, a bad smell that gets on your slipper for example, transfers to the chicks.

[30:27]Host: What is this?

[30:28]Farmer: This is the feed for the first stage.

[30:32]Farmer: And we don't give our chicks, our chickens medicine... stuff... not a drop of medicine. I raise them all with sweet molasses and pomegranate molasses.

[30:41]Farmer: This is a secret and I haven't told this before.

[30:45]Farmer: Medicine...

[30:46]Host: How do you give it to them?

[30:48]Farmer: Of course, I put it in the tank, it comes through the tank, goes into the drinkers.

[30:51]Host: In the water?

[30:52]Farmer: In the drinkers... every moment it goes into the place.

[30:57]Host: Is there water in it?

[30:58]Farmer: Of course water... mixed... I mix the medicine... and it comes into it.

[31:05]Host: What is your service [work] here?

[31:07]Farmer: Our service is the feed, three stages, there is the first, second and third stage. We don't give the third... we give three, we don't give three.

[31:14]Farmer: There is crumble, they become small, the small ones, very small... that is when the chick comes, we give it the small ones.

[31:20]Farmer: And after that, there is the number one, now here it is, here is number one.

[31:23]Host: Is this the number one?

[31:24]Farmer: This is number one.

[31:25]Host: This?

[31:25]Farmer: This. It's the first stage. The second one is like this.

[31:29]Host: The second one?

[31:30]Farmer: The second one, after this stage is finished, we will give them the second stage.

[31:34]Farmer: These ones, at the age of thirty-five we start, until forty-five.

[31:38]Host: Now, how many days old are these?

[31:40]Farmer: These ones, their age is... sixteen.

[31:42]Host: Sixteen?

[31:43]Farmer: Sixteen.

[31:45]Host: At how many days do you bring them to your place?

[31:47]Farmer: From... nearly... it falls to our place.

[31:49]Host: From the beginning?

[31:50]Farmer: It comes out from the beginning and comes to us. It can't stay with them, it can't stay.

[31:54]Host: And for how many days do the chicks stay with you?

[31:56]Farmer: I start at thirty-five until forty-five, it must be finished.

[31:59]Host: Until the time it grows up?

[32:00]Farmer: Yes. Now in my place, only about five hundred chickens remain. That too, meaning today or tomorrow will be finished. Their age is around forty-three days.

[32:11]Host: How many kilos does it become? When you...

[32:12]Farmer: Up to four kilos come among them, four and a half kilos... now with us it comes up to four and a half kilos.

[32:16]Host: Where do you distribute?

[32:17]Farmer: Of course, the wholesale guy comes and picks it up.

[32:19]Host: Aha.

[32:20]Farmer: The wholesale guy comes and picks it up and distributes it around.

[32:24]Host: Does he distribute in Afrin or outside Afrin?

[32:26]Farmer: In Afrin, it is distributed in Afrin.

[32:28]Host: Now, in Afrin generally, how much chicken is there?

[32:31]Farmer: Well, there are many, but now they have all stopped.

[32:34]Farmer: Now they have all stopped, because the expense is high and we now buy everything in dollars.

[32:39]Farmer: We buy feed in dollars, we buy chicks in dollars, and we sell in Syrian currency.

[32:44]Farmer: Until... our money like... for example a dollar is five hundred [units] for example, by the time they sell it becomes five hundred fifty. We say we made a profit.

[32:51]Farmer: But practically there is no profit, when [comparing to] our dollars, we haven't collected them [back].

[32:56]Farmer: Indeed.

[32:58]Host: Now those chick... turkeys... are there turkeys in Afrin?

[33:01]Farmer: Turkeys, no.

[33:02]Host: Aren't there? Chick... we call them Egyptian chickens [Guinea fowl].

[33:05]Farmer: There are no Egyptian chickens. No, there aren't.

[33:07]Farmer: They are very few. They come to the market one by one, that is rare.

[33:11]Host: You know, once I went to... Middle Tuna?

[33:14]Host: Khalika village... I went again, the place wasn't old, but they... that was... they had turkeys. There were turkeys there, many, there were thousands.

[33:22]Farmer: There were ten thousand?

[33:23]Host: Maybe a while ago, a year...

[33:24]Farmer: I don't know, if I see them I will try, I like them too.

[33:28]Host: It wasn't in Afrin, towards Middle Tuna.

[33:31]Farmer: They aren't here. They aren't here, no.

[33:35]Farmer: That is also costly, meaning, every turkey eats a sack of feed. A sack of feed costs us approximately thirteen thousand papers [lira/money unit].

[33:43]Farmer: Every turkey eats a sack of feed. We serve them for three months until they grow up.

[33:48]Host: Now how many chicks is this?

[33:50]Farmer: These are six thousand.

[33:51]Host: These are six thousand?

[33:52]Farmer: Six thousand.

[33:53]Farmer: I put enough, another batch doesn't fit. When I finish this batch, from here and on, I will remove the door side a bit and give it to the [next] batch space.

[34:00]Farmer: Because winter is ahead of us, we can't put them in the middle here, it's winter, it's cold, it gets affected.

[34:05]Host: But does it have difficulties? It has its difficulties, doesn't it?

[34:07]Farmer: It has its difficulties, naturally. The first night until... you don't sleep. Two nights, three nights you don't sleep.

[34:12]Host: Why?

[34:12]Farmer: You have to always give them a path, put water for them, wake them up, shake them, do everything.

[34:17]Host: Play music for them too.

[34:18]Farmer: It doesn't know, because the chick comes from there, it doesn't know. It doesn't know how to drink water, doesn't know how to eat grain, it doesn't know. You have to guide it.

[34:25]Host: So how? You...

[34:26]Farmer: These drinkers, there are some small trays.

[34:28]Farmer: We put their water first... because the chick is small.

[34:31]Farmer: We put grain on the ground like this and call them. We call them until they come and learn to drink water.

[34:36]Farmer: Then the feeders too, there are some small trays like this. It eats in those, it can't eat in these [large ones], the chick is small, you see.

[34:43]Host: Didn't you say they would all gather around me?

[34:45]Farmer: Yes, if I call now, they will come to me.

[34:47]Host: Well, call them.

[34:52]Farmer: Don't blame them, the weather is hot, in the middle of the day they are full, resting.

[34:56]Host: So when they are hungry they come?

[34:57]Farmer: Yes, if they are hungry and I call, they all come, they gather around me.

[35:01]Host: Now, they aren't hungry, they are full.

[35:02]Farmer: They are full, indeed.

[35:03]Host: If we had known, we would have kept them hungry, then...

[35:05]Farmer: Well, we didn't know when you would come, if we knew like that we wouldn't have done it, really. If we call, they should come well.

[35:11]Host: Well, call them one more time.

[35:27]Host: So it's hot and they don't do it, they don't come.

[35:30]Farmer: They are full, happy, yellow.

[35:35]Farmer: They are happy. A chicken that is like this, that opened its wing, is happy, comfortable, it has no issues.

[35:41]Host: It has no worries.

[35:42]Farmer: No, it has no issues now.

[35:44]Host: So... what else are the characteristics of the chicken, of the chick? Tell us a bit, tell the viewers too.

[35:51]Farmer: Well, if it was... for example if the chick [price] came [good] for us, and feed came, and output came, then there is profit. Otherwise, like this now, there is no profit, really.

[36:00]Host: Poultry farms... how many are there generally in Afrin?

[36:03]Farmer: There are many poultry farms in Afrin.

[36:05]Host: Where are they?

[36:06]Farmer: There are in Jinderes, in Jeleme, in... at Mount Lulun, uh... at the foot of Rajo, here in Chulaqa.

[36:17]Farmer: The poultry farms approximately... maybe there are a hundred farms in the region. They have all stopped now.

[36:27]Host: May your home be prosperous [Thank you].

[36:28]Farmer: You are welcome.

[36:29]Host: May God provide sustenance.

[36:31]Farmer: Welcome, nicer than you.

[36:32]Host: Thanks.

[36:33]Farmer: You are welcome.

[36:56]Narrator: The village threshing floor is the facade of the villages' structure, and until now farmers gather their hay there and thresh with the threshing machine.

[37:03]Narrator: In the past, celebrations and dances were held on this threshing floor.

[37:07]Narrator: Likewise, in the year 1909 and the sixties, the Newroz celebration was held, and the May 1st holiday also took place there in the same year.

[37:16]Narrator: There are nearly sixty houses in the village and around sixty people live in the village.

[37:22]Narrator: The people of the village make their living through agriculture, primarily olive groves, and likewise some families raise livestock.

[37:32]Narrator: In the village, there is a modern workshop for manufacturing parts and olive pressing lines, and they send their products to all cities of Syria, Jordan, and Lebanon.

[37:43]Narrator: But now a branch of it has also been established in the city of Afrin, nearly ten people work there and make a living for their families with it.

[38:10]Host: Hello teacher [sir].

[38:12]Guest: Upon [my] eyes, you are welcome.

[38:13]Host: Let us get to know you first.

[38:15]Guest: My name is Zuheir, I am from Afrin. I am a press master [mechanic].

[38:19]Host: Upon my eyes. They already mentioned you, saying he has a place and manufactures presses.

[38:23]Host: And Afrin is already known for olives. So a place like this must exist in Afrin. So, do you manufacture these presses?

[38:31]Guest: Yes.

[38:32]Host: So, tell us a bit about your work.

[38:35]Guest: First of all, we thank you. And this stage we are in now, thanks to the blood of our martyrs and the labor of leader Apo, we reached this stage.

[38:45]Guest: And we thank you, you gave us an opportunity, so we can... express ourselves for you.

[38:52]Host: Thanks to you too.

[38:53]Guest: Thanks to you too. From the beginning, we... we were manufacturing presses, in the beginning, modern ones came.

[39:00]Guest: A curiosity took hold of us, we wanted to learn this work. From the beginning, goods came from Turkey, mixers and presses came from Turkey.

[39:10]Guest: A very large sum... and if someone built a press, meaning it was like he built something huge, because a very large sum cost him.

[39:19]Host: Where were they manufacturing before?

[39:21]Guest: Before, they manufactured a part in Italy and a part in Turkey. Lately, in the last ten years, Turkey exported a lot to Afrin, we had merchants in Afrin who brought from Turkey.

[39:31]Guest: We intervened in this manufacturing of presses, with... the help of my brothers. We suffered a lot untill we learned, because building presses is not easy.

[39:44]Guest: We manufactured everything of it, from the mixers we manufactured up to the belts/frames.

[39:48]Host: Was the press manual/simple before? Was it by hand before?

[39:52]Guest: It was a simple press. These modern ones came. We wanted to make these modern ones, meaning we also develop ourselves with the world and advance, and we advanced well too.

[00:22]Singer: Derd û kulên me giran in.

[00:27]Singer: Welatê me bê destan in.

[00:32]Singer: Heya azadiyê em nebînin.

[00:37]Singer: Li xanokên kuncî bûk zava ne.

[00:42]Singer: Derd û kulên me giran in.

[00:47]Singer: Welatê me bê destan in.

[00:52]Singer: Heya azadiyê em nebînin.

[00:57]Singer: Li xanokên kuncî bûk zava ne.

[01:01]Singer: De bila bîra te were.

[01:06]Singer: Çû ez û tu li banîkan.

[01:11]Singer: Çû ez û tu li banîkan.

[01:16]Singer: Em dilîstin ser xanîkan.

[01:21]Singer: De bila bîra te were.

[01:26]Singer: Çû ez û tu li banîkan.

[01:31]Singer: Çû ez û tu li banîkan.

[01:36]Singer: Em dilîstin ser xanîkan.

[01:40]Host: Wê dengê te sax be.

[01:42]Singer: Jî sax be.

[01:43]Host: Spas darê te me ji were.

[01:45]Host: Belê temaşevanên ezîz, vê heftê jî em derbasî gundê Tilefê bûn.

[01:50]Host: Navçeya Cindirêsê.

[01:52]Host: Me xwest vê heftê jî em gundê Tilefê nas bikin.

[01:55]Host: Emê bi hevre nas bikin.

[01:56]Host: Destpêkê jî mamoste û dengbêja me Tizyal.

[02:01]Host: Stranek xweş diyarî me kir.

[02:03]Host: Strana Şehîd Serhad.

[02:05]Host: Hezaran rehma li gora wî be.

[02:07]Host: Û hemû dengbêjên me û hemû şehîdên me bin.

[02:10]Host: Car din merhaba ji te re.

[02:12]Singer: Ahlan wa sahlan, hûn bi xêr hatin.

[02:15]Singer: Em bi xêr hatina bernameya we dikin, bernameya 'Ax û Welat'.

[02:19]Singer: Hûn derbasî gundê Tilefê bûn, ser ser û ser çavan.

[02:22]Host: Wey spas wara ji te.

[02:25]Host: Te stranek xweş diyarî me kir.

[02:28]Host: Gelek... te behsa gelek tiştan kir, te got... ez vê stranê hez dikim.

[02:32]Singer: Erê, ez vê stranê... bi xwe... taybet tiştê xwa yanî ji min re hey, ez vê stranê ez pir jê hez dikim.

[02:43]Host: Ew zarokatiya me tîne bîra me ne?

[02:45]Singer: Erê, ew tişta... û bi xwe jî, yanî vedigerîne çanda me.

[02:51]Singer: Yanî çû em bûn... bi xwe lîstik tê de heye ser xanîkan.

[02:56]Singer: Bi xwe helbest jî xweşin, bi xwe helbest jî wek...

[03:00]Singer: Em zanin helbesta eh... stranê Cemîl Horo bû.

[03:05]Singer: Û piştre jî Şehîd Serhad vê stranê... peyvên gund guhartin.

[03:10]Singer: Ew kir stran.

[03:12]Host: Erê Cemîl Horo jî bi rengekî din gotiye, ne?

[03:14]Singer: Erê bi rengekî din gotiye.

[03:15]Host: Ayna wî gotiye ne?

[03:16]Singer: Erê.

[03:17]Host: Rast e.

[03:19]Host: Em derbasî mijarek din bibin. Wek tu hunermend...

[03:24]Host: Te kengî destpêkir?

[03:26]Host: Te dest bi karê hunermendî kiriye?

[03:29]Singer: Karê hunerî bi xwe... ez bibêjim ji zaroktiya me da min karê hunerî dikir.

[03:37]Singer: Bi xwe ez ji malbatek hunerî me.

[03:40]Singer: Malbata me giş hunermend in em bibêjin.

[03:44]Singer: Dayika min, birayê min, xwişkên min.

[03:47]Singer: Heta zarokên wan yanî... di giştî gi karê hunerê dikin.

[03:53]Singer: Yanî navê wan jî bibêjim?

[03:55]Singer: Em bibêjin birayê min Xelîl Perîşan.

[03:58]Host: Belê.

[03:59]Singer: Birayê min Henan bi navê Awirşem dihat naskirin.

[04:04]Singer: Ew jî li Almanyayê ye û bi xwe jî karê hunerî dike.

[04:08]Singer: Heya birayê min Hacî, bi navê wî Şevger.

[04:12]Singer: Ew jî yanî karê hunerî dike.

[04:14]Singer: Xwişka min dida tembûrê distira.

[04:17]Singer: Yanî bi xwe em bibêjin malbatek hunerî ne yanî.

[04:21]Host: Ez Perîşan baş nas dikim, Perîşan zatin çand û hunera Efrînê da dixebitî ew jî.

[04:25]Host: Silav û rêzên me ji bo hemûya malbata te.

[04:28]Singer: Sax bê.

[04:28]Host: Yanî tu ji malbatek... mezin bûn malbatek hemû hunermend bûn.

[04:31]Singer: Erê hemû hunermend bûn, stranbêj bûn.

[04:34]Host: Baş e.

[04:35]Host: Te zû da destpêkirî?

[04:37]Singer: Erê zû da.

[04:39]Singer: Em bibêjin wekî... em bê piştî zatî min jiyana xwe ya gundî sekinî, min sekinand karê hunerî hinekî.

[04:47]Singer: Û piştre Newrozê kî di 2012 ez derketim.

[04:51]Singer: Û min sekinand niha 6 sal in, ke salê şeşê yanî.

[04:54]Singer: Ez bi xwe di Çand û Hunera Demokratîk a Herêma Efrînê da ez xebat dikim.

[05:00]Singer: Bi xwe endama Koma Şehîd Berçem im.

[05:03]Singer: Em karê me berdewam e.

[05:05]Host: Baş e.

[05:06]Host: Stranên te bi xwe hene?

[05:09]Singer: Hene... stran niha min çêkirine... yanî hîn min dernexistine yanî hîn me qeyd nekirine.

[05:15]Singer: Derbikin, ema haziriyên tiştin ji strana... bes bi xwe caiz hene.

[05:20]Singer: Bi xwe min nivîsandî... yanî helbest û awaz... min bi xwe amade kirî hewa stranên jî ser YPG û YPJ ne.

[05:31]Host: Ê hewa piştre emê di aliyê çandê da emê diyarî gelê xwe bikin.

[05:37]Host: Di şoreşê de stran çêkirine?

[05:40]Host: Wek Koma Berçem yanî?

[05:42]Singer: Koma Berçem, erê. Me çêkir ê Koma Berçem heye. Me hew jî hîn me qeyd nekirî.

[05:49]Singer: Ser Şehîd Arîn Mîrkan.

[05:51]Singer: Hawa a Koma Şehîd Berçem e.

[05:53]Singer: Hew me hîn emkî yanî hazirtî jêra tê kirin, gelê hîn me klîp tiştê we û wa, hîn me stran hazir nekirine.

[06:01]Host: Yanî klîpê we tiştê we hûn stranê hazir ne kirine.

[06:02]Singer: Klîpek me heye ê Koma Berçem ê roja 8'ê Adarê.

[06:06]Host: Jejna jinê?

[06:07]Singer: Ê Jejna Jinê.

[06:08]Singer: Hawa me yanî me hazir kirî hawa amade ye hawa jî diyarî gel dibe hawa.

[06:14]Singer: Ama hîn em hazirtiyê dikin ji ê stranê Arîn Mîrkan ra, Şehîd Arîn Mîrkan.

[06:21]Host: Wek koma hûn çend kes tê de dixebitin?

[06:23]Singer: Bi xwe am ê Koma Şehîd Berçem destpêkê dora 12-13 hebûn.

[06:29]Singer: Ama ê navçeya teva hebûn.

[06:32]Singer: Yanî ê di komê de, em bîn navçeyê hebûn teva bûn.

[06:36]Singer: Ê piştre orta zehmetî ji wan re hat çêkirin, nikarin tim ji navçeyê werin Efrînê û vegerin.

[06:44]Singer: Em niha bi xwe 4 kes mane.

[06:47]Singer: Yanî hatanî em zêde bikin û wek bê banga wazî min jî ciher ji nî Kurd ra...

[06:55]Singer: Yê ku yanî zanê dengê xwe xweş e... strana zanê... û were tevlî Koma Şehîd Berçem bibe.

[07:02]Host: Em jî serkeftinê ji were dixwazin.

[07:04]Singer: Sax bê.

[07:05]Host: Emê amade bin tu stranê duj mera bêjî.

[07:08]Singer: Hûn zanin...

[07:10]Host: De çi stranê ji me ra bêjî niha?

[07:11]Singer: Em ê Şehîd Arîn Mîrkan...

[07:13]Host: Kerem ke.

[07:15]Singer: Tamam.

[07:46]Singer: Mîrkan û Kubanî şûbdara şîlan.

[07:51]Singer: Sembola berxwedanê li nav van gelan.

[07:57]Singer: Mîrkan û Kubanî şûbdara şîlan.

[08:02]Singer: Sembola berxwedanê li nav van gelan.

[08:07]Singer: Jina Kurd e Arîn, jina gerezîlan.

[08:13]Singer: Pêşta nûr naqîşandin riya te jiyan.

[08:18]Singer: Jina Kurd e Arîn, jina gerezîlan.

[08:24]Singer: Pêşta nûr naqîşandin riya te jiyan.

[08:30]Singer: Barûdê te bûye bombayî volkanî ji dil.

[08:35]Singer: Ji parçên laşê te şîn bûn sed hezar sombil.

[08:41]Singer: Barûdê te bûye bombayî volkanî ji dil.

[08:46]Singer: Ji parçên laşê te şîn bûn sed hezar sombil.

[08:52]Singer: Hîn ovîn û awazê ji dengê bilbil.

[08:57]Singer: Şervan û gel dimeşin azadî bê cil.

[09:40]Narrator: Gundê Tilefê girêdayî navçeya Cindirêsê ya Kantona Efrînê ye.

[09:45]Narrator: 10 kîlometre li rojavayê Efrînê.

[09:48]Narrator: Û 10 kîlometre jî li rojhilatê navçeya Cindirêsê dikeve.

[09:54]Narrator: Gundê Tilefê gundekî biçûk û nû ye.

[09:57]Narrator: Dîroka wê herî zêde ta 100 salî ye.

[10:00]Voiceover: Bi navê deşta Cûmê da hatiye avakirin.

[10:03]Voiceover: Navê gund ji her du peyvên "Til" û "Liv" hatiye avakirin.

[10:07]Voiceover: Ji ber ku lewza tê gotin, "Tillek", ango girikî.

[10:11]Voiceover: Bi navê Serê Kût heye, her wiha li wira agirê Newrozê tê dadan.

[10:17]Voiceover: Û hemû şêniyên gund di êvara cejnê de li wir dicivin û agirê Newrozê gur dikin.

[10:43]Basim: Basim, merhaba ştara.

[10:44]Guest: Merhaba, ehlen we sehlen.

[10:46]Basim: Sax be. Îro jî em derbasî gundê we bûn, gundê Tilivê bûn ne?

[10:49]Guest: Ehlen we sehlen.

[10:50]Basim: Te dît her hefte em diçne gundekî, her hefte em gundekî nas dikin û temaşevanan jî nas dikin.

[10:56]Basim: Îro jî me xwest em derbasî gundê we bibin, Tilivê em nas bikin.

[10:59]Basim: Ema ji destpêkê de, navê gundê we ji ku hatiye? Çi wateya wê didiye?

[11:04]Guest: Navê gundê me, navê xwe Tiliv e. Bi... gund... 'Telîb' ew dibê.

[11:12]Guest: Ê hinek dibêjin 'Til-Leb'.

[11:16]Guest: Û yê em zanin jî, şta bi Kurmancî dibêjin 'derdor', 'gir'.

[11:22]Basim: Yanî navê gundê we 'Til-Liv', 'jî li vê' yanî?

[11:25]Guest: 'Jî li vê', erê.

[11:27]Basim: Yanî ewa têye xwedê dê?

[11:28]Guest: Erê, axirî wê tenê ye.

[11:30]Basim: Bi Kurmancî gir e, bi Erebî 'Til' e, ne?

[11:33]Guest: 'Til' e, eywa.

[11:34]Basim: Navê gundê we ji wira hatî. Ê destpêkê kî bûn li vir bûn? Li gundekî din bûn derbasî vir bûn? Yan ji cihekî din hatin?

[11:40]Guest: Wallahî, em, kalê me Hesen Efendî ji Gazê bû. Li jorê.

[11:45]Basim: Ê ji gundê Gazê derbasî vir bûn?

[11:47]Guest: Em ji gundê Gazê derbas bûn vê derê, berî vê... sed salî û tiştek zêdetir jî mimkûn e hebe. Sed salî û zêdetir em hatine vir.

[11:57]Basim: Ê destpêkê, yekemîn ji gundê Gazê derbasî vir bûn kî bûn?

[12:01]Guest: Ê destpêkê hatî vê derê, Hec Hemîd bû, lawê Henanê Zênalê bû.

[12:07]Basim: Axir, ev ardê berê yê we bûn?

[12:09]Guest: Ev ard ê me bû. Kalê me, ê... j... me, ji Hesen Efendî bûye.

[12:16]Guest: Îsa Axa bû, û Elî Beg bû. Elî Beg lawê Îsa bû, Îsa lawê Hesen Efendî bû.

[12:22]Guest: Kalê me yê hatî vê derê, Elî Beg bû.

[12:26]Guest: Qîçkê Elî Begê, didu bûn. Yek Mûrad bû, yek Zênal bû.

[12:33]Guest: Ji Mûrad, Mecîd bû. Ji Mecîd, Hemgulî bû. Wa... û yê barayî tim qîçkê xwe yek bû.

[12:41]Guest: Û ê Zênalê, sê lawê xwe hebûn. Elê Zênalê, Henanê Zênalê, Mistê Zênalê.

[12:49]Basim: Piştî wê kesî din derbasî gund bûne yan gund giş malbatek e?

[12:52]Guest: Na, gund giş malbatek e, giş... ê ji Elî Begê ne.

[12:57]Basim: Giştî?

[12:58]Guest: Giştî, erê.

[13:00]Guest: Û ji... zû va, orta... va... yanî em bêjin va sê law û ne...

[13:09]Guest: Va gunda ê du mêriya bû. Mûrad û Zênalê va bûn, qîçkê Elî Begê.

[13:13]Guest: Ê Mûrad me go Mecîd jê bû, ji Mecîd Hemgulî bû, û ji Hemgulî... orta... zêde bûn, leyanî tim yek yek bûn... ê Mûrad.

[13:22]Basim: O pismamo, naha gundê we hemî malbatek e, lê malbatên din jî paşê derbasî vir bûn?

[13:29]Guest: Ke... malbat yek e... bas... me... me go... qîza Mûradê... Elî Begê... Nazlî Xatûn bûn, dan... Xelîlê Seydî Mêmo.

[13:43]Guest: Yê Çolaqo.

[13:45]Guest: Ji vê derê, Xelîla... Seydî Mêmo hat vê derê, û ba'dî ge... ew milkê xwe tev kirin, da qîza... Nazlî Xatûnê, Şewû Xatûn.

[13:57]Guest: Ew mêrê xwe, Ebdiyo bû, ew ji malê Seydo bû. Hewna hatin vê derê.

[14:02]Basim: Ewna ji kuda hatin?

[14:03]Guest: Ji Çolaqa.

[14:04]Basim: Ji Çolaqa.

[14:05]Guest: Erê. Û qîzek me heştî Mûrad hebû, navê xwe Emne bû. Da bûn... Xoca... vira dibêjin Xoca Henan... ê... ji Şîtka.

[14:19]Guest: Ana hewna hatin li ba me, li tev me dijîn.

[14:22]Basim: Yanî hûn zava hez dikin, hûn daxwaza zava derbasî cem xwe dikin.

[14:25]Guest: Wallah em zava hez dikin, erê, leyanî lawê me tine bûn, ê wê terefî, me zava anîn.

[14:30]Guest: Ana yê... ê Mûrad hinek ma ne, malbetek ma ye, mala Hecî Ehmedê Mûrad. Ê Mûrad... ê Zênalê, orta... gelek bûn.

[14:42]Basim: Yanî hûn hemî merivê hevin.

[14:43]Guest: Giştî merivê hevin. Bes, malek têda heye, vira dibêjin mala Hisênî Mistî Zelxû.

[14:50]Guest: Hewna jî hatin ba me. Ma jinek ji wan bir... û... jina apê me Mist bû, kalê me Mist, jina wî ji wan bû.

[15:00]Guest: Pismamê wî jina hatin ba me, hewna jî li ba me man.

[15:04]Guest: Ji zarokê xwe tine bûn, di qîzê xwe bûn.

[15:07]Basim: Ew ji kucan hatin vir?

[15:08]Guest: Ji Kefer Şîlê hatin vê derê.

[15:10]Guest: Û li vir man, û jinek me jê bir, û li vê derê man.

[15:14]Basim: Naha gund gi giş merivê hevin, giş mariyê hevin?

[15:16]Guest: Gi merivê hevin, ekî pismam in, xwarzi ne, xal in, girêdanê hev da, tiştek kesê xerîb têda tine ye.

[15:23]Basim: Ê hûn xiyal dikin, bi rastî jî, dema derbasî gundê we bî, mirov pê nahesî ferq cudabûn heye yanê.

[15:29]Guest: No no, gi merivê hevin.

[15:31]Basim: Gi merivê hevin?

[15:32]Guest: Erê.

[15:33]Basim: Apê Hesen, wek gundê we, çiqas xane têda heye?

[15:35]Guest: Xane? Wallah bîdayetê da pênc mal bûn.

[15:39]Basim: Paşê zêde bûn?

[15:40]Guest: Paşê zêde bûn.

[15:41]Basim: Naha giştî çiqasî bûn?

[15:43]Guest: Naha giştî pêncî, şêstî, heftê mal... emal abad û avadanî nêzîkî sedî hene, sed malî hene.

[15:51]Basim: Ê wek gundê we, hûn debara jiyana xwe bi çi dikin?

[15:54]Guest: Wallah debara jiyana me ji... ji milkê me, ji zeytûna ye.

[15:57]Basim: Sereke zeytûn e?

[15:58]Guest: Sereke zeytûn in. Genimê me, ceh heye, nîsk in...

[16:05]Guest: ... baqil e, çi dibê, deşta Cûmê ye ji ber bû.

[16:09]Basim: Yanî hemî çi bê, çandin dibe? Deşta Cûmê ye jixwe ber bû.

[16:11]Basim: Av li ba we heye?

[16:12]Guest: Av, bîdayet tinebû, bîrek me hebû, ji bîdayet da.

[16:16]Guest: Xêrî wê bîrê av tinebû, dar tinebûn. Paşê, ba'dî heffare derketin û tetawir sina'î çêbû û derbû...

[16:25]Guest: Va gunda, traktor hewandin, bîr kolan, dawiya avê derxistin.

[16:31]Guest: Va, va... sê dêm eydan ke hat cema, av li cema, ana qenala reîsî di viderê ra derbas dibe, em ji viderê av didin ardê xwe.

[16:41]Basim: Apê Hesen, taybetmendiya gundê we heye, ez zanim gelek xwendavan jî têda hene, bijîşk têda hene, doxtor têda hene yanê.

[16:48]Guest: Wallahî tu dor dixwazî, gundê me garek e... di... di ewa yekê da... di çiyayê Kurmênc da bê.

[16:57]Guest: Çel, pêncî... çelî da heta pêncî zanîngehê qedandine li cem me hene.

[17:03]Guest: Bîst doxtor hene.

[17:05]Guest: Dozde endazyar hene.

[17:07]Guest: Deh seydelî hene.

[17:09]Guest: Û... yanî, e me... me, heyata xwe gi da... da ser xwendinê. Gundê Tilifê.

[17:17]Basim: Rast e. Zana ew gundê Bênê jî, cîranê wan jî heye?

[17:19]Guest: Ê hewna... gorî eded sikan...

[17:23]Guest: Gundekî mezin e.

[17:24]Basim: Erê, mezin e, ê me hemçûkin.

[17:25]Guest: Gundê me biçûk e.

[17:26]Basim: Kefer Dede ew jî cîranê we ne?

[17:28]Guest: Ew jî sed û dehe zanîngeh têda hebûn. Ê mistî yanî.

[17:33]Guest: Yanî gelek gundê me xwendavanên xwe pir in.

[17:36]Basim: Yek jî gundê we yanî.

[17:37]Guest: Erê, milete me...

[17:38]Basim: Bes, bi pîstikî, bi taybetmendî yanî... tuxtor, bijîşk yanî ê gundê we ji giya pirtir in.

[17:44]Guest: Erê. Tuxtor pir in, seydelî pir in, endazyar pir in, zanîngeh... pir in, yanî... yanî gora... eded sikanê vê gundî, yanî em pêşketin.

[17:57]Basim: Apê Hesen, gotina te ya dawî, tu daxwaza çi dikî, çi dibêjî?

[18:00]Guest: Wallahî ez dixwazim...

[18:05]Guest: ... cêra... rêberên me yê Kurd...

[18:11]Guest: ... ez dixwazim rehma ji wan ra biçînim û bila milet gi zane bin, rêberên me berê hebûn.

[18:19]Guest: Û rêberê me yê niha di hepsê da, ez dixwazim azadiyê jê ra dixwazim.

[18:24]Basim: Mala te ava be. Xwedê kêmekî meşê tenê, dêmekî meşê emê ji vê iş tanê deynin.

[18:28]Guest: Sax be, Xwedê ji we razî be, ser çava, xweş hatin.

[18:30]Basim: Sax be, spas.

[18:56]Voiceover: Hêjayî bibîrxistinê ye ku hejmara şêniyên gund 650 kes bûn.

[19:00]Voiceover: Ji wan bêhtirî 21 kes bijîşk, 8 derman saz...

[19:04]Voiceover: ... 2 parêzer, 12 endazyar. Ango bi giştî bêhtirî 70 kesî zanîngeh di beşên cûrbecûr de qedandine.

[19:12]Voiceover: Û gelek kes jî xwendina peymangeh û amadeyî xwendine.

[19:16]Voiceover: Hêjayî gotinê ye ku di gund de komeka bazdanê bi navê Şoreş di sala 1998an de hatiye avakirin.

[19:24]Voiceover: Û her wiha tîmeke futbolê jî di sala 1988an da...

[19:30]Voiceover: ... û nêzî 10 salan berdewam kiriye hatibû avakirin.

[20:10]Host: Hela îro jî em li gundê Til Qerah in, em digerin, em dixwazin hinekî bêhna we teng nekin, hinekî we bibin gundekî Til Qerahê.

[20:19]Host: Neha jî em derbasî malekî bûn, jina yekemîn dest bi xwendinê kiriye di Çiyayê Kurmênc de, kantona Efrînê de.

[20:26]Host: Û jina yekemîn bûye mamoste. Îro jî em derbasî mala wê bûn, Mamoste Necah.

[20:31]Host: Merheba ji te ra mamoste.

[20:32]Guest: Ehlen, ehlen wa sehlen, bi xêr û silamet, ser seran, ser çavan.

[20:36]Host: Spas ji te ra jî. Bi rastî, bi zû da me dengê te bihîstiye, me navê te bihîstiye.

[20:41]Host: Car caran digotin Hisê bûn, lê wekî xuşka te me lêgeriya, Henîfe, Mamoste Henîfe, silavên me ji wê ra jî hene.

[20:48]Guest: Eywa.

[20:49]Host: Û pir caran jî li gundan jî me behsa te kiriye, me digot rojekî em zû wext bikin em derbasî cem te bibin. Îro jî em mêvanê te ne.

[20:56]Guest: Ya ehlen wa sehlen, bi xêr û silamet, ser serê me, ser çavê me.

[20:59]Host: Spas ji te ra dayê.

[21:00]Host: Dayê, em hinekî behsa xwendinê bikin. Em hinekî zarokatiya te bînin bîra te. Em hinekî şûnda vegerin.

[21:06]Guest: Em şûnda vegerin, erê.

[21:08]Host: Dema te dest bi xwendinê kir, di kîjan salê de bû, di kîjan demê de bû? Te dît berê, em însanên gundî ne yanî, me nedihîşt keçikên me biçin xwendinê.

[21:18]Host: Hinekî zehmetî hebû li ser jinan, li ser keçikan.

[21:21]Host: Di wî demî de, te kîjan salê dest pê kir, te çawa dixwend, te li ku derê xwend?

[21:26]Guest: De welle ez... heke ji cîwar ra hatim...

[21:29]Guest: Siftahîn, ji te ra bêjim?

[21:30]Host: Serbest e, tu bêje.

[21:32]Guest: Ê, em, ez li Efrînê bûm. Paşê, ez birim gund û li gund mam.

[21:38]Guest: Li gund wek salekê ez mam, me xwendin dikir siftah û paşê ez birim Efrînê, gund.

[21:45]Guest: Rokê merivekî me hat, got: "Aka herim Efrînê, de ka vê însanê raşînim".

[21:52]Host: Dayê tu ji kîjan gundî yî bi xwe, te gotî Mirkan?

[21:54]Guest: Ez ji Mîrka bûm. Mîrka, gundê Hisê. Hiska Hilkê me ye.

[21:58]Host: Ser çavê me.

[21:59]Guest: Çavê te sax be.

[22:00]Host: Tu pîka Hisê Hesenê yî?

[22:01]Guest: Ew, ew pîka wî gundî me.

[22:05]Guest: Paşê, em bi rê ketin, em hatin coqê bi meşê, bi coqê ra paşê ji wir çûn Efrînê.

[22:11]Guest: Ez ketim hîn Efrîn çûçik bû. Efrîn bes du haret bûn. Haretek jor bû, û haretek li jêr bû.

[22:19]Guest: Vê, vê malên li nava noqa çêbûn, kûktin evîna, no.

[22:22]Host: Kîjan demê de bû dayê, di kîjan salê de ye?

[22:23]Guest: De kîjan salê, çil... çûçik bûm ez nizanim bes çil... çil û pênc waka, çil.

[22:30]Host: Salên çilan da bû.

[22:31]Guest: Salên çilan, çil û çarê, çil û pêncê, îşkî wa ye.

[22:34]Guest: Li'ennû çil û neha da mi şehada pêncê bir.

[22:37]Guest: Me'natu berî wê bi pênc sala, çil û çarê.

[22:40]Guest: Ez ketim mektebê, û me xwend. Ez gihiştim "E-C-C" [ABC], "E-C-C"...

[22:47]Guest: Cem keçikên tine bûn. Bes mualîme hebû, yekê didiye sîsîyê.

[22:51]Guest: Me çû li cem lawika xwend. Em heşt qîz bûn.

[22:54]Guest: Bes di Kurmanc tine bûn bi me ra. Bi tenê ez Kurmanc bûm.

[22:57]Guest: Û paşê me şehada teqdîm kir, ez û yek du qîzên Katibê Belediyê, Necîhî, û ez necihîm bas, di şehada pêncê da.

[23:09]Guest: Dar el-Mu'alîmat sê salan me xwend. Me sê salan xwend paşê... di pêncî û heftan da, heftan, pêncî û heştan, bûm mamoste.

[23:22]Guest: Li Efrînê ez mualîme bûm, bes paş salan paşin... îdare teslîm ne dikirin.

[23:31]Guest: Îdare teslîm ne dikirin, û ez ke yanî orta mudîra mektebê bim û bimeşim...

[23:39]Guest: Paşê di pê ra, çîçikek der li hev ketin ku çûbû sa...

[23:44]Guest: Çiqa muellim hene li Efrînê, yên Kurmanc, gij Efrîn ra kirin û bela kirin.

[23:51]Guest: Jî wan ra jî ez derketim.

[23:53]Host: Çima? Sebeb çi bû?

[23:54]Guest: Ez çûm cem Wadî.

[23:56]Host: Yanî ji ber ku tu Kurd bûyî?

[23:57]Guest: Erê. Ez çûm cem Wadî, ostaz, mûdîrê Xancî bû.

[24:03]Guest: Go: "Binti, enti ma 'alayki xabra".

[24:05]Guest: Go: "Fataht dositik, safha beyda. Bas leş jîti ma ba'rif."

[24:13]Host: Yanî di wî demî de, çi qas mamosteyên Kurd hebûn li Efrînê da...

[24:18]Guest: Gî... Gî derxistin.

[24:20]Host: Mamoste, tiştekî din jî te bipirsim. Dema tu bûyî mamoste...

[24:24]Guest: Eywa.

[24:24]Host: Di pêtir, mamoste kî hebû? Çi hebûn yanî, piştî te yanî?

[24:28]Guest: Ee, hebûn welle pir çi hebûn bes, ez nalim bîra min, kî ne manê ne...

[24:34]Host: Yê wek xuşka te, Henîfe bû?

[24:36]Guest: Ee, ee, xuşka min Henîfe, erê.

[24:38]Host: Û piştî wê hinek din hebûn?

[24:39]Guest: Ee hebûn, Melek Bilal hebû, ee... haa, malê Zîbar. Neş'et Zîbar hebû, Neş'et Zîbar jî hat.

[24:47]Guest: Di pê ra, di pê ewê ra, Leyla Zîbar.

[24:50]Host: Dema te dest bi xwendinê kir, di wî demî de zehmetî hebû? Piskirêk tenê bû te, di şûnda xwend wek tu çû keçikê te?

[24:57]Guest: Na, orta... wexta min xwend orta, kesî nîqaş nekir. Heta ku kalkê min hat, Silêman Axa.

[25:04]Guest: Hat, di wê royê jî min lewhek xatî nîşanî, min ji hêvarda ez lê dişixulim heta sibeha da.

[25:10]Guest: Û ez rasm dikim. Ez çûm min lê mont...

[25:12]Guest: Mi sekinand wina, lê nêrî, lê nêrî...

[25:15]Guest: Go: "Ruh rismî ma ra kir".

[25:17]Guest: Pir şa bû.

[25:21]Guest: Muhîm, yanî wextê waha bû pişta min hinekî dorî bû.

[25:25]Guest: Di xwendinê da, di tiştê da, min xwend.

[25:29]Host: Te karê wênesaz jî dikir? Resim jî dikir?

[25:31]Guest: Min dikir, erê.

[25:33]Guest: Min dikir wê çaxê, paşê ez çûm Dar el-Mu'allimîn. Li Dar el-Mu'allimîn, tewcîh resim kirime, ostazê min xwo...

[25:43]Guest: Min digot, "Eka derse te hazir bim?" Digot: "Ruh irsimî!"

[25:47]Guest: Li min dikir qîrîn, digot: "Ruh irsimî". Îm digot: "Ez, eka zanim te çi daye qîçka?"

[25:50]Guest: Go: "Ma 'alek, ruh irsimî intî!" Min çû bes min lawhat rasm dikirin.

[25:55]Guest: Heta ku, paşê min muellimek... me xelas kir, Dar el-Mu'alimat xelas kir, piştre min muellimek dît.

[26:01]Guest: Mi got: "Şlon Dar el-Mu'alimat?" Ji malê Asfar... Yumn el-Asfar belkî, ew di xwenda gî zinas dikin wê jî.

[26:07]Guest: Go: "Intî lawhatik m'abiye el-medrese, mezeyine el-medrese, l'hella mevcûde."

[26:12]Guest: Yek ji wê lawhatan, hêşta vê lewhê gir ser serê min û... yanî mevcûd bû di ma'rad da ew bû.

[26:19]Host: Seydayê Nefîs, ebdere Seyîd, Necah Silêman ma'rezekî şêwekari qewat li...

[26:24]Guest: Ev şiklê qewat li Serokê Sûriyê ye.

[26:26]Host: Di kîjan demê de bû ew? Te ma'rez çêkiribû, Serokê Sûriyê?

[26:30]Guest: Erê, erê.

[26:31]Host: Di kîjan wextê de bû?

[26:32]Guest: E de ez nizanim, sala paşin bû belkî Dar el-Mu'alimat.

[26:35]Guest: Salê paşin bû le'ennû sê salan li wir Dar el-Mu'alimat bûm, sê salan...

[26:40]Host: Salê paşin hat.

[26:42]Guest: Salê paşin hat.

[26:44]Host: Û hevjînê te, Şewket?

[26:47]Guest: Eywa.

[26:48]Host: Ew jî parêzer bû?

[26:49]Guest: E de wê çaxê... wê çaxê wî bes bekalorya biribû.

[26:53]Guest: Go: "Ez çi bikim, ez bişuxilim lê ez xwendinê temam bikim, û bizanî xwendinê xwe pir mekin e."

[27:00]Guest: Mi go: "Na, here bixwîne."

[27:02]Guest: Wê çaxê hişt, û çû Şamê... di wê fetrê da...

[27:07]Guest: Fitilî hat siba fahsê, û ew ro yekî kindî gişt bidere.

[27:12]Guest: Mi go: "Fahsê, siba siba fahsê te, tu kê çû fahsê bidî?" E go: "Kitêb tinene".

[27:17]Guest: Xakê min, dêka qîçka, go: "Kitêbê me hene".

[27:22]Guest: Mi dayê, muhîm xwend, û necihî.

[27:25]Guest: Û xwe teqdîm dar... ewa... muhamat kir wê çaxê.

[27:28]Host: Daxwaza we çi bû? Belê wefat kiriye, xwedê rehma xwe lê ke.

[27:31]Guest: Amin, amin.

[27:32]Guest: Go... 'eceb go: "Ez ê Kurdistanê bibînim?"

[27:36]Guest: Go: "Înşallah tê bibînî, û tê çêbibî, û tê rehet bibî, û tê ew tê wê royê jî bibînî."

[27:40]Guest: Go: "Çetin..." Go: "Hûnê bibînin." Hev şûro kir.

[27:44]Host: Em jî spasî li te dikin.

[27:45]Guest: Saeta we xweş, xwedê ji we razî be.

[27:47]Host: Mala te ava be.

[27:48]Guest: Xwedê ji we razî be, û inşallah royê ji vê xweştir em ê bibînin, heve bibînin.

[27:55]Guest: Înşallah royê ji vê xweştir, me îna nekir em vê royê bibînin.

[29:34]Host: Rojbaş hêja Mistefa.

[29:35]Guest 2: Rojbaş ser çavan, bi xêr hatin.

[29:37]Host: Em te nas bikin.

[29:38]Guest 2: Mistefa lûyî Xelîl, ji gundê Meydankê me, xwedanê mecenê me.

[29:41]Host: Ser çavê min.

[29:42]Guest 2: Yarê seran.

[29:42]Host: Tu xwediyê mecenê, tu tenê kar dikî vir da?

[29:44]Guest 2: Welle ne amlik heye, bas bi... bi eşrafê min e.

[29:48]Host: Erê em hatin gund, go behs kirin go du mecene livir hene.

[29:51]Guest 2: Erê, du mecene hene, evana waka min têrê, vê mecenê û têrê vê mecenê dinê yî.

[29:54]Host: Her du kî te ne?

[29:55]Guest 2: Her du kî min in kî behs bînî.

[29:57]Host: E noka hewa... sê rûdin e xelas be? Mecenê min ewa...

[30:00]Farmer: Xelas êdî van raqam ji şanzdeh û pîsî tê kêmkirin, tik muderê, li vir çar dimînin.

[30:05]Host: Yanî kîngê derbasî ê din dibin?

[30:06]Farmer: Tebah, derbas dibe, bes zirarê dike ku halê wan... zirarê... hema em narin.

[30:10]Farmer: Na, zirarê xwa bes nexweşî dineqilînin derved, tişt nabe inşalla.

[30:15]Farmer: Derbas nabe.

[30:16]Host: Tu behsa nexweşîyekê dikî yanê?

[30:19]Farmer: E çêlik gava çûçik be hesas e, pir hesas e. Yanî ey nexweşîyek, ey tiştek, bêhneke genî derbas şimkê te va be meselen dineqilîne çêlika.

[30:27]Host: Ka ev çiye?

[30:28]Farmer: Hebo, alefa merhele yekê ye.

[30:32]Farmer: Û em çêlikê xwe jî, mirîşkê xwe jî derman... îna nadinê, na çirtimî derman. Gi bi dimsê şîrîn û dimsê henarê û xwedan dikim.

[30:41]Farmer: Habo sırrik e û cara min ew nedigotiye.

[30:45]Farmer: Derman...

[30:46]Host: Hûn çawa didiyê?

[30:48]Farmer: Tebah dikim xezên, di xezên ra tê, dikeve meşraba.

[30:51]Host: Nav avê?

[30:52]Farmer: Di meşraba... her gîvaxê dikeve şûnê.

[30:57]Host: Av tê hebe?

[30:58]Farmer: Tebah av... tev... derman tev dikim... û tê dinê.

[31:05]Host: Tu xizmeta te çiyena di vira?

[31:07]Farmer: Xizmeta me hêşta alef, sê merhele, merhela ûla û tanî û talî tê heye. Em talî sê nadinê... didin sê, sê nadinê.

[31:14]Farmer: Fetfet heye, hûr dibin ê hûr, pir hûr... ewa gava çêlik tê, em ê hûr didinê.

[31:20]Farmer: Û jê şûnda paşê ê yekê heye, noka have, ê yekê heve.

[31:23]Host: Ma ev ê yekê ye?

[31:24]Farmer: Hebo ê yekê ye.

[31:25]Host: Ev?

[31:25]Farmer: Hev. Merhele yekê ye. Ê duduya vê ava.

[31:29]Host: Ê duduya?

[31:30]Farmer: Ê duduya ba'dî ev merhele xelas be, emê merhela duduya pê dinê.

[31:34]Farmer: Habo 'umrê xwe bi sî û pênca em dest pê dikin heta bi çel pênca.

[31:38]Host: Na habo çend rokîne evno?

[31:40]Farmer: Habo 'umrê xwe rû du şeş in.

[31:42]Host: Şanzdeh?

[31:43]Farmer: Şanzdeh.

[31:45]Host: Ê bi çend rokî tu dinî cem xwe?

[31:47]Farmer: Jêl nêz de dikevîte cem me.

[31:49]Host: Demê jêkê?

[31:50]Farmer: Jêkê derdikevê tê gine me. Na maşe cem wan na maşe bimîne.

[31:54]Host: Û heya çend roja li ba te dimînin çêlçûk?

[31:56]Farmer: Sî û pênca dest pê dikim heta bi çel pênca gerek xales be.

[31:59]Host: Heta dema ew mezin dibe?

[32:00]Farmer: Erê. Noka li cem min mecalê ten teqrîben pênc sed mirîşkî bimînin mayî. Ew jî yanî îro û sibe yê xalos be. 'Emrê we dere çel û sê ro ne.

[32:11]Host: Dibe çend kîlo yanî? Dema tu...

[32:12]Farmer: Heta bi çar kîlo tê navra, çar kîlo û nîv... na cem me heta bi çar kîlo nîva tê.

[32:16]Host: Hûn kuderê bela dikin?

[32:17]Farmer: Tebah nasî cimle tê radikê.

[32:19]Host: Aha.

[32:20]Farmer: Nasî cimle tê radikê û hewa ortê bela dike tewzî' dike.

[32:24]Host: Li Efrînê bela dike yan dervayî Efrînê?

[32:26]Farmer: Li Efrînê, li Efrînê bela dibe.

[32:28]Host: Na li Efrînê giştî da çiqasî mirîşk heye?

[32:31]Farmer: Welle pir in bes noka gî sikinîne.

[32:34]Farmer: Noka gî sikinîne, dehana mesref pir e û em noka gi bi dolar dikirin.

[32:39]Farmer: Em alef bi dolar dikirin, çêlik bi dolar dikirin û derim perê sûrî difroşin.

[32:44]Farmer: Heta nîkeke perê xwe wûna meselen dolar hûru pênc sed e meselen, heta difroşin dibe pênc sed pêncî. Em bê me kar kirîye.

[32:51]Farmer: Bes 'emelîyen kar tune, gava kî dolarê xwe wûna me nekom bûn e.

[32:56]Farmer: Were.

[32:58]Host: Na ew mirîş... cileq... cileq li Efrînê têne ne?

[33:01]Farmer: Cileq na.

[33:02]Host: Têne ne? Mirîş... cem me dibêjin mirîşka misirî.

[33:05]Farmer: Mîrîşkê misirî tinen e. Na tinen e.

[33:07]Farmer: Pir kêmin. Tên bazarê yektûk yanî, ew kêm e.

[33:11]Host: Zaney carekê ez çûme... ela tûna navîn?

[33:14]Host: Gundê Xelîka... Ez dîsa çûm, mecal no kevin, bes ewan, ew bî... ew cileq hebûn. Cileq hewan di bûn, pir bûn, hezara bûn.

[33:22]Farmer: Hejar deh hebon?

[33:23]Host: Belkî zûda, salekê...

[33:24]Farmer: Nizanim, ez jî bibînim ezê bi hewilim ez ji hez dikim yanî.

[33:28]Host: Ne li Efrînê bî, alê tûna navîn.

[33:31]Farmer: Li vir tinen e. Li vir tinen e na.

[33:35]Farmer: Ewa jî miklif e yanî, her cileqek tûrek alef dixwe. Tûrê alef jî teqrîben de û sê hezar wereq li ser me disikine.

[33:43]Farmer: Her cileqek tûrek alef dixwe. Sê meha xizmetê dikin heta mezin dibe.

[33:48]Host: Na ewa çiqasî çêlçûk e?

[33:50]Farmer: Habo şeş hezar in.

[33:51]Host: Habo şeş hezar in?

[33:52]Farmer: Şeş hezar in.

[33:53]Farmer: Mi têrê dim mecalê dî naye. Ez vê mecalê xalos kim, vir û de herim din, ezê hênka ciba deryê rakim bidime ber mecalê.

[34:00]Farmer: Da nû pîşê me zivistan e, orta vir em nikarin dînin, zivistan e sar e, derdibe.

[34:05]Host: Bes zehmetîya wê heye? Zehmetî xwe heye tinen e?

[34:07]Farmer: Zehmetî xwa heye tabî. Şevê sifte heta te xew nake. Du şeva, sê şeva te xew nake.

[34:12]Host: Çima?

[34:12]Farmer: Tikê timî jêra bi dirbekê de, jêra av bikê, tikê rakê, tikê braxsinê, tikê gi bikê yanî.

[34:17]Host: Jêra muzîkê jî lêxe.

[34:18]Farmer: Nizane, dehana çêlik ji wêda tê nizane. Ne zane avê vexwe, ne zane têne bixwe, nizane. Tikê ber be'l bînî.

[34:25]Host: E çawa yanî? Tu ber da...

[34:26]Farmer: E meşrebena hana hinek sênîk çûçik hene.

[34:28]Farmer: Em avê wana sifte hew dikevine, lewma çêlik çûçik e.

[34:31]Farmer: Em tên hana didin erdê û banî dikin. Em banî dikin heta tê di 'elemîyê avê vedixwe.

[34:36]Farmer: Paşê û me'lefe jî hana hinek sênîk çûçik hene. Di wan da dixwe, nikane di van da bixwe, çêlikê çûçik e lê ne.

[34:43]Host: Te nedigote hemî derdorê mi civîna.

[34:45]Farmer: Lê, e noka banî kem, d'yê werin cem min.

[34:47]Host: Ka banî ke.

[34:52]Farmer: Xêrwa neken, dinê germ e, çûwa orta têr in, wehesîne.

[34:56]Host: E dema birçî bin tê?

[34:57]Farmer: Erê, birçî bin ez banî kem gi tên, dora min komb dibe.

[35:01]Host: Na, ne birçî ne, têr in.

[35:02]Farmer: Têr in lê.

[35:03]Host: Heke mezanî ba me hewta birçî bikira paşê...

[35:05]Farmer: E me nezanî hûnê kengê werin, me zanî ba wuna meya nekira wella. Em banî kin yanî gerek rind werin yanî.

[35:11]Host: E ka carê de banî ke?

[35:27]Host: Vêce germ e û ew nakin, nayên.

[35:30]Farmer: Têr in, bikêf in, zer in.

[35:35]Farmer: Bikêf in. Mirîşka kî tahana, ew kir baskê xwe vekir, bikêf e, birehet e, tiştê xwe tinen e.

[35:41]Host: Bi skerikê xwe tinen e.

[35:42]Farmer: Na, tiştê xwe tinen e noka.

[35:44]Host: Ê ka... wekî din çiye taybetmendîya mirîşka, ê çêlçûka çiye? Konekî ji me ra bêje, ji temaşevana ra ji bêje.

[35:51]Farmer: Welle kanî ba no, meselen çêlik ji mera bota, nû alef bota, der bota, yanî feyde heye. Wek din hana noka feyde tinen e wella.

[36:00]Host: Mecene... çiqasî giştî hene di Efrîn da?

[36:03]Farmer: Mecene di Efrîn da pir in.

[36:05]Host: Li kuderê hene?

[36:06]Farmer: Li Cindirêsê heye, li Celemê heye, li... li çoyî Lûlûn heye, ê... li piyê Reco heye, li vir Çûlaqa heye.

[36:17]Farmer: Ê mecene teqrîben... belkî sed mecene di mintiqê da hebe. Gi sikinîne noka.

[36:27]Host: Mala te ava be.

[36:28]Farmer: Ahlen we sehlen.

[36:29]Host: Xwede şifa rozi be.

[36:31]Farmer: Ahlen we sehlen ji we xwaş tra.

[36:32]Host: Spas.

[36:33]Farmer: Ahlen we sehlen ji we.

[36:56]Narrator: Bêder a gund rûş avayîyê gunda û ta neha cotkar sapê xwe liê kom dikin û bi derasê dihêrin.

[37:03]Narrator: Berê li ser vê deras şahî û govend di dar diketin.

[37:07]Narrator: Her wiha di sala hezar û neh sed û neh û şêstîyan da şahîya Newrozê li dar ket û cejna yekî Gulanê jî di heman salê de li wir çêbû.

[37:16]Narrator: Nêzî şêst xanî di gund da heye û derdora şêst kes di gund dijîn.

[37:22]Narrator: Xelkê gund dabara jîyana xwe bi çandinîyê dikin, di serî de zevîyê zeytûna û her wiha hinek malbat jî sewalan xwedî dikin.

[37:32]Narrator: Di gund da kargehek nûjen ji bo çêkirina başger û xetên guvaşgehên zeytûna û berhemên wan dişînin hemû bajarên Sûriyê, Urdunê û Lubnanê.

[37:43]Narrator: Lê neha şaxek wî li bajarê Efrînê jî çêbûye, nêzî deh kes têda dixebitin û dabara jîyana malbata xwe pê dikin.

[38:10]Host: Merheba mamosta.

[38:12]Guest: Ser çava, hun bi xêr hatin.

[38:13]Host: Em destpêkê te nas bikin.

[38:15]Guest: Navê min Zuhêr e, ez xelkê Efrînê me. Ez usteyê meqbesa me.

[38:19]Host: Ser çavê min. Zaten behsa te kirin, gotin cîkî cem heye û meqbesa çêdike.

[38:23]Host: Ê zaten Efrîn jî tê naskirin bi zeytûna. Ê gerek cî wusa jî li Efrînê hebe lê. Ê win ma wa meqbesa çêdikin?

[38:31]Guest: Erê.

[38:32]Host: Ê kanîkî ser karê xwe ji mera bêje.

[38:35]Guest: Destpêkê da em we spas dikin. Û vê neha merhela em têda, bisayê xûna şehîdê me û keda serok Apo, em gihîştin vê merhalê.

[38:45]Guest: Û em we spas dikin, we fersendek da me, wekanî em ma... îfade bikin ji bo we.

[38:52]Host: Spas ji tera jî.

[38:53]Guest: Spas ji tera jî. Ji serî da, em... avakirina meqbesa me çêdikir, bidayê, hevna hedîs hatin.

[39:00]Guest: Meraqek bi me girt, me xwest ez be'limim vê korî. Ji destpêkê da bida'e ji Tirkî dihat, 'acana û meqbes ji Tirkî dihat.

[39:10]Guest: Meblexekî pir mezin... û yekî meqbesek çêdikir sa, yanî keenî tiştekî pir mezin avakirîye, lew meblexekî pir mezin li vî kelifî.

[39:19]Host: Li kuderê çêdikirin berê?

[39:21]Guest: Berê qismek ji Îtalya çêdikirin û qismek ji Tirka çêkir. Li vê dawîyê, deh salê talîyê pir Tirka êtîradî Efrînê dikir, ticarin me Efrînê hebûn ji Tirkî dianîn.

[39:31]Guest: Me mudaxeleyî vê çêkirina meqbesa kir, bi... alîkarîya birakêt min. Me pir cefa dî hetanî em 'elîmîn, lew no avakirina meqbesa ne qolayî ye yanî.

[39:44]Guest: Me hemû tiştê wî çêdikir, ji 'acana da me çêdikir heyani qewişê.

[39:48]Host: Berê meqbezê cilikabî? Berê destabî?

[39:52]Guest: Meqbesekî cilikabû. Hevno hedîs hatin. Me xwest em vê hedîs çêkin, yanî em jî xwe tetwîr kin bi 'alemê ra û em pêşkevin, em rind jî pêşketin.